What Is The Purpose Of Jesus Healing Ministry

Jesus’ Healing Ministry

The ninth chapter of Matthew is mostly a recounting of Jesus’ miracle-working activities throughout his public ministry. There are five miracles documented, four of which are physical healings and the fifth of which is the resuscitation of a dead girl. However, these are merely a few examples of the numerous miracles that Jesus accomplished. As a matter of fact, at the end of the chapter, Matthew appears to summarize everything by writing: “And Jesus went throughout all the towns and villages, teaching in their synagogues and preaching the gospel of the kingdom, curing every illness and ailment” (v.

In a sermon to Cornelius’ household some years later, Peter stated that the disciples “went about doing good and curing everyone who were plagued by the demon” (Acts 10:38).

It goes without saying that the ultimate aim of Jesus’ incarnation was to die as a ransom for many (Matt.

In what way did Jesus’ healing miracles serve a purpose?

  • In other words, they demonstrated Jesus’ divine authority and attested to the fact that He was, in fact, the Son of God.
  • Jesus Himself used the miracle of curing the paralyzed man as proof that He had the ability to forgive sins — a clear allusion to His divine Sonship — in Matthew 9:2–6, which is a reference to His divine Sonship.
  • He was driven by a sense of sympathy towards individuals who were in need.
  • 9:36).
  • The healing miracles performed by Jesus served a dual function.
  • However, Jesus desired to use the process to respond to genuine human needs.
  • People’s spiritual needs are vital, but we must not overlook their physical needs at the expense of their spiritual demands.

When it comes to meeting the physical needs of people, we evangelicals are doing a very excellent job, at least on an institutional level.

We are unable to do miracles, but we may minister in a variety of everyday ways.

When we return to the miracles recounted in Matthew 9, it is important to consider the role that faith plays in each of these instances.

2).

22).

29).

18).

It is important to note that in all four occasions when faith is addressed, the object of confidence was in Jesus’ power to cure rather than His desire to heal.

To declare that I have trust that God will heal is arrogant since we do not know what God’s thinking is like, but to assert that God is capable of healing is to put faith in God.

No, because there are countless situations in the Gospels in which faith is not addressed at all.

Whenever we find ourselves in such a predicament, we should take inspiration from the father who replied to Jesus, “I believe; help my unbelief” (Mark 9:24).

Let us be certain that we do not have a stubborn unbelief but rather a striving faith.

Matthew 8-9 The significance of Jesus’ healing ministry

My family and I have just been in our new home for a week, which is in a very chilly eastern European city. Since I arrived, I’ve been suffering from a blocked cranium. What is it like to have the sense that your head is floating approximately a foot above your shoulders? Naturally, suffering from a head cold while also dealing with jet lag and cultural shock at the same time increased my appreciation for the good news in Matthew 8-9 that Jesus heals. When you consider how prominently Jesus’ healing ministry featured in the gospel stories, it is quite astounding.

I know that realizing this truth has given me the confidence and faith to bring my need before the Lord Jesus and ask him to provide me with the health and strength I require to adjust to my new living situation, care for my family, begin my language studies, and serve those in my immediate vicinity in whatever capacity he has prepared.

Although Jesus is undoubtedly a source of health and well-being for this life, the gospels stress his healing ministry for a variety of reasons.

Sickness and death, as well as servitude to demonic forces, are all clear indications that mankind, as a result of its sin and disobedience against God, has come under God’s curse.

As a result, the gospels highlight again and over again that “everyone who came to him received healing.” There is no partiality or incompleteness in the redemption that Jesus delivers.

This was done in order to fulfill the prophecy of the prophet Isaiah, who said, “He took our sicknesses and bore our ailments.” If sickness and death are the result of God’s judgment on sin, as they unquestionably are (see Genesis 2:17), then Jesus bears the burden of our sin by carrying our illnesses and afflictions.

Every time we experience bodily healing from the Lord Jesus in this life, it serves as a particular pointer, or as John would say, a “sign,” of the larger and more essential basic reality that Jesus has rescued us from the curse of sin.

The next year, I began pastoring a new church in Asheville, North Carolina.

The following year, I relocated with my family to Brazil, where we lived and worked for a number of years. Since then, we’ve gone on to other locations, where we’ve continued to spread the Gospel of Jesus Christ. Take a look at the archive

Jesus Healing

QUESTION: Is Jesus’ healing effective? What was it about healing that was so essential to Jesus throughout his ministry? ANSWER:Healing was critical to Jesus’ ministry because He possessed the ability to perform miracles. They poured forth from inside Him in the form of hot from the sun, moist from a waterfall, and dry from sirocco winds, among other forms. He was aware of it, and the people were aware of it as well, and they flocked to Him in droves and in large numbers. Jesus welcomed those who were blind, handicapped, leprous, and even dead into His presence with unwavering faith and acceptance.

