What Did Mary Jesus Mother Ponder In Her Heart

What Does it Mean that Jesus’ Mother ‘Treasured up All These Things in Her Heart?’

The shepherds had just returned from a visitation by a swarm of angels who announced, “Today in the town of David, a Savior has been born to you; he is the Messiah, the Lord. ” This will serve as a signal to you: you will come across a baby wrapped in clothes and lying in a manger. (See also Luke 2:11-12) The shepherds made the decision, “Let us travel to Bethlehem and see what has happened, as the Lord has informed us about it.” (See Luke 2:15 for further information.) When they got to the manger, they “hurried off and saw Mary and Joseph and the infant who was lying in the manger.” (See Luke 2:16 for further information.) The shepherds couldn’t wait to tell everyone about what they had learned from the angels: “They spread the news about what they had learned about this child, and everyone who heard it was surprised at what the shepherds had spoken to them.” (See also Luke 2:17-18.) These were the words that Mary “had hidden away in her heart.”

Other Biblical Translations ofLuke 2:19

“However, Mary stored all of these sayings in her head, considering them in her heart.” “However, Mary was treasuring up all of these things in her heart and pondering on them,” the American Standard Version says. “Mary recalled all of these events and reflected profoundly on them,” according to the Holman Christian StandardBible. (Translation of the Good News) “However, Mary retained all of these things in her head and pondered them in her soul.” (From the King James Version) “Mary kept all of these items to herself, cherishing them and holding them close to her heart.” “Mary was saving all of these things while studying them in her heart,” according to the message.

“Ask me for anything you want, and I’ll give it to you,” Herod told his wife Herodias after protecting John the Baptist for a period of time.

In other places, the word “treasured” is rendered asdietrei, which means “to maintain carefully.” There is a subtle distinction between being cautious and being safe in this situation.

Photograph courtesy of Sparrowstock

Mary Pondered in Her Heart

But she was much distressed by what had been spoken, and she considered what kind of greeting this might have been- Luke 1:29. And Mary stored all of these things, thinking about them in her heart, according to Luke 2:19. Then He went down with them and came to Nazareth, where He followed their orders and was submissive to them; and His mother remembered all of this in her heart- Luke 2:51. We spent 20 months in theThirteenth of the Month Clubmonthly email pondering on the mysteries of the Most Holy Rosaryof the Blessed Virgin Mary, listening to Marians’ meditations, and attempting to delve deeper into the events mentioned in the newsletter.

  • What is the purpose of repeating mysteries and prayers?
  • According to Luke’s Gospel, Mary “pondered,” Mary “reflected,” and Mary “kept all these things in her heart” are all phrases that Mary used.
  • Throughout her life, she explored the secrets of her Son’s existence, retaining them in her heart, in her memory, and at the very center of her being.
  • To “do this in remembrance of Me” – that is, to present the Lord’s Passover (the Eucharist) over and over till the end of time – is the Church’s responsibility and privilege.
  • It is the Church’s responsibility to recall the events of Christ’s life and to examine them so completely that we are transformed by them, that we grow to resemble them, and that we are converted into the Body of Christ to the depths of our being.
  • According to the Catechism of the Catholic Church, His Paschal mystery is unique: all other historical events take place just once and then fade away, swallowed up by the past.
  • All that Christ is – all that He has done and suffered for all men – participates in the divine eternity, and as a result transcends all times while being made present in each and every one of them.

The event of the Crucifixion and Resurrection endures and draws everything toward the life it represents (1085).

‘Mary treasured all these things in her heart’ 12-23-14

Carole Bell is an American actress and singer who is best known for her appearance in the film Carole Bell. The first time that Scripture informs us that Mary cherished something about Jesus in her heart was when the shepherds came to adore her Son in the stable, according to the text. “However, Mary kept all of these things close to her heart and pondered them in her mind.” Luke 2:19 New International Version The second occasion was when she and Joseph came across him at the temple, talking to the priests and instructors.

  1. “‘Can you tell me why you were looking for me?’ he inquired.
  2. However, they were unable to comprehend what he was saying to them.
  3. “However, his mother held all of these things close to her heart.” Luke 2:49-51 New International Version There may have been other occasions when Mary cherished memories in her heart and pondered the circumstances surrounding the life of her Son, as well.
  4. Did she think of those shepherds who had prostrated themselves before her Son as she watched him suffer on the cross?
  5. Were there any additional ruminations that provided her with solace?
  6. It is essential that we pay attention to and observe our children.
  7. As we open our hearts to God, he will guide us along the route that we should walk.

