3 things we can learn from Jesus’ first miracle
Miracles happen whenever Jesus is around. Pixabay John 2:1-12 presents to us the first of many miracles the Lord Jesus did while He was about His earthly ministry. This event in history teaches so many things to us, things that if we apply to our own lives, we would benefit so much from. Here are a few things we can learn from Jesus’ first miracle, the turning of water into wine in a wedding in Cana of Galilee. Let’s talk about them and see how we can apply them into our lives. 1)Jesus was invited The very first thing we would notice in this passage is why the Lord Jesus was there.
The very first miracle that He did, He did because He was invited into the lives of the people who benefited from it: the couple who were being wed.
We will need to invite Him.
2)He was told the problem Next, aside from inviting Christ Jesus into our daily lives, we should make sure to tell Him what we need.
- How many times have we Christians felt like God didn’t give us what we needed or what we longed for?
- Or did we just expect Him to give us what we needed without even asking Him?
- And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.
- Upon tasting the wine that Jesus made, the master of the feast told the bridegroom,”Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior.
- The bridegroom didn’t even know how that happened.
- Friends, Jesus can and always will surpass all that we can do.
Jesus’ First Miracle
THE BOOK OF JOHN 2:1-12 Now that Nathanael has become one of Jesus’ first disciples, it has been three days since he first met him. Several of Jesus’ early disciples, including Peter and John, go north to the province of Galilee, which is where they were born and raised. Their last destination is the town of Cana, which happens to be Nathanael’s hometown. Cana is a town in the hills north of Nazareth, where Jesus grew up and where the wedding feast took place. They’ve been invited to a wedding feast in Cana, and they’re excited.
- The fact that Mary is a friend of the family of the couple getting married suggests that she was involved in assisting to care for the large number of guests.
- — The book of John 2:3.
- “Woman, why is that of concern to me and to you?” Jesus responds, using an expression that shows his disapproval of the situation.
- Mary makes the sensible decision to place the problem in the hands of her son, telling those who are ministering to her: “Do whatever he tells you.” — John 2:5 (New International Version).
- Instructing his servants, Jesus says, “Fill up the jars with water.” Then Jesus adds, “Now take some out of your pocket and give it to the director of the banquet.” — 2 John 7:7, 8.
- “Everyone else puts out the best wine first, and when people are inebriated, they put out the poorer wine,” he continues, addressing the bridegroom.
- This is the very first miracle that Jesus performs on the earth.
His new followers’ trust in him is increased as a result of seeing this miraculous event. At some point after that, Jesus’ family, including his mother and half-brothers, travels to the city of Capernaum, which is located on the northwest bank of the Sea of Galilee.
Jesus’ First Miracle Timeline
Beginning at the end of October in the year 26 A.D., Jesus returns to Bethabara for a brief period of time. He has returned to the location of his baptism after surviving every difficulty and temptation that the adversary could throw at him over the course of forty days. There will be a number of events that take place before Christ performs his first documented miracle at a wedding party in Cana, though. The Baptist, while preaching at Bethabara, sees Jesus approaching and declares, “Behold the Lamb of God, Who wipes away the sin of the world!” (See also John 1:29).
- A conversation between the two disciples and Jesus continues throughout the day while they remain with him.
- Peter and Jesus then meet for the first time in Scripture, marking the beginning of their relationship (verse 42).
- A wedding ceremony and reception at Cana, along with at least five of Christ’s disciples, are shortly to be attended by the Savior and his disciples (John 2:1 – 2).
- Cana’s Feast of the Holy Family Hieronymus Bosch was a German painter who lived in the 16th century.
- His mother, Mary, informs him about the predicament and gently encourages him to take action to rectify it.
- Jesus, on the other hand, instructs his attendants to fill six big stone pitchers (which were traditionally used for Jewish purifying reasons) with water.
- After then, Jesus instructs some of his slaves to pull some of the liquid from the containers and deliver it to the “master of the feast,” who is the one in charge of monitoring the celebrations (John 2:8).
The celebration master, who is unaware that Jesus has accomplished a miracle (John 2:9), cries to the bridegroom, “Jesus has done a miracle!” “Every man serves the best wine first, and only after the guests have drunk to their hearts’ content does he serve the second-best wine.
There is no difficulty in understanding the premise laid out by the feast master.
After consuming some high-quality alcoholic drinks, the visitors are then presented with wine that is inferior (but is less expensive and more numerous), at a time when they are less likely to notice (or care) about the difference!
Whatever quantity of high-quality wine was available was swiftly depleted by the large number of people who attended the party (Jesus brought at least five of his followers, and the Lord’s four half-brothers and two half-sisters were almost certainly present as well, among other things).
He was clearly sober enough to recognize the difference between high-quality and low-quality booze, and he did so swiftly!
