Did Jesus Die for the Sins of Every Person Who Ever Lived?
Old Testament symbolism may be found in abundance in each of these names. They give a fascinating glimpse into Jesus’ own perspective of his own identity when taken collectively. Interestingly, in each case, he frames his identity in terms of his saving mission on behalf of others: bread for the hungry; light for those in darkness; the gate and shepherd for lost sheep; resurrection and life for those who are about to die; the way, truth, and life for those seeking the Father; and, finally, the vine that gives life to its branches.
According to Romans 5:15–19, He is the final Adam, who brings righteousness and resurrection life to the place where the first Adam brought sin and death (Romans 5:15–19; 1Corinthians 15:45).
He is theSavior, who saves his people from the consequences of sin and mortality (Luke 2:11; John 4:42; Acts 5:31; 13:23; Eph 5:23; 2Pet 1:1, 11; 1Jn 4:14).
And he is both the first and last of his kind (Rev 1:17; 22:13).
We could go on for a long time about this.
Did Jesus die for all sins?
Jesus died for all sins in one sense, but he did not die for all sins in another. He died for every single sin committed by anybody who puts their confidence in him; otherwise, they would not be able to be redeemed from God’s just punishment. Another interpretation is that Jesus did not die for blasphemy against the Holy Spirit since it is unforgiveable. “Therefore, I tell to you, every sin and blasphemy committed against mankind will be forgiven, but blasphemy committed against the Spirit will not be forgiven,” says Jesus (Matt.
- Some people claim that Jesus did not die because of disbelief, however this cannot be accurate because there are numerous examples of individuals who did not believe in Jesus at the time of his death but later came to believe.
- When we talk about Christians, we claim that Jesus paid the price for all of their sins, both past and present.
- As a result, we must infer that Jesus took the full brunt of our sins.
- God, who is all-knowing (1 John 3:20), is aware of every sin you have committed and will commit in the future.
- The question of whether or not Jesus paid the penalty for the sins of people who are condemned to hell continues to be debated within Christianity.
- Others (Calvinists) believe that Jesus only paid for the sins of those who have been redeemed; otherwise, there are persons in hell whose sins have already been paid for by Christ.
- So, if you are a Christian, you may rest assured that Jesus has paid the price for all of your sins.
- As a result, Jesus did not bear the penalty for that sin.
That means you have not committed the sin if you are concerned about it since that would indicate your sins have not been forgiven and the Holy Spirit would not be there to convict you of your sin.
Did Christ die for all sin except for the sin of unbelief?
Answer The atoning sacrifice for our sins, and not only for our sins, but also for the sins of the entire world, is “He” (Jesus Christ) (1 John 2:2). However, just though the Bible declares that Christ was the atoning sacrifice for all sin, this does not imply that all sin was immediately forgiven. All that it signifies is that an offering has been made in order to gain forgiveness for the whole world; whether or whether that offering actually results in the forgiveness of any person is another question, because the sacrifice must be accepted on the basis of faith.
- Christ died for all sin, which means that His death was totally adequate to atone for all of the sins of the whole human race.
- We will continue to be in our sins unless we embrace (by faith) God’s provision in Jesus Christ as our Savior.
- Those who place their faith in Christ for redemption do not die in their sins; rather, they die in Christ, with all of their sins forgiven.
- If we put our confidence in Christ, we will be forgiven and will be assured of an eternity in heaven; if we do not put our faith in Christ, we will remain unforgiven and will be condemned to an eternity in hell.
- Faith has more to do with personal acceptance and trust, as well as purposeful acts of one’s own will.
- “No, I don’t believe in You, but please forgive my sins anyhow,” a man cannot respond logically when God promises to forgive his sins provided he believes in Him.
- If the required condition (faith) is not met, the promised result does not occur (forgiveness).
- The Bible speaks extensively about the importance of choosing trust in Christ as well as the consequences of refusing to believe.
- They were kept away from Christ, who was their sole hope of salvation, because of their disbelief.
- (See also Hebrews 11:6) “Even after Jesus had displayed so many miracles in their midst, they still refused to believe in Him,” the Bible says regarding disbelief as a conscious decision.
- For ever since the beginning of time, God’s intangible attributes—his everlasting power and divine nature—have been clearly seen and known via the creation of the universe, leaving no room for justification.” (Rom.
(See also Romans 6:21.) “Instead, we have rejected hidden and dishonorable practices;” and According to the apostle Paul, “the god of this age has blinded the minds of unbelievers, so that they are unable to see through the light of the gospel that reveals Christ’s glory as the image of God.” The second chapter of 2 Corinthians is divided into two parts.
- (See also John 3:19) Finally, in order to ensure that you understand what a real believer must think in order to be a forgiven Christian, here is a summary of what you should know.
- Matthew 5:20, 48; Luke 18:18–22 are examples of such passages.
- Because of God’s unfailing justice, every sin must be met with punishment.