Mary is someone I wish to learn from.

If my initial instinct is to appreciate what I see in my heart and consider it, I am more likely to do this.

Can we make 2018 the year in which we pause to reflect and listen to God before moving forward?

Carole A.

Contact her at [email protected] or on Twitter @parentingfromthesource.

Why You Need to Practice Pondering

It is possible that we will receive compensation from the items or companies referenced in this post. Because I am an Amazon Associate, I receive money when people make eligible purchases. For further information, please see our Terms and Conditions and Disclosures. Have you established the practice of contemplating as a spiritual discipline in your life? If so, what has been your experience? Mary was the one who did it. What image do you have in your mind’s eye of Mary, the mother of Jesus? Is it a picture of a little girl who is overjoyed to have been chosen as the vessel?

Perhaps you have in mind a young woman who is just docile, religious, and devoted. Imagining a woman with deep-set eyes, a perceptive expression, and buried depths comes to mind. And I have a lot to learn from her as well.

She Was Thoughtful

When an angel talked to Mary for the first time, she was not terrified. Alternatively, you might say you’re enthusiastic. According to the Bible, she was befuddled and distressed (Luke 1:29). In addition, it is thoughtful. She pondered what the angel had said and attempted to figure out what he was trying to tell her. She listened intently and asked probing questions (v. 34). After that, Mary thought about his response and answered (v. 38). She might have panicked out, passed out, or laughed incredulously at the absurdity of the situation.

But Mary pondered, asked, listened, and responded. Wow.

When an angel talked to Mary for the first time, she didn’t feel intimidated or threatened. Alternatively, you may say you’re enthused about the prospect. Apparently, she was puzzled and troubled, according to Scripture (Luke 1:29). As well as considerate and considerate She pondered what the angel had said and attempted to figure out what he was trying to tell her about her future life. She listened intently and asked probing questions about the situation (v. 34). After that, Mary thought about his response and replied (v.

The possibilities were endless: she might have freaked out, passed out, or laughed in disbelief.

And she did so frequently.

The fact that she was holding them near didn’t mean she was hiding them away in the caverns of her heart; rather, she was holding them close so that she could feel and touch and smell them. Perhaps after the lads had been playing in the hayloft and returned to the home hot and covered in the smell of farm animals, mother remembered the manger He had once slept in. Possibly, when she and her husband went to the Temple to offer sacrifices and saw the sheep in the outer courts, she had a flashback to the shepherds who had adored Him and remembered them.

Her heart could have known that she tucked the Bright and Morning Star into her bed each night, but she didn’t say anything.

She Treasured It All

No, she wasn’t hiding things in the depths of her heart; rather, she was clutching them near to her so that she could feel, touch, and smell their fragrance. Perhaps after the boys had been playing in the hayloft and returned to the home hot and smelling of farm animals all over them, mom remembered the manger He had once slept in? The shepherds who had worshiped Him may have come to mind while she was accompanying her husband on his pilgrimage to the Temple in order to make sacrifices and observed the flocks of sheep in the outer courts.

Her heart may have known that she tucked the Bright and Morning Star into bed with her each night, but she couldn’t be sure of that.

The Practice of Pondering

The fact that she was holding them near didn’t mean she was hiding them away in the caverns of her heart; rather, she was holding them so close that she could feel and touch and smell them. Perhaps after the lads had been playing in the hayloft and returned to the home hot and smelling like farm animals, mother remembered the manger He had once slept in. Perhaps when she and her husband went to the Temple to make sacrifices and saw the sheep in the outer courts, she was reminded of the shepherds who had adored Him.

When the moon was full and the stars were at their brightest, it’s possible that her thoughts drifted to the Brightest Star, which she’d only seen for a brief moment. Her heart could have known that she tucked the Bright and Morning Star into her bed each night, but she couldn’t be sure.

Are you thoughtful?

This wasn’t a case of hiding things away in the caverns of her heart, but rather a case of keeping them near enough that she could feel, touch, and smell them. Perhaps after the boys had been playing in the hayloft and returned to the home hot and smelling of farm animals all over them, mother remembered the manger He had once slept in. Perhaps, when she and her husband went to the Temple to make sacrifices and saw the sheep in the outer courts, she was reminded of the shepherds who had adored Him.