The host not only had the financial ability to hire servants (John 2:5, 9) but he also resided in a house large enough to accommodate all of the visitors while also providing adequate storage room for six huge stone pots.
The actual amount of money used to “display His splendor” varies depending on who you ask (John 2:11).
Despite the fact that this appears to be a significant sum, it was necessary due to the high number of individuals that attended the celebrations.
Contrary to what some critics assume, the first public miracle of Jesus did not involve the provision of large amounts of wine, but rather the encouragement of intoxication.
After performing his first miracle in Cana, Jesus proceeds to Capernaum with his family and followers, where he would spend the rest of his life.
In early 27 A.D., he will travel to Jerusalem to observe the first Passover and Feast of Unleavened Bread of his ministry, which will take place in the city of David (John 2:13).
The Appointed Times of Jesus the Messiah (References) Commentary on the Bible’s Knowledge Harmony of the Gospels in Modern English New Manners and Customs in the Church of England
Wedding at Cana – Wikipedia
The transformation of water into wine at thewedding at Cana (also known as themarriage at Cana, the wedding feast at Cana, or the marriage feast at Cana) is the first miracle attributed to Jesus in the Gospel of John, despite the fact that the wedding at Cana is not mentioned in any of the other three Gospels. Jesus Christ, his mother, and his followers are all invited to a wedding, according to the Gospel narrative. Upon noticing that the wine has run out, Jesus shows his divinity by changing water into wine at his mother’s request, an evidence of his divinity that she will never forget.
In some circles, the narrative is seen as proof of Christ’s support of marriage and worldly festivities, while in others, it has been used as a justification against strict adherence to the prohibition of alcohol.
According to John 2:1–11, Jesus and his followers were at a wedding (Seudat Nissuin) at Cana when the story begins. According to the Gospel of John, Jesus’ mother (who was not named) informed him, “They don’t have any wine,” and Jesus responded, “Woman, what does it matter to you or to me that they don’t have any wine?” My time hasn’t arrived yet, unfortunately.” His mother then instructed the servants to “do whatever he instructs you to do.” (See also John 2:3–5). To fill pitchers with water and bring some out for the chief steward, Jesus instructed his workers (waiter).
“Jesus performed this, the first of his signs, at Cana of Galilee, and it displayed his glory, and his followers placed their faith in him,” John further explains (John 2:11).
The Wedding Feast takes place at Cana shortly after Philip and Nathanael get their summons. As recorded in John 21:2, Nathanael was born and raised in Cana. Although the wedding at Cana is not mentioned in any of the Synoptic Gospels, Christian tradition, based on John 2:11, claims that it is the first public miracle performed by Jesus. This passage is seen as having symbolic significance since it is thought to be the first of seven indications in the Narrative of John that point to Jesus’ divine character and around which the gospel is organized.
- The tale has had a significant role in the formation of Roman Catholic theology over the centuries.
- Sheen believes that it is quite possible that one of Mary’s cousins was being married at the time of the incident.
- Sheen goes on to say that when Jesus arrived with extra guests, it is possible that they contributed to the lack of wine on the table.
- In John 19:26, when he entrusts his mother to his disciple John, Jesus addresses her as “Woman” for the second time.
- Weddings and worldly celebrations are considered approved by Jesus because of the gospel story of him being invited, participating, and using his heavenly authority to save the festivities from tragedy.
When the story is interpreted allegorically, the good news and hope implied by the story are expressed in the words of the steward of the Feast, who said, “When I tasted the good wine, I was filled with joy.” “Traditionally, the good wine is served first, followed by the inferior wine after the guests have become inebriated.
- To put it another way, this might be read as simply stating that it is always darkest before the morning, but that wonderful things are on their way.
- This would establish a symbolic link between Moses, who was the first rescuer of the Jews via their escape from Egypt, and Jesus, who is the spiritual saviour of all humanity through his death on the cross.
- One story, expressed, among others, by Thomas Aquinas, argues that the bridegroom was none other than St John the Evangelist himself.
- A similar suggestion was made in 1854 by the Latter-day Saint elderOrson Hyde, who argued that Jesus was apolygamous and that his wedding to Mary Magdalene, Martha, and Mary of Bethany took place at Cana.
- Scholars, on the other hand, tend to discount the notion that Jesus was married to Mary Magdalene as pseudohistorical.
- Researchers largely believe that John’s gospel was written by a group of Jewish Christians who had just been expelled by their local synagogue for acknowledging Jesus as the Messiah, which has led some to infer that the Gospel was not inspired by ancient Greek mythology.
- Because archaeologists have discovered evidence of first-century wine production, the vista of the valley looking out towards Nazareth from Kirbet Qana would have mostly consisted of grape vineyards, according to the theory.