  • Given that He came as God’s Healer, He was able to accomplish all of the healings that we would have expected.
  • Whenever the growing crowd interfered with His plans for a peaceful retreat with His followers, He first treated their ill and then provided food for them.
  • People responded to God’s compassion in daring and unconventional ways, knowing that they could get assistance if they could only get their hands on Him.
  • The woman suffering from a hemorrhage made her way discreetly through the crowd, reaching out to touch His garments (Mark 5:28).
  • The presence of Satan as the agency through which illness, disease, and calamity entered the world is consistently overlooked in current conversations about evil by all secular and many Christian philosophers.
  • Satan’s hatred for God is obsessive, yet he has no choice but to damage mankind, which was created in God’s image.
  • In every instance in which Jesus encountered Satan’s presence in the form of illness, disease, or demon-possession, He defeated the symptoms of Satan’s presence in order to demonstrate His personal triumph over Satan.

All that Satan had stolen from God was regained and recovered by Jesus, who healed all of the body’s systems and corrected every physiological disorder.

Throughout all of His healings, Jesus attacked Satan from different corridors, first one, then another, and then another.

Nevertheless, when it did arrive, he always believed it was the most difficult blow yet!

He not only ensured the eventual splendor of the human body via His own resurrection, but He also predicted that restoration by curing twisted, shrunken, and blinded limbs and organs in the process.

Physical diseases, restrictions, and adversities are all removed from us in the Master’s early healings and ultimate victory over death, and we are free of them.

Healing was vital to Jesus’ mission because it provided unmistakable proof that He is the Christ, the Son of the Living God (John 21:30-31).

Understand that, because Jesus intended healings to result in people placing their confidence in Him, He would not heal for free.

When Jesus returned to Nazareth for a second time, He performed just a few miracles because the people were skeptical of Him (Mark 6:5).

Furthermore, He cast a chilly eye on Herod’s desire for a miracle (Luke 23:9). Although Christ’s works contained proof that God Almighty was in human form and cherished the humankind made in their image, the evidence was not conclusive.

The Purpose of Healing Ministry

The Dunamis doctrine from PRMI teaches Christians how to participate with the Holy Spirit in prayer, evangelism, healing, and other areas of life. Read the following extract from Lesson 1, “The Purpose of Christ’s Healing and Our Being Healed,” to find out more about God’s healing power.

The Purpose of Christ’s Healing and Our Being Healed

After following the Biblical framework of Creation – Fall – Redemption, we come to a problem that has to be addressed. In what way does Christ’s healing mission, as well as our participation in it, serve a greater good?

God Heals Us to be Healers

The final solution can be found in the mystery of God’s love for us. It is only because He loves us that He redeems us and begins the healing process. Our redemption and healing are motivated by the same love of God, and they are intended to prepare us to be active partners in Jesus’ mission of redemption. In short, our healing–whether spiritual, emotional, or physical–is intended to enable us to get up, follow Jesus, and bear witness to His teachings and actions.

The Purpose of Our Salvation

Jesus’ healing ministry, as well as some of the brief theological claims Paul makes about the goal of our salvation, demonstrate this dynamic of being rescued and cured in order to be sent forth. Example: A man who had been cured and delivered from demon possession was summoned to testify on Jesus’ behalf. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged him to let him accompany him. Jesus agreed. 19 Jesus, however, refused to release him, instead telling him to “go home to your family and tell them how much the Lord has done for you and how he has shown mercy to you.” 20 As a result, the man went out and began to spread the word throughout the Decapolis about how much Jesus had done for him.

  1. (Mark 5:18, New International Version) Paul speaks on how we have been reconciled to God in order for us to be able to serve as ambassadors of reconciliation in the world.
  2. 18 Ultimately, God, who has reconciled us to himself in Christ and has given us the ministry of reconciliation, is the source of all of this: Rather than counting men’s crimes against them, God is reconciling the world to himself through Christ, according to the Scriptures.
  3. Consequently, we are Christ’s ambassadors, as though God were making his case via our medium of communication.
  4. (2 Corinthians 5:17-20, New International Version)

Four Fruits of Healing Ministry

This means that we can never narrow our emphasis to only healing ministry since doing so would distract our attention away from God’s overall redemptive goals. We are to engage in healing ministry in order for individuals to be able to be:

  • Having been brought to redemption by Jesus Christ
  • Having been empowered by the Holy Spirit and been discipled towards maturity They were summoned as witnesses.
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Your Next Step

The Dunamis Institute website can help you locate a Dunamis Project in your area. Chris Walker is a member of the PRMI team, serving as Director of the Spanish Ministry as well as Director of Ministry Development.