- Because no human can fulfill God’s ideal standard, we are all lost sinners until we have a supernatural Savior to save us (Acts 15:10; Romans 3:9–23; Ephesians 2:1–3).
- As a result, God sent his own perfect Son to take your penalty upon Himself—his life in exchange for yours—paying your debt to God in full by dying on the cross and therefore releasing you from God’s just condemnation for all time.
- (Joel 2:32; Acts 2:21).
- The moment you accept God’s free gift via faith, your life is transformed: “Therefore, if anyone is in Christ, he is a new creation: the old has passed away, and the new has come!
God, in the person of Father, Son, and Spirit, indwells you and establishes a “home” with you (John 14:17, 23).
By accepting this gift, you acknowledge that you are God’s property (1 Corinthians 6:19-20).
John 3:16, Romans 3:21–25, and Ephesians 2:8–9 all state that this great free gift of everlasting salvation cannot be merited by any good deed on your part.
Therein lies the fundamental difference between Christianity and nearly all other faiths in the world, each of which has its own set of artificial laws dictating what people must and must not do in a vain endeavor to win God’s favor and obtain eternal salvation for their souls.
In response, the author of Hebrews questions: “How will we escape if we refuse to acknowledge such a wonderful salvation?” (See also Hebrews 2:3).
When you hear his voice today, do not harden your hearts, says the Bible (Hebrews 3:7–8). “I tell you, now is the season of God’s favor, and now is the day of salvation,” says the prophet Joel (2 Corinthians 6:2).
Did Jesus Die for Everyone?
The concept of atonement is fundamental to Christian philosophy and practice. When we pour into the Word in order to get a greater understanding of Christ’s work, we are the ones who benefit. We frequently come into questions while doing so. Another concern that frequently arises when considering the atonement is whether Jesus died for everyone or only for those who are predestined. My response to this question is as follows: I believe that Jesus died on the cross in order to save those who believe.
The Bible states in 1 John that Jesus was the propitiation “for the whole world,” and in John 3:16 we find that God “loved the world.” The Bible also says in Hebrews 2:9 that “Jesus tasted death for everyone,” and lastly in 1 John that Jesus was the propitiation “for the whole world” (1 John 2:2).
- Those are some key passages and questions to consider.
- First and first, let me state that everyone recognizes the boundaries of atonement.
- In his view, the atonement is limited in its efficacy, because the cross did not definitively redeem anybody, but rather made redemption possible for all.
- Everyone (with the exception of universalists) believes that atonement should be limited.
- As a Calvinist, I believe that the atonement is limited in scope.
- There is no way to improve on Christ’s work since it is unlimited and flawless in its own right.
- We have a choice when it comes to how we think about this restricting situation.
- “The two just cannot be combined.” Jesus Christ either died for everyone, for no one, or for those who have been chosen.
Nature of the Atonement
The Old Covenant sacrifices foreshadow the death of Christ in a number of ways, including types and shadows. They were created in the image of their source material, the ultimate sacrifice, the Lamb of God (Heb. 9:11-14; 13:10-13). When we read a scripture like as Leviticus 16, which describes the Day of Atonement, we see innocent animals being beaten to death for the sins and crimes of the humans. Imputation was the process by which the priest transferred the blame of the people to the chosen animal.
- The Day of Atonement was dedicated to atoning for the sins of the people (even if only for a year).
- As an alternative, it represents a completed atonement for the people of Israel.
- He offered himself as a substitute for us.
- He caused him, who had never known sin, to be sin on our behalf, so that we would be made the righteousness of God in him through our faith.
- 3:13) For Christ also died for our sins once and for all, the righteous for the unjust, in order to reconcile us to God, having been put to death in the flesh but raised to life in the spirit (1 Pet.
- What exactly does the term “redemption” imply?
- It signifies that Christ paid for and obtained salvation on our behalf.
Christ’s blood purchased our redemption from sin and brought us closer to God (Rev.
He was able to gain eternal salvation (Heb.
The Bible says, “He offered himself for us in order that he may rescue us from all sin and purify us to himself a people eager of good deeds for his own possession” (Tit.
It is insulting to the notion of redemption as a successful securement of release via the payment of a price and the exercise of power to consider it anything else than the effective achievement that ensures the salvation of those who are its objects.
In the end, the only question is whether he did or did not accomplish something.
If he doesn’t do it, then who is going to?
But, if he did, for whom was he doing it? According to the Bible, it would be unbiblical to assume that Jesus satisfied the wrath of God by bearing the sins of people who were already in hell. Why is God punishing them a second time if he has already paid their punishment for their sin?
Intent of the Atonement
What was the motivation for the atonement? I appreciate how Steve Lawson responds to the question: “The scope of the atonement is determined by the aim of the atonement.” What did Jesus want to accomplish? What exactly was his plan for atonement entail? He assures us that he would give his life for his sheep—and only his sheep—if it meant the world to him. And I lay down my life for the sheep because I am the good shepherd, and I know my sheep, and my sheep know me, just as the Father knows me, and I know the Father; and I know my sheep because I am the good shepherd.