Identification of biblical Cana
In recent years, academics have been debating the actual location of “Cana in Galilee” (Ancient Greek:v v, Kana ts Galilaias), which is a reference to Jesus’ birthplace. Given that the Gospel of John was written to Jews who were Christians at the time, modern historians believe it is implausible that the author would identify a location that did not exist at the time. The Dominican scholar Jerome Murphy-O’Connor, on the other hand, cautions that Cana is a very common name, and that there is no known text that provides any clues as to which of the dozen towns bearing the name would be the correct one.
- Kafr Kanna, in the Galilee
- Khirbet Qana, also in the Galilee, which is believed to be the most likely choice
- Kafr Kanna, in the Galilee
- Qana is located in southern Lebanon, in an area that was historically a part of the Galilee region.
According to theCatholic Encyclopedia of 1914, a legend dating back to the 8th century associates Cana with the present Arab village of Kafr Kanna, which is located in Galilee, approximately 7 kilometers (4.3 miles) northeast of Nazareth in modern-day Israel, according to theCatholic Encyclopedia. Approximately 6 miles (9 kilometers (5.6 miles)) farther north, in the abandoned settlement of Khirbet Qana (Kanet el-Jelil), is an alternative offered as definite by William F. Albright in 1923, and whose name “Qana” is likewise etymologically closer to Cana than the name “Kanna.” Some Lebanese Christians, particularly the Lebanese Melkites (Greek Catholics), with the assistance of their Church, believe that the true site of this event was the southern Lebanese hamlet of Qana.
Throughout history, many people have attempted to locate and reclaim the missing jars. According to a report published on December 21, 2004, archaeologists discovered near Kafr Kanna “parts of big stone jars of the sort that the Bible claims Jesus used when he transformed water into wine.” However, American archaeologists working at the competing site of Khirbet Qana, which is located north of the original site, have claimed to have discovered fragments of stone jars dating back to the time of Jesus.
Shimon Gibson, a fellow archaeologist, expressed skepticism about the relevance of such artifacts in pinpointing the town mentioned by John, stating that similar vessels are not uncommon and that it would be hard to link a specific set of vessels to the miracle.
They were fashioned and completed on a very large lathe, and then given a pedestal foot and a few decorative details.
Such stone jars would be capable of storing enormous amounts of water for cleaning and cooking purposes. The lids were made of flat discs of stone. It is possible that the jars used at Cana were comparable to these “Alan Millard penned the following:
Wine or beer
Several biblical academics, including Michael Homan, contend in the journal Biblical Archaeology Review that many early writings have been misread, with the word ‘wine’ being translated while the most logical translation is ‘beer.’ Other writers, on the other hand, have argued that the Greekoinosalways refers to wine, and that the wordikerwas available if the gospel author wished to refer to barley beer rather than just wine.
There are countless depictions of The Wedding/Marriage at Cana throughout art history.
SaintColumba of Iona, an Irish missionary who lived in the sixth century, is said to have done a same miracle while serving as a deacon in Ireland under the leadership ofFinnian of Movilla, refilling the supply of sacramental wine for the altar.
- History of Jesus
- Life of Jesus as told in the New Testament
- Ministry of Jesus
- Miracles of Jesus
- Chronology of Jesus
- Hendrik van der Loos is the author of this work (1965). The Signs and Wonders of Jesus. Brill Archive, volume 5, page 590. GGKEY:ZY15HUEX1RJ
- Royster, Dmitri (1999). The Signs and Wonders of Christ. St Vladimir’s Seminary Press, p. 71, ISBN 978-0-88141-193-5
- John 2:1–11
- John 2:3–5
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- John 2:11
- Abc Michael T. Winstanley is the author of this work (2008). Reflections on the Gospel of John’s use of symbols and spirituality. The Don Bosco Publications, pages 8–. ISBN 978-0-9555654-0-3
- Towner, W. S., p. 8–. (1996). “Wedding,” in P. J. Achtermeier’s “Wedding” (ed.). Pages 1205–1206 in Harper Collins Bible Dictionary (San Francisco: Harper & Row, Inc.)
- Ab Fulton J. Sheen is the author of this work (1952). “The Marriage Feast at Cana, in The Story of the World’s First Love.”