He is in charge of the PRMI’s websites and is assisting with the translation and facilitation of Dunamis events in Spanish across Latin America. Chris has a personal website, EvangelismCoach.org, where he writes on evangelism and church growth.

Reader Interactions

Jesus the Healer is a title given to Jesus the Healer. Luke 4:38-41 (KJV) Here are 12 concepts that reflect the nature of healing in the ministry of Jesus, as well as the priority he placed on it throughout his lifetime. The healing ministry of Jesus extended to hundreds, if not thousands, of individuals. See, for example, Matthew 4:23-24. While some, such as Philip Yancey, believe that Jesus cured just a “few dozen” people, the gospels suggest that he healed many more people than that. His earthly career was characterized by a great deal of healing.

  • There is not a single case in the gospels when Jesus personally prays for the healing of the ill, with the exception of the resurrection of Lazarus.
  • As an alternative, the dead are commanded to rise (Mk.
  • 7:14-15; Jn.
  • 5:8-9; Mk.
  • 12:9-13), the deaf mute’s ears are commanded to be opened (Mk.
  • 13:10-16).
  • No one who came to Jesus with a desire to be cured went away unhealed (Mt.

According to Mt.

Read Psalm 103:3-5.4.Jesus never imposed any disease on anybody, nor did he ever say that sickness was a blessing from God for those who were devoted to Him.

In fact, Jesus “rebuked” disease by his words (Lk.

Illness was always regarded as an adversary by Jesus.

“A cross to bear” was never advised by Jesus when it came to illness.

While all disease is associated with suffering, not all suffering is associated with sickness.

However, it is not because they are ill that they are acting this way.

As a result, sickness is an evil that must be combated.

It is our unwavering faith and allegiance, as well as our unwavering love for God, that brings glory to God in the face of affliction and disease.

Don’t accept it as a fact of life.

I once heard Jack Taylor say: “Always presume it is God’s will to heal unless shown otherwise by divine revelation or death!” I agree.

In other words, deliverance from demonic spirits and healing from physical sickness are two aspects of the kingdom of God that are partially fulfilled (Lk.

Healing was neither a gimmick to draw people nor an evidence that the kingdom of God was in the midst of them.

6.Jesus self-consciously cured individuals via the power of the Holy Spirit, and this was recorded in the Bible (Luke 4:14-21; Mt.

The miracles and healings performed by Jesus during his earthly career were not the product of his divine nature so much as they were the result of the power of the Holy Spirit acting through him throughout his earthly ministry.

The majority of the time, his healings were quick, but there was one instance where it was partial and prolonged (Mk.

(8)The healings performed by Jesus were contingent on two factors: (1) the existence or absence of faith (Mk.

13:53-58); and (2) the purpose of his heavenly Father (Mk.

13:53-58).

When it comes to faith, if you are having difficulty believing, allow others to believe on your behalf (see Mark 2).

13:10-17; Acts 10:38; Mt.

9:14-29; Lk.

In this way, deliverance frequently serves as an important precursor to and integral element of physical recovery.

9:1ff.) and other sickness as directly caused by sin (Jn.

9:18; Jn.

The laying on of hands was a frequent method of healing for Jesus, according to James 5:16.11.

4:40).

As a result, many evangelicals lack respect for this facet of healing ministry.

(2) God’s sovereign purpose, plan, and will as expressed in Scripture (anthropomorphism).

3) God’s sovereign protection as he delivers, blesses, and saves his people throughout history.

1:10; Isa.

With the arrival of Jesus, what had hitherto been a figure of speech became genuine fact.

God, who is spirit, now has a genuine hand in things, two hands, to be exact!

19:13-15, among a slew of other places.

In contrast to v.

In the early church, laying on of hands was common.

(d)Importance: Representation (scapegoat), Unification (identification with someone), Authorization, Impartion, Restoration, Love (communicates care in a way that words cannot communicate) (e)What motivates someone to achieve something: 2) It breaches “personal space” (cf.

); 3) People come from homes who did not hug, kiss, touch, or express affection (which continues over into church life); 4) Fear of “magic” or “occultic” connotations.

See Mt.

It is clear from his orders in Mark 5:43 that no one should be informed of what had occurred that he was motivated by compassion and not fame.