- (See also John 10:16.) Does his intent and determination come over in this scene?
- they will hear my voice.” Alternatively, if we may use a shorter phrase: “I must.
- Jesus is having a conversation with several of the Jewish leaders about the purpose of his death as he speaks about it.
- He keeps the scope of his sacrifice to a minimum.
- (See also John 10:26.) Remember that Jesus has previously stated that he is willing to die for his flock (John 10:15).
- The Lord is stating that his death is for those who are his sheep, and that they will recognize his voice when it is heard.
- In his High Priestly prayer the night before his death, Jesus places a similar restriction on himself: “I am praying for them.” No, I’m not praying for the entire world; rather, I’m praying for those whom you have given me, since they are yours.
(See John 17.9-10 for further information.) Jesus intercedes on behalf of those who are his.
I don’t just pray for these things; I also ask for those who will believe in me because they will say so.
Jesus was crucified, died, and was resurrected in order to atone for our sins (1 Cor.
This occurred at a specific period in time that will never be duplicated in the future (Heb.
As a result, Jesus was able to complete the required salvation for all of his followers.
In talking about limited atonement, we’re talking about a restricted scope rather than a limited worth or power. As a result, many theologians prefer to use the terminology of specific redemption or specific atonement rather than general atonement.
Some Supposed Unlimited Atonement Passages
2nd chapter of Hebrews As a result of his death, we see him who was made for a brief period of time lower than the angels; that is, Jesus, who has been crowned with glory and honor because of his suffering, in order that he may taste death for everyone, by the mercy of God (Heb. 2:9) The importance of context cannot be overstated. Who exactly is everyone? We learn that he brings “many sons to glory” in verse 10, that they are “brethren” in verse 11, that they are “the children” in verse 14, that they are the descendants of Abraham in verse 16, that they are “his brethren” in verse 17, and that they are again “the people” in verse 18.
In other words, it is a reference to his flock or to everyone who is willing to believe.
(See John 3:16 for more information.) God’s love for the world is plainly stated in this scripture.
It restricts the scope of salvation to those who are willing to believe, saying, “that whomever believes in him shall not perish.” In this unique way, God showed his love for the world: those who believe (the participle is in the present tense), who maintain believing (that is to say, those who are believers), will have eternal life.
- Believing brings together the acts of loving and rescuing.
- We tend to conceive of “whosoever” as being extremely broad (with arms spread wide) rather than the particularity to which John appears to be alluding in this context (to believers).
- (1 John 2.2) 1 John 2.2 I believe that there is a valid explanation for the discussion around this paragraph.
- The point is essentially this: in what sense does Jesus serve as the propitiation for the sins of the entire human race?
- Second Chapter of Hebrews In contrast to this, we observe Jesus, who was made for a little period of time lower than the angels and crowned with glory and honor as a result of his death, in order that he may taste death on behalf of all people by the grace of God (Heb. 2:9) Having a sense of where you are is critical. Everybody? Who are you talking about here? We learn that he brings “many sons to glory” in verse 10, that they are “brethren” in verse 11, that they are “the children” in verse 14, that they are the descendants of Abraham in verse 16, that they are “his brethren” in verse 17, and that they are once more “the people” in verse 18 of the same chapter. I do not believe that everyone in this room is referring to everyone who has ever lived, but rather to the specific set of individuals who have previously been mentioned: Abraham’s numerous sons and daughters, his offspring, his descendants, his brethren, and the inhabitants of the land of Israel. For the sake of clarity, the phrase refers to his sheep, or anybody who would believe in them. the third chapter of John In fact, God loved the world so much that he gave his only born Son, so that whomever believes in him will not perish but but have eternal life with God. (See John 3:16 for more information. ) Clearly, God’s love for the world is expressed in this passage. The text, however, does not state that all of mankind will be saved just because Jesus came into the earth. It restricts the scope of salvation to those who are willing to believe, stating, “that whomever believes in him shall not perish. In this unique method, God showed his love for the world: those who believe (the participle is in the present tense), who maintain believing (that is to say, the believers), will be granted eternal life. In more literal terms, we may say, “God loves the world in this unique way, that he sent his only Son so that those who believe in him will not perish but will have eternal life. People who believe shall be rescued, according to the passage. Believing is the glue that holds loving and saving together. When John speaks of atonement, he is not referring to its scope, but rather to the motivation behind it (love) and the method of accessing it (faith). Rather than the particularity with which John appears to be emphasizing here, we tend to conceive of “whosoever” as extraordinarily broad (with arms spread wide) (to believers). the second chapter of 1 John He is the propitiation for our sins, and not just for our sins, but also for the sins of the entire world, as a result of his sacrifice. (1) 1 John 2.2
- (1 John 2.2) I believe that there is a valid explanation for the dispute around this passage of literature. People have had difficulty comprehending what John is trying to say because of this last remark. Simple enough: in what sense is Jesus the propitiation for the sins of the entire world is the question at hand. For this assignment, we need to answer three important questions:
There are certain instances when it can refer to the entirety of creation, and other instances where it can refer to a bigger group of individuals than was first intended. Is it possible to comprehend John’s usage of this phrase if propitiation has been completed but not every person who has ever lived will be saved? Once again, I believe this is a more difficult stage. In the case of ambiguous passages, we should allow the portions that are more clear to throw light on the parts that are less obvious to us.