- Geisler, N. L. “The Marriage Feast at Cana, in The Story of the World’s First Love” (1982). “Wine-Drinking from a Christian Perspective” is the title of this article. Bibliotheca Sacra.49
- Smith, D. M. Bibliotheca Sacra.49
- (1988). “John”. In Mays, J. L., ed., Mays, J. L. (ed.). Harper’s Bible Commentary is a commentary on the Bible written by Harper & Row. Page 1044–1076 in Harper & Row, San Francisco
- Day, Bill (1997). In John’s Gospel, there is a connection to Moses. Mariner, ISBN 0-9662080-0-5
- Spong, John Shelby, ISBN 0-9662080-0-5 (1992). A woman gave birth to him. Harper and Row, pp. 187–199
- Hyde, Orson (6 October 1854), “Conference message,” Journal of Discourses,2: 82
- Abanes, Richard (1854), “Conference message,” Journal of Discourses,2: 82
- (2007). Inside Today’s Mormonism, p. 239 of Inside Today’s Mormonism. The ISBN for this book is 978-0-7369-1968-5
- Roberts, E. (2011). Is There a Disparity in Doctrine and Theology? (p. 54, ISBN 978-1-4497-1210-5)
- Ehrman, Bart D., et al (2004). Truth and fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine, according to the novel. ISBN 978-0-19-518140-1
- Published by Oxford University Press in the United States. Karla Pollmann is the author of this article (2017). “Jesus Christ and Dionysus: Rewriting Euripides in the Byzantine Cento – Oxford Scholarship” is the title of the research paper in question. The Oxford Scholarship Online, doi: 10.1093/acprof:oso/9780198726487.001.0001.ISBN978-0-19-872648-7
- Hurtado, Larry W. Oxford Scholarship Online, doi: 10.1093/acprof:oso/9780198726487.001.0001.ISBN978-0-19-872648-7
- Hurtado, Larry W. (2005). Questions surrounding the origins of Jesus’ divinity, include “How on Earth Did Jesus Become a God?” Eerdmans Publishing Company, ISBN 978-0-8028-2861-3
- Ehrman, Bart D. Wm. B. Eerdmans Publishing Company, ISBN 978-0-8028-2861-3
- (2012-03-20). Did Jesus of Nazareth Exist? : The Historical Argument for the Historical Jesus of Nazareth ISBN 978-0-06-208994-6
- Moore, Michael (Harper Collins, ISBN 978-0-06-208994-6)
- (2008-02-16). Updated version of the question “What positive thing can come out of Nazareth?” The Holy Land University is a private institution located in Jerusalem. Goor, Asaph (1966). “The History of the Grape-Vine in the Holy Land.” Retrieved on 2008-08-11
- Goor, Asaph (1966). “The History of the Grape-Vine in the Holy Land.” Economic Botany.20(1): 46–64.doi: 10.1007/BF02861926.ISSN0013-0001.JSTOR4252702.S2CID44623301
- Charlesworth, James H. Economic Botany.20(1): 46–64.doi: 10.1007/BF02861926.ISSN0013-0001.JSTOR4252702.S2CID44623301
- Charlesworth, James H. (2006). Jesus and the study of archaeology 540–541
- AbcSalameh, Rima. Wm. B. Eerdmans, ISBN 978-0-8028-4880-2
- AbcSalameh, Rima (29 January 1994). “A Lebanese town claims to have witnessed the first miracle performed by Jesus Christ.” This is the World of Tulsa. Retrieved on June 21, 2021, from Associated Press
- Reed, Jonathan L., et al (2000). David Noel Freedman and Allen C. Myers are the authors of this work (eds.). Cana (Gk. Kaná) is a mythical creature from ancient Greece. The Eerdmans Dictionary of the Bible is a good resource. 212 pages, ISBN 978-90-5356-503-2. Amsterdam University Press. p. 212. abLaney, J. Carl
- Retrieved on 15 July 2021
- AbLaney, J. Carl (1977). Cana of Galilee was identified as Jesus’ mother (PDF). Selective Geographical Problems in the Life of Christ (dissertation for a PhD degree) (Thesis). A guide to the Dallas Theological Seminary, pages 91–92. Ward, Bernard (1908). “Cana.” Retrieved on 15 July 2021
- Ward, Bernard (1908). “Cana.” According to Charles Herbermann (ed.). Vol. 3 of the Catholic Encyclopedia. Robert Appleton Company
- Ward, Bernard (1908). “Cana.” Catholic Encyclopedia. New York: Robert Appleton Company. Robert Appleton Company, New York. Obtainable on the 16th of July, 2021, through Catholic Answers
- Albright, W. F. (October 1923). “Some Archaeological and Topographical Results of a Trip Throughout Palestine,” as the title of the paper states. APSOR Bulletin is the official publication of the American Schools of Oriental Research. 11(11): 3–14, published by the University of Chicago Press on behalf of the American Schools of Oriental Research (ASOOR) (see p.11). • Conder, Claude Reignier
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- (1878). Tent Work in Palestine: A Record of Discovery and Adventure is a book about tent work in Palestine. 154
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- Abcd “An archaeologist claims to have discovered the place of Jesus’ first miracle.” NBC News Digital is a digital version of NBC News. The Associated Press published an article on December 21, 2004. 15th of July, 2021
- Retrieved 15th of July, 2021
- Alan Millard’s full name is Alan Millard (1997). Discoveries from Biblical Times: Archaeological Treasures Provide New Understanding of the Bible The Lion Books edition, p. 184, ISBN 9780745937403. Retrieved on July 15, 2021
- Michael M. Homan is the author of this work (2010). “Did the ancient Israelites consume alcoholic beverages?” The Journal of Biblical Archaeology
- Stephen Kneale is a writer who lives in the United Kingdom (November 23, 2016). “Did Jesus really convert water into beer?” one wonders. constructing the city of Jerusalem
- Rao, Bandari Prabhaker (Rao, Bandari Prabhaker) (2010). The Missiological Motifs of Jesus Christ’s Miracles are found throughout the Gospels. Retrieved on April 14, 2010 from ISPCK, p. 33, ISBN9788184650259. Uuras, Saarnivaara, Saarnivaara, Uuras (April 29, 2008). Can We Put Our Faith in the Bible? : An Introduction to the Old and New Testaments and Their Interpretation. It is published by Wipf and Stock under the ISBN 9781556356995. “Bruiloft te Kana”.lib.ugent.be. Retrieved 2020-09-28
- “Adomnan of Iona”.lib.ugent.be. Retrieved 2020-09-28
- (1995). St. Columba’s life and times. Penguin
- Mark Shea is the author of this work. According to the National Catholic Register (September 10, 2012), “The Significance of the Wedding at Cana” is a significant event in the history of the Church.