There are two last observations: First and foremost, we must allow for a certain amount of mystery in God’s methods.

Reasons for God’s healing or non-healing decisions are ultimately determined by his knowledge and sovereign purposes.

Don’t fall into the temptation of replacing heavenly mystery with human formulae.

If you do not choose to do so, you may remain secure and sophisticated, and you will ultimately cease praying for the sick entirely if you do not wish to.

Why?

To summarize, the question is: will you obey God and His Word, will you love those who are hurting, will you show compassion to those who are broken?

It is your job to pray for others. It is God’s prerogative whether or not they will be cured. It is God’s response: “If you are not going to accept credit when people are cured, I am going to take responsibility when they are not.”

Jesus and Healing

John Edmiston’s painting, Jesus and Healing The healing ministry of Jesus is both one of the most well recognized and one of the most contentious aspects of His redemptive mission. It has been proposed that healing resides in Christ’s body on the cross, and that it is therefore automatically and instantaneously available to the Christian. Others consider physical healing to be separate from redemption, which they believe should be reserved for dealing with sin. I believe that both viewpoints are a little less than completely scriptural.

  1. When Jesus was living and ministering, Matthew sees the fulfillment of the prophecy as taking place at that time.
  2. And He sent out the devils with a word, and He cured all those who were sick, in order that the prophecy of Isaiah the prophet, who said: “He Himself took our infirmities and bore our diseases,” may be fulfilled.
  3. The ministry of healing has remained almost intact since the time of Christ.
  4. He is the only one who can save you.
  5. This is a one-of-a-kind and completed piece of work, and we are only announcing its advantages.
  6. (1 Peter2:24,25) is an example of this.
  7. For the time being, I shall concentrate on physical healing, exorcism, and resurrecting the dead, as shown by Jesus’ earthly ministry prior to the Cross, and as He continues to do so today via the servants of God.

It is intertwined with who Heis and how He interacts with those in desperate need.

When individuals witness healing taking place in Jesus’ name, it deepens their trust in His nature and in the gospels, allowing many more people to believe in Jesus as their Savior.

However, to limit healing to something that serves to legitimize the gospel is to ignore Christ’s compassion for the ill and to reduce healing to nothing more than a religious PR gimmick designed to draw attention to the gospel.

Healing, for Him, was an integral part of His ministry to hurting people, rather than just a “opener” before the message was delivered.

However, the Kingdom of God has not yet arrived and has to be preached with authority and might.

In order for His healing ministry to be revealed today to some degree in the redemption of our physical bodies from the consequences of evil, we may expect it to present itself in some way.

As a result, we can see that Jesus is the same yesterday, today, and forever, and that he is still healing the sick today.

Sure, not everyone has been cured, and there is much more that could and could be done, but the Church is re-awakening to the presence of Jesus in our midst as our healing Redeemer.

I am confident that you will be able to uncover even more in the Scriptures if you look properly!

God’s name is YHWH Rapha, which means “The Lord Your Healer,” and this is one of his names.

The healing of ill people was therefore depicted by Jesus as the incarnation of the divine.

Because I, the LORD, am the one who cures you.

Francis Jesus stood up to all types of evil and took it off of people’s shoulders.

He took on disease and the toll it takes on suffering people in his role as the confronter and destroyer of evil.

Aiming to accomplish this, God sent His Son into the world so that He could demolish the works of the devil.

If we, as human dads, desire the health of our children, how much more does God desire the health of His images – both physically and spiritually?

In fact, because He loves the Son, the Father shows Him everything that He Himself accomplishes; and He will show Him much greater deeds than these, so that you will be amazed.

It should be noted that these words teach us that all of Jesus’ acts stemmed from an intimate connection of obedience to the Father, such that He was aware of the Father’s true intent in everything.

God’s kindness – God’s forgiving judgment on sinners – and the resultant bestowal of blessings are two of the reasons for this.

Many of Jesus’ miracles were the result of His compassion for the suffering of humanity.

(Luke 10:9 New King James Version) “As well as healing the sick there, tell them that ‘the kingdom of God has arrived close to you.'” Exorcism: (Matthew 12:22-29, New King James Version) A demon-possessed man who was blind and mute was brought to Him and He cured him, so that the blind and silent man could now both speak and see for the first time.

In that case, how long will his rule last?” “And if I send out demons via Beelzebub, by what authority do your sons throw them out?” As a result, they will serve as your judges.” However, if I drive out demons through the power of the Holy Spirit, it is certain that the kingdom of God has descended upon you.” In other words, how can one enter a strong man’s home and pillage his belongings without first tying the strong man?