- At the same time, I believe that John’s other writings may include a clue to the solution.
- John is a Jew who served in a ministry that was mostly directed at Jews (Gal.
- Throughout the Old Testament, there was a growing expectation that the Messiah would save not only the Jews but also the entire world, that is, Gentiles as well as Jews (Gen.
- 56:8; Ezek.
This conclusion is voiced by Caiaphas in John’s Gospel, which is a bit surprising given the circumstances: However, one of them, Caiaphas, who happened to be the high priest that year, told them, “You know absolutely nothing.” “You also fail to see that it is preferable for you if one individual dies for the people rather than the entire nation perishes.” He did not declare this on his own initiative; rather, as high priest that year, he predicted that Jesus would suffer for the nation, and not just for the nation, but also for the purpose of uniting all of God’s children who were spread across the world.
As a result, they began making preparations to execute him the next day.
I’ll have to bring them along as well, and perhaps they’ll pay attention to my voice.
This leads me to conclude that just as Jesus is the advocate for his people, he also serves as the propitiation for their sins.
Everyone, not just Jews, but people from every tribe and tongue are included in this category of individuals (Rev. 5). I believe that by using the word “world” in this context, John is referring to a group of people from all over the world, rather than just the people of Israel.
John Owen’s Helpful Questions
When I was younger, I recall battling with this notion and attempting to make sense of a lot of biblical passages. In the midst of my research, I stumbled upon John Owen’s succinct conundrum. 1. All of the sins committed by all of mankind were brought to bear on the Son by the Father, and the Son was punished as a result. 2. All of the misdeeds committed by certain guys. 3. A few of the sins committed by certain persons. In which case, it is possible to assert:a. That if the last statement is correct, all men have some crimes to account for, and hence none are saved.
- That if the second is correct, then Christ, in their place, suffered for all of the sins of all of the chosen across the entire globe, and this is the truth.
- But, if the first is true, why aren’t all men exempt from the punishment that is due them for their transgression?
- If this is the case, either Christ received the penalty that was due to him, or he did not.
- It is impossible for him to have died for all of their sins if he did not.
Patience and Precision
I began by stating that when we pour into the Word in order to gain a greater understanding of Christ’s work, we are the ones who benefit. In order to assist ourselves and others in learning, we must do it with a feeling of humility. Think for a moment about how inappropriate it is to find personal satisfaction in one’s own achievements when discussing atonement for one’s crimes! The kindness, care, and accuracy that this dialogue necessitates should be reflected in the way it is conducted.
2 Reasons Jesus Died on the Cross
What was the reason for Jesus’ death? From a historical standpoint, the solution appears to be obvious on the face of it. The Jewish leaders conspired against him, Judas betrayed him, Herod and Pilate tried him, and the Roman troops killed him on the order of the Emperor. His death was the result of the actions of a number of persons and organizations. ‘Wicked men put him to death by nailing him on the cross,’ says the gospel writer Luke (Acts 2:23). However, there is another point of view to consider.
In order to get to the essence of the question of why Jesus died, we must consider the situation from God’s perspective.
1. Jesus Died to Bring Us Near to God
For the first time in history, Christ died for sins, the righteous for the unjust, and thereby brought you closer to God. (See 1 Peter 3:18) The fact that Jesus died for the purpose of reconciling us to God means that we were a long distance from God previous to his death. As far as this is concerned, the apostles Paul and Peter agree: “You who were formerly a long distance off have been brought close through the blood of Christ” (Eph. 2:13). Our sin has to be dealt with in order for us to be brought closer to God: “Christ died for our sins” (1 Pet.
- When it comes to human disobedience and the repercussions of such disobedience, the Bible does not mince words.
- 7:11), while Paul writes in Romans 6:23 that “the wages of sin is death.” All people are guilty before God; our transgressions separate us from him, whose nature is characterized by pure holiness and unfailing justification.
- “Christ died for sins, the righteous for the unjust,” the Bible says, in order to bring us closer to God (1 Pet.
- If “the unjust” are all of us, then “the righteous” are none other than Jesus Christ.
- 5:21)—our sin—in order for us to experience compassion.
- Examples include Jesus paying the price for our salvation by “giving his life as a ransom in the place of many” (Luke 23:43).
- Jesus made us right with God by taking on our sins on his own body (1 Pet.
“Through the shedding of his blood, God offered Christ as a sacrifice of atonement,” according to Romans 3:25, so extinguishing God’s anger against our sinfulness.