What Was Jesus’ First Miracle?
It is one of the most effective methods of getting to know the Lord Jesus is to observe His actions and speech, to notice when He acted and when He talked. Observing how He interacted with people and when He decided to walk away tells a great deal about His character, which Christians are asked to emulate. The first miracle performed by the Lord was a watershed point in His life that revealed much about Him. His personal family was aware of His exceptionality, and certain members of His community were aware of His abilities as a great teacher, but this was His first demonstration of supernatural ability, a hint at His divine nature.
This miracle saved the reputation of a young couple in front of their community, allowed them to continue the celebrations of a wonderful occasion, and predicted events that were yet to occur.
What Was Jesus’ First Miracle?
The first few chapters of the book of John chronicle the hectic beginnings of the Lord Jesus’ public ministry. He was baptized by John the Baptist, was tempted in the desert, and was called to be one of the twelve apostles by the Father. Suddenly, He is required to take part in an event that appears practically banal in comparison to the presence of the Father and the Spirit during His baptism and the victory over Satan in the wilderness, among other things. He is a guest to a wedding in the Galilee town of Cana.
- The servers at this wedding began to worry when they realized they had run out of wine.
- In most of the Middle East, being hospitable was and continues to be seen as a fundamental cultural virtue.
- Each of the six big stone jars, which were intended to carry water for ceremonial cleansing and could hold a significant amount of liquid, was filled with water.
- And they stuffed them to the brim with goodies.
As soon as the master of the feast tasted the water that had now turned into wine and realized he had no idea where it had come from (though the servants who had drawn the water were aware), he summoned the bridegroom and told him, “Everyone serves the good wine first, and after everyone has drunk freely, the poor wine is served.
- Water was transformed into wine not long after the first few disciples began following Jesus, and they were there at the wedding when He performed the miracle with them.
- As soon as Mary approached her son to ask for assistance in dealing with the wine shortage, his answer implied that he did not want to help, stating, “Woman, what does this have to do with me?
- It is possible that Mary utilized her maternal influence to compel Jesus to use His miraculous skills for something as innocuous as a drink at a party, but this is not the case.
- Mary was powerless to compel Jesus to do anything.
He also couldn’t have done anything wrong, therefore this miracle could not be considered immoral. It is impossible to know what Jesus’ intentions were at the time of the wedding, but He did come and He did accomplish the miracle, so we can speculate.
What Is the Significance of This Miracle?
As a foreshadowing of events to come, the miracle performed at the wedding at Cana provided an insight into the real nature of the Lord, as well as His relationship with the world, to His followers who were in attendance. There is no record of any of Jesus’ followers being present at His baptism, yet it is not implausible that they were there or that they were unaware of what had happened. However, this was the first time that His power and authority were demonstrated in this manner. During His mission, Jesus did not publicly declare Himself to be the Son of God for a period of time, instead waiting until the twelve disciples closest to him came to the realization that He was the Messiah.
- Simon Peter said, ‘You are the Christ, the Son of the living God,'” the Bible states.
- A significant part of the growth of Jesus’ connection with the disciples would have been accomplished by this miracle.
- Throughout the New Testament, the connection between Jesus and His disciples is likened to the love that exists between a husband and his or her spouse.
- Paul writes in Ephesians 5:29 that “For no one has ever despised his or her own body, but rather loves and cherishes it, just as Christ does for the church,” says the apostle Paul.
- Matthew 25:1-13 is a Bible verse that describes the life of Jesus.