  • And then he’ll go inside his house and loot it.
  • “The Exorcist,” “The Omen,” and other sensationalized accounts of exorcisms gone awry have done little to assist the Catholic Church.
  • However, for Jesus, his dominion over the demonic world was unquestionable and unassailable.
  • He also delegated this authority to the Twelve, who in turn delegated it to the 70.
  • Even so, Father, it appeared to be in Your best interests at the time.
  • It places control over spirits in the second tier of benefits, after those related with salvation, according to the Bible (v.
  • However, it plainly implies that even “babes” – the average Christians who are neither “intelligent” nor “prudent” (v.
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22).

They only respect those in positions of authority and power.

God has the ability to bestow great authority on even the most humble of believers.

(See Acts 4:13-14.) The ability to deal with the demonic comes from God via faith in the name of Jesus, and it is a portion of His works that He has enlisted His Church to carry out on His behalf (Matt 10:8).

(2 Corinthians 10:3-5, New King James Version) Despite the fact that we are flesh and blood, we do not fight according to the flesh.

(Ephesians 6:10-12, New King James Version) Finally, my brothers and sisters, stand firm in the Lord and in the might of His might.

Indeed, we do not struggle against flesh and blood, but against principalities, in opposition to powers, in opposition to rulers of the darkness of this age, in opposition to spiritual hosts of wickedness in the high realms.

We only have a claim to this authority because of what Jesus did on the cross in “spoiling,” “capturing,” and “destroying” the “principalities and powers,” as well as “looting” their possessions.

(The sign of the cross) In this triumph of his Lord and Master, the Christian is by definition “in Christ” and shares in it just as an ordinary private does in a victory of a general.

Christ has already won the victory for us, and God has given us the authority to overcome evil on our own behalf.

2) The courageous witness of Christians.

2:6; Revelation 2:11; Ephesians 1:20; 2:6.

James 4:7 (James 4:7) How can we identify whether a demon is engaged in the situation?

These are extremely powerful life-controlling things that have a direct impact on our spirits.

When Jesus drove out evil spirits, the following two types of symptoms of demon activity were alleviated: 1) Chronic untreatable illness and 2) Chronic treatable illness.

This is not to suggest that all chronic disease or mental instability is caused by demonic activity, but rather that when it is caused by evil spirits, we have the authority to relieve the pain through Christ Jesus.

Resurrecting the Dead One of the most apparent consequences of Jesus’ redemption is that we shall all be resurrected from the grave at some point in the future.

As a result, the trumpet will sound, and the dead will be resurrected incorruptible, and we will be transformed.

So when this corruptible has put on incorruption,and this mortal has put on immortality, then will be brought to pass the sayingthat is written: “Death is swallowed up in triumph.” “Where has your sting gone, Death?” “Where has your victory gone, Hades?” “Jesus is the resurrection and the life,” according to the Bible (John 11:25,26).

  1. Gospel episodes such as the raising of Lazarus from the grave foreshadow the final, wonder-filled resurrection to glory that will take place in the future.
  2. The raising of the dead in the present moment as a result of the faith-filled prayers of the saints, on the other hand, falls into the category of “wonders.” Even during the time of Jesus and the apostles’ ministry, raising the dead was a rare occurrence that occurred only a handful of times.
  3. When God shows enormous compassion to someone who “deserves” it because of extreme need or a life of good deeds, it always appears to be a sign of divine favor.
  4. As a result, the New Testament suggests the prospect that Christians may be able to carry on the work of Jesus, but it appears to stop there, which is discouraging.
  5. Those resurrections from the dead that have happened in recent history appear to have occurred mostly in the context of remarkable revival.
  6. While exercising prudence, it is important to remember that Jesus is the Lord of Life – in all of its forms (not just spiritual life), and that He has the power to raise the dead and offer people a second shot at life.
  7. In response to prayer, the potential of the dead being resurrected exists because Jesus has decided to battle and vanquish Death, whom he refers to as “the final adversary” (1 Cor 15:26).

Summary and Concluding Remarks The redemption of mankind via Jesus Christ has opened up possibilities for believers in terms of healing the sick, resurrecting the dead, and casting out demons.

Jesus confronted the devil in all of his manifestations and bore not only our spiritual afflictions such as assin and judgment, but also our physical illnesses and emotional griefs on his own body and on the cross.

The ministry of His body, the Church, has allowed Him to continue to heal the sick in the intervening years.

There is insufficient space for me to fully outline a balanced and compassionate theology of healing that is also Biblical in nature.