And maybe, just maybe, her heart knew that she tucked the Bright and Morning Star into her bed each night.

And more than that, as a mother are you thoughtful?

The fact that she was holding them near didn’t mean she was hiding them away in the caverns of her heart; rather, she was holding them close so that she could feel and touch and smell them. Perhaps after the lads had been playing in the hayloft and returned to the home hot and covered in the smell of farm animals, mother remembered the manger He had once slept in. Possibly, when she and her husband went to the Temple to offer sacrifices and saw the sheep in the outer courts, she had a flashback to the shepherds who had adored Him and remembered them.

Her heart could have known that she tucked the Bright and Morning Star into her bed each night, but she didn’t say anything.

Are your children frequently on your heart?

No, she wasn’t hiding things in the depths of her heart; rather, she was clutching them near to her so that she could feel, touch, and smell their fragrance. Perhaps after the boys had been playing in the hayloft and returned to the home hot and smelling of farm animals all over them, mom remembered the manger He had once slept in? The shepherds who had worshiped Him may have come to mind while she was accompanying her husband on his pilgrimage to the Temple in order to make sacrifices and observed the flocks of sheep in the outer courts.

Her heart may have known that she tucked the Bright and Morning Star into bed with her each night, but she couldn’t be sure of that.

Do you treasure it all?

The fact that she was holding them near didn’t mean she was hiding them away in the caverns of her heart; rather, she was holding them so close that she could feel and touch and smell them. Perhaps after the lads had been playing in the hayloft and returned to the home hot and smelling like farm animals, mother remembered the manger He had once slept in. Perhaps when she and her husband went to the Temple to make sacrifices and saw the sheep in the outer courts, she was reminded of the shepherds who had adored Him.

When the moon was full and the stars were at their brightest, it’s possible that her thoughts drifted to the Brightest Star, which she’d only seen for a brief moment. Her heart could have known that she tucked the Bright and Morning Star into her bed each night, but she couldn’t be sure.

Sweet mama, treasure it all.And treasure it often.

Slowing down is one of the most important steps you can take to incorporate the habit of contemplating into your life right now. Take a deep breath and pause. Most of the time, you rush through your day, rushing from one errand to the next without stopping. An Invitation to Slow Down, Mama (also available in English) See the Beauty in Today’s Situation

Stop escaping

Slowing down is one of the most important steps you can take today to incorporate the habit of contemplating into your life. Take a deep breath and take a moment to reflect. You rush through your day, rushing from one errand to the next, much too often. An Invitation to Slow Down, Mama (also available in English). Today’s beauty may be appreciated.

Journal

Additionally, every day, jot down three things for which you are grateful. This may be done in a keepsake notebook, on a scrap of paper, or even in the margins of your to-do list or day planner, depending on your preferences. Although having a beautiful space to store stuff is a wonderful thing to have, it is much more impressive that you have taken the time to do it. I highly suggest it! Gratitude directs the attention of your heart and spirit to what is important.

Contemplate

As well as three things you are grateful for each day, make a list of your gratitude. In your treasured notebook, or on a scrap of paper, or in the margins of your to-do list or day planner, you can record your thoughts. Although having a beautiful space to store it is a wonderful thing to have, it is much more impressive that you have taken the time to do it. I highly suggest it!. Your heart and spirit are focused on what is important when you are thankful.

Pondering Will Make You A Better Mom

Sweet mom, you were created to live a life full with joy and significance. You were not created to race from one duty to the next without taking a moment to catch your breath. It was never designed for you to wish away the years. God desires for you to have a love for your children, and He desires for you to take pleasure in them in the same way He does. Take a deep breath and consider your options. It will offer you more joy as a mother, assist you in remembering your purpose, and enable you to realize what God has in store for you in this life that He has given you.

It’s worth pinning:

Mary Pondered Many Things In Her Heart

When it comes to Mary, it says in the Gospel of St. Luke, “But she treasured all these things, considering them in her heart.” (Luke:2:19). This passage tells a great deal about Our Blessed Mother and the way she dealt with the life-altering events that occurred in her lifetime. What did she do to cultivate such a peaceful and sacred quietness inside herself? Is this something she simply figured out on her own?” God picked the Virgin Mary to be the mother of his Son out of all of the descendants of Eve who came after her.