- Five of them were naive, and five of them were astute.
- But the wise responded, saying, ‘Since there would not be enough for us and for you, go rather to the merchants and purchase for yourselves.’ And while they were going to purchase, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
The days will come when the bridegroom is taken away from them, and then they will fast.” Performing this miracle at a wedding is a demonstration of Christ’s love for those who seek a relationship with Him.
After tasting the wine, the Master of the Feast said, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine.
Jesus made good wine, better than expected, and worthy of note.
This is foretold in Revelation: “Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure” (Revelation 19:7-8).
(Revelation 19:7-8). This miracle was an act of love, an initial demonstration of His power to His disciples, and held prophetic undertones.
What Kind of Other Miracles Did Jesus Do?
The miracle of turning water into wine stands out among Jesus’ other miracles because it is one of a kind. There was no particular Old Testament prophesy that it fulfilled, thus it was a complete coincidence. The majority of His miracles not only resolved a situation that could not be solved by anyone other than God, but they also fulfilled prophecies made by the prophets. He also accomplished miracles of this nature on more than one occasion. He has cured a variety of ailments, including leprosy, on multiple occasions.
More than once, he fed tens of thousands of people, and he even brought individuals back from the dead.
Casting Demons: Matthew 8:28-33, Luke 9:37-43, Matthew 12:22-23, Mark 1:21-27, Matthew 12:28-33, Luke 9:37-43, Matthew 12:22-23, Matthew 12:22-23 Luke 5:1-11, Mark 4:35-41, Luke 9:10-17, Mark 8:1-13 are examples of miraculous provision.
The blind receive their sight and the crippled learn to walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor hear the good news delivered to them, as Matthew would later relate in his Gospel (Matthew 11:5).
Why Did Jesus Perform Miracles?
When Jesus performed miracles, he did so to fulfill the prophecies that had been spoken, to glorify the Father, and to display His power and authority, all of which He accomplished in order for everyone to put their confidence in him, believe, and be saved. In fact, if a person or group of people completely turned their backs on Jesus, he would refuse to perform miracles for that individual or group. Following their rejection, He chastised the Pharisees for seeking signs that He knew they would reject, and He refused to perform miracles at Chorazin, Bethsaida, and Capernaum as a result of their rejection.
- However, while different faiths may differ on the extent to which they occur, none deny God’s ability to act for those who love Him or to bring the lost back to Himself.
- It is critical to recognize that miracles are a means for God to bring people into a more intimate relationship with Him.
- It is acceptable to pray for the miraculous, but one’s connection with the real Lord should not be contingent on such a request.
- “Does anything seem too difficult for me?” (See Jeremiah 32:27 for further information.) Related articlesWhat Is the Marriage Supper of the Lamb in Revelation?
- Is It Okay for Us to Drink Wine Like Jesus Did?
Alasdair Elmes’s photo is courtesy of Unsplash. Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.
Jesus’ First Miracle
For a variety of reasons, the obvious miracle reported in John 2: 1-11 is extremely significant. Jesus’ first miracle was the transformation of water into wine, which occurred on the night of his baptism (Jn. 2: 11). This first miracle prepared Jesus’ followers for the monumental task they were about to undertake. As a consequence of the miracle, we are told that “.his followers placed their faith in him” (vs. 11). Furthermore, the miracle demonstrates how authentic Bible miracles differ from the “false wonders” of the First Century and today, and how they may be easily differentiated from one another (cp.
- 2: 9).
- Please think on the miracle for a moment, and then we will comment on it.” On the third day, a wedding took place at Cana of Galilee, and the mother of Jesus was in attendance: 2: And Jesus, as well as his followers, were invited to the wedding reception.
- 4: Jesus responds to her by saying, “Woman, what do I have to do with thee?” Mine has not yet come to pass.
- There were six stone waterpots placed there, each carrying two or three firkins, in the manner of cleansing the Jews, as described in verse 6.
- And they stuffed them to the brim with goodies.
- And they take it in stride.
- 11: In Cana of Galilee, Jesus performed the first of his miracles and displayed his glory, and his followers placed their faith in him.” Comments on the first verse.
According to certain scholars, the following breakdown should be used: Jn.
1: 35); and day three (Jn.
Day one (Jn.
1: 35); and day three (Jn.
So the “third day” of John 2: 1 would correspond to the same day as John 1: 43 in the Bible.
2: 1) is the same as the “day after” (cf.
1: 43), Jesus was most likely at Cana, near Jericho, at the time of his death.
The author (who is almost certainly John) goes on to say that Jesus’ mother was present.
Mary was most likely a wedding helper at the time.
For reasons that will become clear later, John makes a point of mentioning Mary’s presence.
In Jesus’ day, receiving an invitation to a wedding was a highly important business.