Paul reminds us that Jesus’ death on the cross in our place was of the utmost significance and was carried out in line with the Scriptures (1 Cor.
In this way, his death satisfies the requirements of the old covenant offerings, including those for sin, Passover lamb, and the scapegoat on the Day of Atonement.
The truth is that God sent his Son out of love, and the Son chose to lay down his life of his own volition: “God was in Christ reconciling the world to himself” (2 Cor.
As a result, all three persons of the Trinity are completely involved in our redemption: “Christ offered himself to God via the everlasting Spirit” (Christ offered himself to God through the eternal Spirit) (Heb.
9:14). According to Graham Cole, the Father is the architect of the atonement, the Son is the executor, and the Spirit is the applier of the atonement.
2. Jesus Died to Reveal God’s Character
It is not the case that we were completely ignorant of God before to Christ’s death. His providential care for the world indicates his affection for it. Furthermore, his promises to Abraham demonstrate his compassion for the entire world. However, it is at the cross that we witness the culmination of his agreements with Israel, as well as the last and dramatic demonstration of his love and justice. As stated in two passages from the book of Romans, God “demonstrates his own love for us in this: Christ died for us even while we were still sinners” (Rom.
- God’s love for us is established beyond any reasonable question by Christ’s death.
- would likewise generously give us all things” no matter what life throws our way (Rom.
- Jesus also died in order to illustrate the justice of God: “God offered Christ as a sacrifice of atonement.
- Our Lord’s death on the cross demonstrates not only his love, but also the severity with which he regards our sin.
- He forgives us because he loves us.
- We sense God’s love, but we also see the severity with which he views our sin when we look to the cross.
Boasting in the Cross
There are a plethora of different reasons why Jesus died. These include the conquest of evil, the establishment of the new covenant, and the setting of an example of self-sacrificial love for us. However, there are two key reasons for this: to bring us closer to God and to display God’s nature. What would have happened to us if God had not sent his Son to die in our place? We would be “darkened in our perception of God and estranged from the life of God” if the cross were not present (Eph. 4:18).
I’m inclined to develop another phrase: “Jesus’ death is for all time, not simply for the holiday of Easter.” According to Leon Morris, the cross “dominates the New Testament” in terms of its significance.
The cross of our Lord Jesus Christ is our only thing to boast about, and I pray that everyone of us would join Paul in declaring, “I will never boast about anything save the cross of our Lord Jesus Christ” (Gal.
How Does “Dying For Our Sins” Work?
What Is the Process of “Dying For Our Sins”? Brian Zahnd is a writer and director who lives in California. In what sense do we mean when we declare that “Jesus died for our sins?” The Pledge of Allegiance is unquestionably a fundamental declaration of Christian faith, but how does it function? This much I am certain of: it cannot be reduced to a single factor. Even though I’ve just concluded giving eight sermons on “The Crucified God,” I’m well aware that I’ve only scratched the surface of what the cross represents.
- The term “atonement theories” refers to those neat interpretations of the crucifixion that are popular among Christians.
- Those ideas that portray the Father of Jesus as a pagan god who can only be appeased through the barbaric practice of child sacrifice are particularly repugnant to Christians.
- God does not earn the necessary capital to forgive sinners by the death of Jesus, nor does the death of Jesus serve as a form of “quid pro quo.” No!
- Jesus does not empower God with the ability to forgive; rather, Jesus displays God’s forgiving love through his life.
The Lord isn’t saying, “Look, I’d love to forgive you, but I have to pay off Justice first, and you know how she is, a harsh goddess, she expects due payment.” Rather, God is saying, “Look, I’d love to forgive you, but I’ve got to pay off Justice first.” After considering this interpretation of the crucifixion, it is necessary to consider who is in charge: the Father of Jesus or some abstract ideal known as “Justice”?
- “Christ died for our sins,” we acknowledge with Paul, we do not imply that God necessitated the heinous death of his Son in order to be kind to us.
- Would it be possible for God to create a scale of suffering that if met would “satisfy his wrath?” Think about that for a moment and you’ll see what I mean.
- Was it really necessary to die via crucifixion?
- And how does it all work exactly?
- Was there a minimum amount of thorns required on the thorny crown in order for this deity to declare the scales balanced?
- You want to say something like, “Well, part of the mistreatment Jesus received was due to unjustifiable suffering at the hands of evil men.” How does this division of labor function, assuming that is the case, is unclear.
- No, this way of interpreting Jesus’ death on the cross for our sins is patently ineffective.
Let’s start with the basics: Even before it becomes anything else, the cross is a calamity.
When it comes to Jesus’ crucifixion, the Apostles express themselves just like this in the book of Acts.
you murdered and died at the hands of lawless men,” the prophet says.
In Acts 3:15, it says The Bible says, “God brought up Jesus, whom you murdered by hanging him on a tree.” –Acts 5:30 p.m.
The Bible says in Acts 7:52 The Bible is unequivocal in its assertion that God did not kill Jesus.