  1. Mary must have spent a significant amount of time in prayer, contemplating the sacred words of God.
  2. With her “fiat” at the Annunciation and her agreement to the Incarnation, Mary was already collaborating with the entire task her Son was about to undertake on her behalf.
  3. Throughout Jesus’ mission, he sought out a peaceful area to pray to the Father on a number of occasions.
  4. ‘Pondering these things in her heart’ suggests that Mary didn’t talk much about the events that were taking place in her life at the time.
  5. When things start to happen in my life that I don’t fully understand or accept, I have a tendency to respond with a sprinkling of unnecessary words, which just serves to increase the level of tension in my life even further.
  6. While in the presence of the Blessed Sacrament, I might begin, like Mary, to contemplate many issues in my heart and soul.
  7. As a result of this grace-filled quiet, I am more easily able to begin responding rather than reacting to events.
  8. I’m inspired by her humility and purity.
  9. Connie Beckman lives in Helena, Montana, with her husband, four cats, and a dog, among other things.
  10. She is a member of theCatholic Writers Guild as well as a local Catholic Writers Group in Helena, which meets once a month to discuss writing.
  11. In a number of Catholic journals, Connie has had articles written about her.

Connie’s website is a place where she expresses her excitement and love for God. “Go forth into the whole world and spread the good news,” the Bible says. Mark 16:15 is an example of a parable.

Luke 2:19 But Mary treasured up all these things and pondered them in her heart.

(19)Mary preserved all that she had. Based on the notion that the Virgin herself served as the story’s initial author, these brief and straightforward references to the Virgin’s personal sentiments are of particular significance. She was unable to comprehend everything that had been said and done at the time, but she accepted everything in good faith and waited for it to be made apparent to her. In the end, knowing that her Child was, in some ways, the Son of God and the hope of Israel was sufficient comfort for her.

  • Luke’s story, and the bizarre and frequently racy elements of the Apocryphal Gospel of the Infancyis both striking and provocative.
  • A message like this could only have been written by Mary herself, in my opinion.
  • She had received a message from a wonderful entity who did not exist on this planet, telling her that her Boy would be the Savior of Israel.
  • This was just another link in the marvelous chain of events that was day by day shaping her young, innocent existence.
  • Commentaries that run in parallel.
  • A woman named Mary (Maria) is a noun that is nominative feminine singular in the Strong’s number 3137.
  • cherished and cherished up συvετήρει(synetērei) Strong’s 4933: Verb – Imperfect Indicative Active – 3rd Person SingularStrong’s 4933: Verb – Imperfect Indicative Active – 3rd Person Singular From the Greek words sun and tereo, which means to retain close together, i.e.

all Panta is an adjective that is accusative, neutral, and plural.3956:all, Strong’s the entire amount of, every sort of Including all of the declensions; appearing to be a fundamental word; all, any, every, the entire collection.

thingsῥήματα(rhēmata) A noun in the accusative neuter plural form of Strong’s 4487:From the Greek word for speech, which means “to speak,” and which implies “to speak about,” an issue or topic; with a negative nought whatever.

in(en)PrepositionStrong’s 1722: in, on, among, and so forth Prepositions of position and instrumentality, i.e., a relation of rest, such as “in,” “at,” “on,” and “by” are examples of fundamental prepositions.

SingularStrong’s 846 is as follows: He, she, it, they, them, and the same are all correct.

heart.καρδίᾳ(kardia) Strong’s 2588: Noun – Dative Feminine SingularStrong’s 2588: Noun – Dative Feminine SingularStrong’s 2588: It is derived from a main kar; it represents the heart, that is, the thoughts or sentiments; it also represents the middle.

Paralela 2:19 (Luke 2:19) The Chinese version of the Bible French translation of Luke 2:19. 2:19 (Luke 2:19) The Bible according to Catholic tradition Gospels of the New Testament: 2:19 (Luke 2:19) Mary, on the other hand, kept all of these sayings in mind (Luke Lu Lk)

Five Things the Spiritual Exercises Taught Me about Mary

(19)Mary kept all that she could. On the notion that the entire tale can be traced back to the Virgin herself as its initial author, these quick and basic touches on her personal sentiments are of particular significance. She was unable to comprehend everything that had been said and done at the time, but she accepted everything in good faith and waited for it to be made plain to her what had happened. In the end, knowing that her Child was, in some ways, the Son of God and the hope of Israel was sufficient satisfaction for her.