61 ff., by Wight).
In this regard, Jesus was in contrast to John the Baptist (Matt.
God himself had ordained marriage, and it would only be fitting if Jesus were to attend the ceremony (Gen.
The third verse is taken into consideration.
Some people imagine the situation to be one of gluttony and inebriation.
It must be noted, however, that Jesus and his followers had been invited to the party (vs.
People in charge assessed the amount of food and drink needed based on the number of people who had RSVP’d.
The lessons of the fourth verse.
Jesus, on the other hand, was spotless and, as a result, was the perfect son (Heb.
2: 51, 52).
Mary must not just think of him as her son, as she might otherwise (notice Jesus did not say, “mother”).
As a result, the phrase “my hour has not yet arrived” often used.
Mary appeared to feel that a situation was about to unfold that would provide her son, Jesus, with the opportunity to demonstrate some of his heavenly powers to those around him.
Jesus is the author of salvation “into all those who obey him,” as the Bible states (Heb.
In this section, we’ll look at verse 6.
These pots were most likely employed in Jewish purifying rituals, as evidenced by their presence (cp.
7: 3, 7, 8).
Scholars are divided on the exact volume of water that each water jar contained.
According to the amount given, it is most likely to demonstrate the scale of this miracle: “one hundred” (a significant amount) of wine.
During the meal, Jesus instructed the servants to “fill the waterpots with water.” They are doing what Mary instructed them to do, which is to obey Jesus.
The teachings of Jesus are muddled and confused because of man.
Recognize once more the directness with which Jesus’ language and directives are delivered.
The following is another quote from Jesus: “He who believes and is baptized shall be saved; but he who does not believe shall be condemned” (Mk.
Many people in the First Century had little difficulty comprehending (see Acts 2: 36-42).
The “ruler of the feast” was the master or person in charge of ensuring that all of the details of the celebration were carried out correctly and in a timely manner.
In this first miracle, Jesus demonstrated his talents as God’s Son by performing a miracle.
It is possible to categorize the miracles performed by Jesus into many categories.
Because this transformation not only suspends normal processes but also actively works against them, it can only be characterized as miraculous in nature.
In verse 10, the monarch of the feast explains something that was apparently normal practice at the time.
Because the taste receptors are more sensitive and discriminating at the beginning of the meal, the superior juice is offered first.
Everything about Jesus is much greater, and this includes the way of life that Jesus has taught us to live (cp.
5: 8, 9).
Both wines were thought to be intoxicating or fermenting, according to legend.
10), to demonstrate that the first wine was unquestionably fermented.
In verse 10, the Greek word translated as “well inebriated” is methuo, which means “well drunkened.” In this context, I believe methuo only implies that they had consumed a substantial amount of alcohol (which accounts for their running out of alcohol), but he does not address the issue of drunkenness.
Please understand that if the wine Jesus made had been fermented, he would not only have been participating in what some refer to as the temperate and social use of alcohol, but he would also have been involved in providing more liquor to people who had already consumed “too much to drink.” They would have had the sinless Son of God participating and providing for an orgy of drunken people!
They interpret the phrase “came eating and drinking” in the context of Jesus as implying that Jesus was a gluttonous eater and a wine drinker.
John had evidently taken the Nazirite’s vow and had lived a rugged and largely isolated life for the past several years.
The following is a quotation from Matthew Henry’sComplete Commentary on the Bible that will bring our study of Jesus’ first miracle to a close: “The miracle itself was the transformation of water into wine, with the substance of water taking on a new shape and acquiring all of the characteristics and accidents of wine.
- As a result, Christ demonstrated himself to be the God of nature, who causes the ground to produce wine (Ps.
- The extraction of the blood of the grape from the moisture of the ground on an annual basis is no less a work of power, even though it is not a work of marvel like this, because it is done in accordance with the common rule of nature and not by magic.
- 4:9; 7:20).
In order to read a more in-depth analysis of Bible wine, go to “An Exchange on the “Wine” of John 2.”
Jesus’ First Miracle and the Lessons We Learn from It
Rev. Margaret Minnicks is a Bible teacher who has been ordained. She publishes a lot of articles that are Bible lessons in disguise. YouTube Screenshot
Jesus’ First Miracle
The first miracle of Jesus, which is recorded in John 2:1-12, is well-known to most followers of Christ. When Jesus performed the miracle of turning water into wine at the wedding at Cana in Galilee, it was a huge success. What Christians may not be aware of is that the text contains numerous teachings from Jesus’ first miracle, as well as life implications that may be applied to our modern lives. What Jesus accomplished here at Cana of Galilee was the first of the signs that he used to display his glory, and his followers were convinced of his authority as a result (John 2:11).