In this sense, Jesus’ death was a sacrifice on the cross.
As an example, let me suggest that when we say Jesus died for our sins, we are referring to something like this: We furiously poured out our sins upon the cross of Jesus, and Jesus’ forgiveness revealed the heart of God to us.
It was as usual for Jesus to express the innermost heart of God in his prayer to the Father, “Father, forgive them.” While on the cross, we forcefully inflicted our sins upon Jesus, and Jesus absorbed them, died in their place, carried them into death, and rose on the third day to pronounce the first world of the new world: “Peace be with you.” As a result of our explicit or implicit support of the systems of violent power that structure our society, I believe that we all have some degree of responsibility for the sins we have committed against Jesus.
- These are the very political and theological structures that were responsible for the execution of Jesus.
- At Golgotha, human sin is viewed as a heinous crime against God.
- As a result, let us be clear: the cross is not about appeasing a monstrous god.
- We encounter a God who would rather die than murder his adversaries when he goes to the cross.
- No, the crucifixion is not something that God inflicts on Christ in order to grant forgiveness.
- Once we grasp this concept, we can recognize what we are looking at when we gaze at the cross: We are witnessing the great extent to which a loving God will go in order to forgive sin.
The cross is both obnoxious and aesthetically pleasing. It’s as heinous as human sin and as wonderful as divine love at the same time. However, in the end, love and beauty triumph. BZ The artwork is Grünewald Matthias’ The Crucifixion (1515), which depicts the death of Christ on the cross.
Did Jesus Die for Everyone?
What is the procedure for “Dying For Our Sins”? Brian Zahnd is a writer and director who lives in the San Francisco Bay Area. What exactly does it imply when we say “Jesus died for our sins”? The Pledge of Allegiance is unquestionably a fundamental declaration of Christian faith, but how does it function precisely? I’m certain of one thing: it can’t be reduced to a single factor. Even though I’ve just concluded giving eight sermons on “The Crucified God,” I’m well aware that I’ve only scratched the surface of what the cross represents.
- I’m specifically referring to the “atonement theories,” which are neat explanations of the cross.
- Some interpretations portray the Father of Jesus as a pagan deity who can only be appeased via the savagery of child sacrifice, which is especially repugnant to Christians.
- God does not earn the necessary capital to forgive sinners by the death of Jesus, nor does Jesus’ death serve as a form of “quid pro quo.” No!
- Jesus does not provide God the ability to forgive; rather, Jesus displays God’s forgiving love.
As if God is saying, “Look, I’d love to forgive you; I just need to pay Justice first, and you know how she is; she’s a tenacious goddess, and she demands her due payment.” It isn’t like God is saying, “Look, I’d love to forgive you; however, I have to pay Justice first.” After considering this interpretation of the crucifixion, it is necessary to ask who is in charge: the Father of Jesus or some abstract ideal known as “Justice”?
- When we confess with Paul that “Christ died for our sins,” we do not imply that God necessitated the heinous death of his Son in order to absolve us of our debt.
- What if God had some kind of torture scale that, if met, would “satisfy his vengeance”?
- What if dying had not been enough to appease this deity?
- What part of the equation did torture have to play?
- In the case of the scourging, was there a set amount of lashings that were required?
- Squirming yet?
- Is it your intention to state something like, “Well, part of the mistreatment Jesus received was gratuitous torment at the hands of evil men.” How does this division of labor function, assuming that is indeed the case?
Clearly, this way of comprehending Jesus’ death on the cross for our sins will not be successful.
Begin with the following: A disaster occurs before the cross becomes anything else.
As recorded in the book of Acts, this is exactly how the Apostles described Jesus’ crucifixion.
you murdered and died at the hands of lawless men,” the angel says.
15 – Acts 3:15 Jesus, whom you killed by hanging him on a tree, was brought to life by God.
The Bible says in Acts 7:52 that God did not murder Jesus, according to the Bible.
As a result, Jesus’ death served as a type of offering.
To put it another way, when we say Jesus died for our sins, we are referring to something like this: We forcefully committed our sins into Jesus, and Jesus forgave us, revealing the heart of God.
It was as usual for Jesus to show the innermost heart of God in his prayer of “Father, forgive them.” While on the cross, we forcefully inflicted our sins upon Jesus, and Jesus absorbed them, died because of them, carried them into death, and rose on the third day to pronounce the first words in the new world: “Peace be with you.” As a result of our explicit or tacit support of the structures of violent power that shape our society, I believe that we all have some degree of responsibility for the offenses committed against Jesus.
- Interestingly enough, they are the exact political and theological structures that put Jesus to death.
- People’s sin is seen as terribly wicked in Golgotha.
- In other words, let us be clear: the crucifixion is not about appeasing a monstrous deity.
- A God who would sooner die than slay his adversaries is revealed to us on the cross of Calvary: In Christ, God is able to absorb sin and recycle it into forgiveness, which is accomplished through the crucifixion.