Using a concordance or computer Bible software, go through and examine every biblical reference to healing, exorcism, and resurrecting the dead, starting with the Old Testament.

They need your prayersand Christ’s aid.

This article may be freely reproduced for non-profit ministry purposes without restriction, but it may not be sold in any form at any time. Please contact the editor, John Edmiston, via email at [email protected] to obtain permission to use articles in your ministry.

Jesus Healed People But What Was He Really Teaching Us? – Part 1

During his three-year ministry, Jesus is usually believed to have accomplished at least 37* miracles, ranging from the transformation of water into wine at the beginning to the second miraculous capture of fish at the end of the journey. He also cured a number of people, with healing accounting for nearly two-thirds of his documented miracles (this does not include driving out evil spirits or raising the dead). He also raised the dead from their graves. It was essential to Jesus, sufficiently so that it received two-thirds of his supernatural, miraculous, and transformative energy during the time of his earthly ministry.

  1. 2,000 years ago, something was written that is as as important now as it was back then.
  2. This is the first installment in a three-part series.
  3. Refer to John 4:43-54 for further information.
  4. The following is the teaching message: This was Jesus’ second miracle and the first time he performed a healing miracle.
  5. It is also notable because the individual who was healed was the son of a high-ranking royal officer.
  6. Jesus performs a miracle by healing Peter’s mother-in-law.
  7. As soon as they left the synagogue, they proceeded with James and John to the home of Simon (Peter) and Andrew, which is recorded in Mark’s Gospel as v29-30a.

He was fully aware of the importance Simon (Peter) and his brother, Andrew, would have in his life.

Consider how different the following three years would have been if they had remained at home.

Refer to Matthew 8:16-17, Mark 1:32-34, and Luke 4:40-41 for references.

Jesus is tried and tempted by Satan in the desert in Luke’s Gospel.

The teaching message is as follows: This was the beginning of his quest, the beginning of the war for all of our souls!

He touched the man with his hand as he stretched out for him.

“Keep it clean!” The teaching message is divided into two parts, both of which are interconnected.

This has a whole different connotation!

Absolutely counter-cultural at the time, but very much in keeping with the compassionate, servant-hearted, loving care for others that Jesus modeled throughout his career and life.

Jesus performs a miracle by healing a Centurion’s paralyzed servant.

Teaching verse: Matthew 8b-9a (Matthew’s Gospel)”But all you have to do is speak the word, and my servant will be healed.” I, on the other hand, am a guy in charge, with soldiers reporting to me.” Teaching message: Jesus acknowledges the Centurion’s extraordinary faith, which he had never seen before and which he had never experienced before in his ministry.

A miracle occurs as Jesus cures a paralyzed man who has been dropped through the ceiling.

The following is the key teaching verse from Matthew’s Gospel: v2b ‘When Jesus observed their faith, he said to the man, “Take heart, son; your sins are forgiven.”‘ The man’s (and his companions’) faith, according to Jesus, was the most essential thing since it determined his everlasting position.

  1. Please see a different blog post: Miracle: Jesus restores a man’s withered hand.
  2. The key teaching verse is found in Luke’s Gospel at verse 9.
  3. With the healing of a man’s hand, Jesus was facing this cold-hearted doctrine head-on and demonstrating to us that we should always do good and save lives, no matter what day of the week it may be.
  4. Refer to Matthew 9:20-22, Mark 5:25-34, and Luke 8:42-48 for references.
  5. Teaching message: Did Jesus’ healing come as a complete surprise to him?
  6. At first glance, Jesus’ decision to force her to come forward seemed harsh, yet Jesus was well aware of what he was doing.
  7. By calling her out and compelling her to speak her story in public, Jesus not only healed her physically, but he also restored her social standing.

The healing may have been extremely significant for the man who received it, but what Jesus was teaching those who seen and heard him firsthand, as well as the billions of others who have come across similar tales subsequently, is far more significant.

However, it is possible that God, just as he did before, is teaching us something of more everlasting value about ourselves, our loved ones, and about himself right now.

May we be willing to delve further, to investigate what God is up to in our narrative or the story of a loved one, and to recognize that healing may not be what God has in mind, but that God may have something much more wonderful in mind!

– Part 2 of 2p.s.

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Why Did Jesus Heal the Sick? by Don Stewart

Question 8: What is Divine Healing? A variety of illnesses, afflictions, and infirmities were healed by Jesus Christ throughout His healing mission, which we may learn more about by studying His life and teachings. In this case, there is no question. It was never questioned that He has the capacity to heal. This includes His adversaries as well. We also learn that Jesus cured the sick for a variety of reasons, which we will discuss further below. The following are some examples.