  1. Luke’s account and the bizarre and sometimes risqué aspects of the Apocryphal Gospel of the Infancy.
  2. Only Mary herself could have written such a poignant message as this one.
  3. Her Boy would be the Savior of Israel, according to a message from a wonderful entity who did not exist on earth.
  4. This was just another link in the marvelous chain of events that was daily impacting her young, innocent existence.
  5. Commentaries that run concurrently Greek Although, (de)ConjunctionStrong’s 1161:A main particle; however, and, and so on and so on A woman named Mary (Maria) is a noun that is nominative feminine singular in the Strong’s number 3137.
  6. cherished in the highest degree συvετήρει(synetērei) Singular 3rd Person Imperfect Indicative Active VerbStrong’s 4933: Verb – Imperfect Indicative Active – 3rd Person Singular With roots in solar and terrestrial; to retain tightly together, i.e.
See also:  What Did Jesus Eat

all Panta is an adjective that is accusative, neutral, and plural.3956:all, Strong’s the entire amount of, all kinds of It appears to be a main word, as in all, any, every, and the entire collection of declensions theseταῦτα(tauta)Demonstrative A pronoun in the accusative neuter plural (Strong’s 3778) is this; it is he, she or it.

pondered συμβάλλουσα(symballousa) The verb is in the present tense, and it is active.

herαὐτῆς(autēs) Personal / Possessive Pronoun – Genitive Feminine 3rd Person Pronunciation This is the 846th position in SingularStrong’s database.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

Jump to previousDwellingHeartKeptMaryMindOftenPonderedPonderingPreservingSayingsThoughtsTreasuredWordsJump to nextDwellingHeartKeptMaryMind Jump to NextDwellingHeartKeptMaryMindOftenPonderingPreservingSayingsThoughtsTreasuredWordsDwellingHeartKeptMaryMind Links Luke 2:19 is a biblical passage.

Lk 2:19 (KJV) BibleApps.com Biblia Luca 2:19.

Paralela Luke 2:19 is a biblical passage. The Bible in Mandarin French Version of Luke 2:19 Luke 2:19 is a biblical passage. The Bible according to the Catholic Church. Gospels of the New Testament Luke 2:19 is a biblical passage. The words of wisdom remained in Mary’s mind (Luke Lu Lk)

  1. Mary is one of my favorite people! I was raised as a Catholic, but it wasn’t until I went through the Spiritual Exercises that I truly understood the significance of Mary. It was through the reading of the birth narratives that I immediately realized the significance of her place in our religious tradition. When I started the Second Week of the Exercises, I literally had a “baby in my arms,” since Abby, my daughter, was only six months old. I prayed those verses with Abby, my daughter, physically “in my arms.” “Holding a kid in my arms while I prayed my way through Luke’s nativity account strengthened my link with Mary, who I recognized as another human child’s mother who nursed and cherished him in the same manner that every mother does for our children,” Mary reflected. “And Mary stored all of these things in her head, thinking about them in her soul.” (See also Luke 2:19) It is via this small line that I am learning more and more about prayer, about discernment, and about watching two children grow into the persons they were destined to be. How frequently does something catch my eye for a brief period over the course of my day, causing me to pause and think, “hmmm,” before moving on? In those times, I find myself hiding them away in my heart, knowing that God has something more to teach me through this little encounter with Him. Every now and then, I notice something in my children that causes me to stop and think, “What does this imply for the man and woman that my children will someday become?” Mary’s “yes” changed the course of history. As far as being an active participant in God’s mission is concerned, Mary represents the pinnacle of what it means to be such a person. In addition to praying, we are urged to say “yes” when God calls us to assist in answering the prayers of those who cry out for God’s aid in this world
  2. Mary suffered and grieved as a result of her decision to say “yes.” The Third Week of the Exercises brought me into close proximity to Mary several times during Jesus’ passion. My heart hurt for Mary, with whom I had formed a bond via our motherhood, as she saw her son suffer such horrific ridicule and anguish. Every time I am confronted with the agony of witnessing my children suffer, I find myself turning to Mary, imploring her assistance in praying for them. With regard to my personal suffering, I frequently turn to Mary for assistance in praying for me in order to cling on to hope in the Resurrection. Because Mary witnessed both the passion of her son as well as the Resurrection of her son directly, Mary has much to teach me about motherhood. We are invited by St. Ignatius to reflect on and pray with the notion of Jesus coming to Mary after his Resurrection during the Fourth Week of the Exercises during this week. I am at a loss for words when it comes to expressing the joy Mary must have felt at seeing her son again. Throughout that meditation, I kept asking myself, “Did Mary realize that seeing her son again would only be for a brief time?” “Did she realize she’d have to let him go yet another time?” Compared to this, the letting go I have to do with my young children is insignificant. However, there are many things I must let go of over time in order for my children to become the individuals they were meant to be. Mary teaches me to have faith that my children will find their path, that they will discover and embrace God’s love, and that they will discover what God is asking them to