- In order to forgive, God must experience the cross in Christ.
- It is becoming increasingly clear how far a loving God will go in order to forgive sin.
Despite its ugliness, the cross is also aesthetically pleasing. It resembles both the ugliness of human sin and the splendor of heavenly love in equal measure. But love and beauty are victorious in the end of the day. BZ The work of art is Grünewald Matthias’ The Crucifixion (1515).
Why Did Jesus Die?
- Jesus died in order for humanity to be cleansed of their sins and to be granted an eternity of life. (See also Romans 6:23 and Ephesians 1:7) Jesus’ death also demonstrated that a person may stay faithful to God even when confronted with the most difficult of circumstances. In Hebrews 4:15, the Bible says Just think about how the death of a single person can achieve so much
- Jesus died for the sake of “forgiveness of our sins.” —Colossians 1:14 (NIV). Adam, the first human being, was born sinless and without flaw. He, on the other hand, decided to defy God. Adam’s disobedience, often known as sin, had far-reaching consequences for all of his descendants. “Many were made sinners as a result of the disobedience of one man,” according to the Bible’s explanation. Scripture reference: Romans 5:19. Jesus was likewise without flaw, yet he never committed a sin. As a result, Jesus has the potential to be “an atoning sacrifice for our sins.” (1 John 2:2
- See also footnote ) Similar to how Adam’s transgression polluted the human family with sin, so Jesus’ sacrifice washed away the stain of sin from the hearts of those who put their faith in him. In a way, Adam sold the human race into the sin of disobedience. By freely dying on our behalf, Jesus repurchased humankind and claimed it as his own. Consequently, “if somebody does commit sin, we have a helper with the Father, Jesus Christ, who is righteous,” says the apostle Paul. — 1 John 2:1
- Jesus died “so that everyone exercising trust in him could not be destroyed, but might have eternal life,” according to the Bible. —John 3: 16 Despite the fact that Adam was designed to live forever, his transgression resulted in the imposition of the sentence of death upon him. “Sin entered the world via Adam, and death entered the world through sin, and death spread to all mankind because they had all sinned,” the Bible says. In Romans 5:12, the Bible says In contrast, Jesus’ death not only wiped the stain of sin off the face of the earth, but it also revoked the death sentence for anyone who places their trust in him. The following is how the Bible summarizes the situation: “Just as sin reigned as king with death, so too could undeserved kindness reign as king with righteousness, leading to eternal life through Jesus Christ our Lord,” says the apostle Paul. – Paul in Romans 5:21. Humans, of course, still have a finite life span in the modern world. To the contrary, God promises to provide virtuous individuals perpetual life and to raise the dead in order for them to profit from Jesus’ sacrificial death as well. Scripture references: Psalm 37:29
- 1 Corinthians 15:22
- It was through his obedience to the point of death that Jesus demonstrated that a human may remain faithful to God in the face of any test or adversity. —Philippians 2:8 (NASB). The reason Adam disobeyed God even though he had a wonderful intellect and body is that he had a selfish yearning for something that was not his. (Genesis 2:16, 17
- Genesis 3:6) Then there was Satan, God’s primary adversary, who stated that no human being would unselfishly follow God, especially if his or her life was on the line. Job 2:4 (Job 2:5) Even though he died in dishonor and agony, the ideal man Jesus followed God and remained devoted to him throughout the entire world. (See also Hebrews 7:26.) This absolutely put an end to the situation: A human being can stay faithful to God no matter what test or challenge is placed in front of him
- Why did Jesus have to suffer and die in order to redeem human beings? What was God thinking when he didn’t just revoke the death sentence? It is written in God’s law that “the penalty of sin is death.” (See Romans 6:23.) Because God did not want to keep this commandment hidden from Adam, he informed him that the consequence for disobeying would be death. (Genesis 3:3
- 3:5) When Adam sinned, God, who “cannot lie,” stood by his word and did not punish him. (See Titus 1:2.) Not only did Adam pass on sin to his progeny, but he also passed on the penalty for sin – death. Despite the fact that wicked humanity deserve the sentence of death, God extended to them “the riches of his undeservedkindness,” according to the Bible. (See also Ephesians 1:7) It was both deeply reasonable and extraordinarily gracious of God to make a provision to redeem people by sending Jesus as the ideal sacrifice. When did Jesus die, exactly? During the Jewish Passover, Jesus died at “the ninth hour,” which is the ninth hour from dawn, or around three o’clock in the afternoon. (See footnote on Mark 15:33-37.) According to contemporary calendars, this day corresponds to Friday, April 1, 33 C.E., which is on a Friday. What was the location of Jesus’ death? When Jesus was executed, it took place in “the so-called Skull Place,” which is known as Golgothain Hebrew. (See also John 19:17, 18) In Jesus’ day, this location was considered to be “outside the city gate” of Jerusalem. (See also Hebrews 13:12) It’s possible that it was on a hill because the Bible indicates that several people witnessed Jesus’ death “from a distance.” (Matthew 15:40) However, the exact site of Golgotha cannot be verified with precision at this time
- What happened to Jesus after he died is also unknown. However, despite popular belief that Jesus was crucified — that is, killed on a cross — the Bible states that “His own self bore our sins in his own body upon the tree.” The King James Version of 1 Peter 2:24 states that During Jesus’ execution, the Bible writers employed two Greek terms to allude to the weapon of his death: stauros andxylon. Many academics have come to the conclusion that these phrases allude to a beam or an upright stake constructed of a single piece of wood. How should Jesus’ death be commemorated today? On the eve of the annual Jewish Passover, Jesus created a simple practice with his disciples and instructed them to “keep doing this in remember of me” (keep doing this in memory of me). (1 Corinthians 11:24) The Bible says: Jesus was put to death a few hours after that. The lamb killed at the Passover was linked to Jesus by the writers of the Bible. (See 1 Corinthians 5:7 for further information). A memorial service for Jesus Christ’s death, just as the Passover celebration served to remind the Israelites that they had been delivered from slavery, serves to remind Christians that they, too, have been set free from sin and death. Every year, Jews celebrated the Passover, which was celebrated on Nisan 14 according to the lunar calendar
- The early Christians honored the Memorial Day on the same day every year. A memorial service for Jesus’ death is held annually on the date corresponding to Nisan 14
- Millions of people across the world attend.