Jesus’ Healings Fulfilled Prophecies of the Coming Messiah

Question No. 8: Divine Healing A variety of illnesses, afflictions, and infirmities were healed by Jesus Christ throughout His healing mission, which we can see by looking at the list below. In this case, there is no doubt. It was never questioned that He had the capacity to cure people. Those who opposed Him fell into this category. There are also a variety of explanations for why Jesus cured the sick, which we will explore further below. The following are some examples:

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Jesus Did Healing Miracles So That People Could Know Their Sins Were Forgiven

When asked about a healing miracle, Jesus stated that He accomplished it in order for a person to know that their sins had been forgiven. This is something we read about in Matthew once more. But I want you to be aware that the Son of Man has the ability to pardon sins on this planet. In response, he told the man, “I command you to get up, grab your mat, and return home.” He stood up, collected his mat, and walked out into the open in full view of everyone. Everybody was shocked, and they said, “We have never seen anything like this!” They also thanked God and said, (Matthew 2:10–12TNIV.) Another of the numerous goals of Jesus’ healings is to ensure that He had the ability to forgive sins, which is yet another of His many accomplishments.

Jesus Healed to Show John the Baptist That He Was the Promised Messiah

Furthermore, Jesus used miraculous signs and wonders in order to demonstrate to His forerunner John the Baptist that He was in fact, the long-anticipated Messiah. The following is written down by Matthew. When John learned of the Messiah’s activities while imprisoned, he dispatched his followers to confront him and ask, “Are you the one who was to come, or should we await someone else?” “Go back and tell John what you have heard and seen: the blind acquire sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are resurrected, and the good news is preached to the poor,” Jesus instructed.

A blessed person is somebody who does not stumble as a result of my presence” (Matthew 11:2-6TNIV).

The fact that John did not have to hunt for another person to accompany him was a huge relief.

Jesus Healed to Display the Works of God

Jesus also stated that His healing miracles were to be used to demonstrate God’s works to the people, and that God would therefore get the glory as a result of his actions. The gospel of John contains Jesus’ explanation of why He was about to heal a specific blind man. “Neither this guy nor his parents committed a fault,” Jesus said, “but this happened in so that the works of God would be manifested in him” (John 9:3TNIV). Jesus said that the man’s affliction served a specific purpose, and that it was so that God’s deeds may be exhibited through his person.

John penned a letter.

Not at all; everything occurred for the glory of God, so that the Son of God will get honor as a result of it” (John 11:4 NLT). The healing miracles were performed in order to bring God’s deeds to the public’s attention. As a result, God would receive all of the praise.

Jesus Healed So That People Might Believe in Him

According to the Gospel of John, Jesus performed these healing miracles so that people might come to trust in Him. It is true that this was the primary aim of the signs that Jesus performed. In this way, John stated it to me : As time went on, Jesus performed many additional miracles in front of the disciples, which are not recorded in this book; but, these are recorded in order for you to believe that Jesus is Christ, the Son of God, and that by believing you may have life in his name (John 20:30-31 ESV).

It is for this reason that miracles are frequently referred to as “signs.” It is true that they served as indicators to the populace that the Messiah, or Christ, had arrived.

There Was Always a Purpose for Jesus’ Healings

There is something more that we must take into consideration. In every instance in which Jesus cured someone who was sick, there was a specific reason for the healing to occur. For want of a better expression, He did not heal simply for the sake of healing. It is possible to make a number of significant observations in this regard.

Jesus Did Not Heal Everyone

For starters, we see that Jesus did not heal everyone who was in need of healing at the time. Indeed, we discover that Jesus left ill and infirmed individuals without curing them on a number of occasions that have been recorded.

Jesus Healed Only One of Man Infirmed People at the Pool of Bethesda

When Jesus cured a specific crippled man at the Pool of Bethesda, we have a good example of what we are talking about. According to the Bible. In them lay a large number of ill individuals, many of whom were blind, lame, or paralyzed, who were all waiting for the water to move. Because an angel descended into the pool at a certain moment and stirred the water; whomever walked into the pool first after the churning of the water was cured of whatever ailment he was suffering from at the time. Now there was a certain man present who had been suffering from an ailment for thirty-eight years (John 5:3–5 NKJV).

  • Only one of them was cured by Jesus.
  • It is important to notice that there are variants in the text of this paragraph.
  • The Greek texts, on the other hand, are different.
  • One of those present had been disabled for 38 years and was there to support him (John 5:3,5TNIV).