The Invitation (John 2:1-2)
The wedding at Cana was attended by Jesus and his disciples. If Jesus had not been invited to the wedding, the miracle that occurred when the host ran out of wine would not have occurred. Jesus was exactly where He was supposed to be at that precise moment in time. One of the most important lessons we can learn is to allow Jesus into every aspect of our life if we truly want Him to be there for us when we need Him to execute a miracle on our behalf. Weddings in the Bible lasted a whole week and were attended by a large number of people.
According to the scripture, it was on the third day that the host ran out of wine, which would have been a disappointment and an embarrassment for the guests if they had discovered that there would be no wine for the rest of the week after they arrived.
The Intercession (John 2:3-4)
When the host of the wedding at Cana ran out of wine, Mary, Jesus’ mother, informed Jesus that the situation had occurred. Mary told Her Son in hushed tones that all of the wine had been eaten and that there was no more. Mary interceded by informing Jesus of the situation. When Jesus learned of the need, He interceded on his behalf and took action to address it. For a miracle to occur, the second step is to make our wishes known and then to be prepared for the intercession of others. Image courtesy of Pinterest
The Instructions (John 2:5)
The wine may have been summoned by Jesus, or it could have been summoned by Him. As an alternative, He decided to accomplish a miracle. While His followers watched on, He delivered explicit instructions to the servants in a clear and concise manner. Mary, the mother of Jesus, instructed the servants to carry out any instructions Jesus gave them. The third stage is to follow Jesus’ instructions and do whatever he tells you to do. It was the servants’ willingness to obey that made it possible for the miracle to take place.
There are six waterpots.
The Instruments (John 2:6)
Throughout the gospels, Jesus performed miracles by using everyday objects as props. Jesus could perform a miracle at the wedding in Cana because there was plenty of water available. Six waterpots were visible as Jesus looked around, and He instructed the servants to fill them completely. It is important to note that He did not employ His followers since they were invited guests. That was also the responsibility of the servants.
Furthermore, Jesus desired that His disciples only see the miracle rather than participate in it. Allow Jesus to utilize whatever resources are available in your life to produce a miracle for you. glass of wineof wine
The Imbide (John 2:9)
When the monarch of the feast took a sip of the water that had been transformed into wine, he was perplexed as to where it had come from. According to him, the wine was superior to the last bottle of wine that had been provided earlier. He came to the conclusion that, in most cases, the best wine is given first to prevent guys from being inebriated, but in this instance, the best wine had been saved till the end. Whatever Jesus accomplishes is always preferable than anything a man could possibly do.
Lessons From Jesus’ First Miracle
|John 2:1-2||Jesus was invited to a wedding.||Make sure you invite Jesus into every area of your life.|
|John 2:3-4||The host ran out of wine and Mary asked Jesus to intercede.||Let Jesus know you want Him to help you out in your lack.|
|John 2:5||Jesus gave specific instructions.||Follow the instructions Jesus gives.|
|John 2:6||Jesus used whatever was on hand to perform His first miracle.||Allow Jesus to use whatever is available to help you.|
|John 2:9||The host tasted the wine and said it was better than what had been served before.||What Jesus does is better than what man can do.|
Choose the most appropriate response for each question. The answer key may be seen below.
- Select the most appropriate response for each question. Please see the following section for the answer key:
What do you call it when someone comes to your house to assist you with your problem?
What is the term used when someone provides you with other methods of doing something?
- Everything You Need to Know About Peter, Jesus’ Disciple In Matthew 16:13-20, Jesus confronted His followers about the claims made about Him by others. In response to the inquiry regarding public opinion, the disciples shared their thoughts. But when it came to the personal inquiry, “And who do YOU think I am?” it was only Peter who responded
- Jesus had asked for both public and private opinions
- Only Peter responded. When Jesus asked the disciples a series of questions, all of the disciples were there, but it was Peter who immediately replied, “You are the Christ, the Son of the living God.”
- Don’t Let Jesus Fall By the Wayside It is only in Luke 2:41-52 that we have a record of Jesus’ early years. Take a look at the explanation for this single record
On January 13, 2017, Margaret Minnicks (author) wrote from Richmond, Virginia: Thank you for taking the time to comment, Jay C OBrien! On January 13, 2017, Jay C OBrien from Houston, Texas, United States wrote: “Learn to share,” is the lesson to be learned from this narrative. Jesus did not conjure up a bottle of wine out of thin air. He diluted the current wine with water in order to serve a larger number of guests. This is something I do myself. I’ve found that adding a little water to my wine improves its flavor.
Avoid the affluent versus the poor; instead, foster the middle class via the sharing of wealth.
Considering that I am a Bible teacher, writing the article and designing the chart came naturally to me.
The final chart served as an excellent method to bring everything together.
My absence from HubPages had been extended, but since my return, you have read and commented on each and every new hub I have published.
Until we meet again.
Thank you for bringing these to our attention.