Why Did Jesus Have to Die for Us?
Because of Jesus’ death, humans can be forgiven of their sins and have eternal life. (1 Corinthians 1:7; Romans 6:23; Ephesians 1:17) The death of Jesus also demonstrated that a person can remain faithful to God even when confronted with the most difficult of circumstances. In Hebrews 4: 15, the Bible says, When you consider that Jesus died for “the forgiveness of our sins,” it is easy to see how his death could accomplish so much. —Colossians 1:14 (New International Version) Adam, the first human being, was created sinless and perfect.
Adam’s disobedience, also known as sin, had far-reaching consequences for all of Adam’s offspring.
Scripture reference: Romans 5:19 In addition, Jesus was sinless, as he did not commit a sin.
As far as the human race is concerned, Adam sold them out to the devil.
Consequently, “if anyone does commit sin, we have a helper with the Father, Jesus Christ, who is righteous,” as the Bible states.
However, despite the fact that Adam was created to live forever, his sin resulted in the imposition of death on him.
“Sin entered the world through sin, and death through sin spread throughout the world.” 5:12, according to the Bible To the contrary, Jesus’ death was a victory that not only cleansed the world of sin but also revoked the death sentence for anyone who places their trust in him.
In contrast, God promises that he will bestow everlasting life on righteous humans and raise the dead in order for them to reap the benefits of Jesus’ atoning death.
It was through his obedience to the point of death that Jesus demonstrated that a human could remain faithful to God in the face of any test or challenge.
The reason Adam disobeyed God even though he had a perfect mind and body is that he was selfishly seeking something that was not his to have.
(Genesis 2:16; 3:6) Then there was Satan, God’s chief adversary, who claimed that no human being would unselfishly obey God, especially if his life was on the line.
Even though he died in disgrace and agony, the perfect man Jesus obeyed God and remained loyal to him throughout his life.
God could have simply revoked the death penalty.
God created the world in three days (Genesis 3:3).
Titus 1:2 is a passage from the Bible that states that With Adam’s sin, he also passed on the wages of sin, which is death, to his descendants.
The Bible says in Ephesians 1:7 that It was both profoundly just and supremely merciful of God to make a provision to redeem mankind by sending Jesus as a perfect sacrifice.
During the Jewish Passover, Jesus died at “the ninth hour,” which is the ninth hour from sunrise, or at approximately three o’clock in the afternoon.
On the basis of modern calendars, that date corresponds to the first day of April, 33 C.E.
Jesus died in a location that is unknown.
17 and 18 (John 19:17–18) For most of Jesus’ life, this location was “outside the city gate.” In Hebrews 13:12, the Bible states that Given that some people “from a distance” witnessed Jesus’ execution, it’s possible that it was on a hill.
While it is impossible to pinpoint the exact location of Golgotha today, it is possible to speculate about how Jesus died.
executed on a cross), according to the Bible, “his own self bore our sins in his own body on the tree.” The King James Version of 1 Peter 2:24 says: To describe the instrument of Jesus’ execution, the Bible writers used two Greek words: staurosandxylon (which means “instrument of death”).
A simple procedure was instituted with his followers on the night of the annual Jewish Passover, and he instructed them to “keep doing this in remembrance of me” as long as they continued to follow the procedure.
The lamb sacrificed at the Passover was compared to Jesus by the Bible writers.
Early Christians observed the Memorial on the 14th of Nisan, according to the lunar calendar, on the same day as the Jewish Passover, which took place on Nisan 14. Every year, on the 14th of Nisan, millions of people all over the world commemorate the death of Jesus.