Jesus Left the Town of Capernaum without Healing Everyone

The very beginning of Jesus’ mission serves as another another illustration of this principle. After curing a large number of ill people in Capernaum that evening, Jesus departed the town the next morning at the crack of dawn. Mark describes what happened and why it happened. Everyone who was sick or demon-possessed was brought to Jesus that evening after sunset by the people. The entire town gathered at the door, and Jesus treated a large number of people who were suffering from various ailments.

When Jesus awoke early in the morning, when it was still dark, he got out of bed, left the home, and went to a remote location where he prayed.

That is the reason I’ve come.” For this reason, Jesus toured all across Galilee, teaching in their synagogues and casting out demonic spirits (Mark 1:32-39TNIV).

It is true that He came to preach, as His own witness indicates.

Because they want to bring their ill to Him in order to be healed, the crowds were on the lookout for Him. Jesus, on the other hand, had more essential tasks to accomplish, such as delivering the message that God’s kingdom has arrived in the form of the Son of Man.

Jesus Did Not Perform Miracles upon Request or Demand

Jesus Christ did not miraculously heal everyone who was afflicted. He did not, on the other hand, produce healing miracles whenever they were asked for or demanded.

Jesus Would Not Give the Religious Leaders a Sign When They Demanded One

Indeed, He refrained to demonstrate His identify in order to persuade the religious authorities of His true identity. We learn that the religious authorities were pressing Jesus for some sort of sign from on high. He, on the other hand, would not give them a sign other than the sign of Jonah. Both their query and His response are written down by Matthew. After that, certain scribes and Pharisees approached him and said, “Teacher, we would want to see a sign from you.” He agreed. “An wicked and adulterous generation wants a sign, but no sign will be given to it except the sign of the prophet Jonah,” he said in response.

The desire for a sign was not genuine on their part.

Individuals who were blind, deaf, or mute fall under this category.

As a result, pleading with Jesus for a sign was intellectually dishonest.

Jesus Would Not Perform a Miracle for Herod

According to the gospels, when Jesus was imprisoned and brought before Monarch Herod, the king desired to see some kind of sign from Him. According to the Bible. His delight when he first laid eyes on Christ stemmed from his want to see him for quite some time. According to what he had heard about him, he was hoping to witness him perform some type of sign. Many inquiries were posed to Jesus, but he did not get any responses (Luke 23:8,9TNIV). Jesus, on the other hand, did not perform a miracle just because a godless monarch ordered him to do so.

He would not accomplish them if He did not intend to.

We have never encountered a situation where someone is being cured just for their physical well-being.

Summary – Question 8Why Did Jesus Heal the Sick?

A variety of illnesses, afflictions, and infirmities were healed by Jesus Christ throughout His healing mission, which we may learn more about by studying His life and teachings. There is no question that He performed a miracle by healing the ill. As a result, we must ask ourselves the question of why He did what He did in the first place. What was the reason for Jesus’ healing of the sick? There are a variety of reasons why we should believe what the four gospels teach us. For starters, Jesus performed miracles on the sick and infirm, fulfilling prophesy from the Old Testament.

Among the qualifications of a real Messiah would be the ability to perform miraculous healing on the ill.

When Jesus cured a disabled man, he said that it was so that others might see that He had the ability to forgive sins and that it was a demonstration of that authority.

Unlike other religious leaders, Jesus Christ backed up His divine claims by miraculous actions, which set Him apart from the others.

He dispatched emissaries to Christ to inquire as to whether or not they should be on the lookout for another Messiah to come.

After then, the Lord instructed them to inform John of what they had observed.

Additionally, the Bible states that Jesus’ healing served as a demonstration of the great works of God.

The primary objective for Jesus’ healing of the sick was to establish Himself as the actual Messianic figure.

Indeed, no one could perform the kinds of miracles that Jesus performed on a consistent basis unless He had descended directly from heaven.

As a result, we discover that Jesus’ miracles were always performed for a specific reason.

In reality, Jesus did not simply heal anybody and everyone who was sick; he did it on a consistent basis.

As a result, the primary motive for the miraculous healings was not for the benefit of individuals who were afflicted but rather for the benefit of others.

Consequently, Jesus would not perform a healing miracle at the request or demand of others, as previously stated.

He, on the other hand, would not manufacture a sign simply because they asked.

He, on the other hand, would not do so. We want to emphasize once more that the healings took place only when it was absolutely necessary to spread the message of Jesus about the kingdom of heaven. Otherwise, the healing miracles would not have been required.

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