What have you learned about Mary as a result of your Spiritual Exercises?

What is the significance of Mary’s contemplation in Luke?

What exactly is St. Luke trying to communicate by documenting Mary’s “pondering” specific “revelations” in her heart twice? It’s commonly known that St. Luke devotes the greatest time and care to Mary’s account than any of the other Gospels. If it had appeared only once, or perhaps even in completely separate chapters (or chapter-sized portions of his Gospel, since they were not original to the texts), it would have appeared to be a passing detail (albeit one that is strange enough to be significant, in my opinion), but Luke goes to the trouble of recording it twice (and only about Mary, even though the things to be ” ” are not only known or revealed to her, making it seem more as though Luke were conveying a message to her, in my opinion).

Luke 2:8-20, 40-52; 3:8-20, 40-52 (DRB) Shepherds were also keeping watch over their flocks in the same country, and they were keeping the night watches over their flocks.

And the angel said to them, “Fear not; for, behold, I bring you good tidings of great joy, which shall be to all the people: For, today is born to you a Saviour, who is Christ the Lord, in the city of David.” And the angel said to them, “Fear not; for, behold, I bring you good tidings of great joy, which shall be to all the people: For, today is born to you a Saviour, who In addition, this will serve as a sign for you.

  • You will discover the newborn in a manger, wrapped in swaddling garments and placed there by his or her mother.
  • When they saw what had been spoken to them about this boy, they comprehended what had been said to them about him.
  • Mary, on the other hand, kept all of these words close to her heart, considering them.
  • In time, the infant grew and developed into a strong, wise young man, who possessed the grace of God.
  • He was twelve years old when his parents took him to Jerusalem for the feast, as was their tradition, and once the days had been fulfilled, they returned.
  • As a result of their assumption that he was present, they traveled a day’s distance in search of him among their relatives and acquaintances.
  • Then, after three days passed, they discovered him at the temple, sitting right in the center of the physicians, listening to them and asking them questions.

And when they saw him, they were taken aback.

And he inquired of them, saying, “How did you come to seek me?” Did you not realize that I had to be attending to my father’s business?

And he went down with them, and they took him to Nazareth, where he became their subject.

And Jesus grew in knowledge, maturity, and grace in his relationship with God and with others.

Luke finds something significant in this apparently trivial detail, especially given the fact that he designates Mary as the one who undertakes this reflection on a consistent basis throughout the book.

What is Luke communicating to us by mentioning Mary’s reflection explicitly, rather than everyone’s in general (cf.Lk 2:33)?

  • What may it suggest if the word in Luke 2:19 is disjunctive rather than connective

(See Luke 1:34-35 for an example of a quiet allusion to something else in the Bible. 2) Thank you in advance for any replies you may have!

Mary treasured all these words and pondered them in her heart.

All of these remarks were treasured by Mary, who pondered them in her heart. When the angel appeared to Mary and she was perplexed, when the shepherds arrived and told her that the angel had said that this baby, wrapped in bands of cloth and lying in a manger, is the Messiah, and later, when the boy Jesus was discovered teaching in the temple, and they returned to Nazareth, it is stated that Mary pondered or treasured these things. A young mother was experiencing weird experiences that didn’t seem to fit into any of the scenarios she had prepared for beforehand.

  • What may these phrases, “Savior,” “Messiah,” “Great,” and “named the Son of the Most High” signify, and how did they come to be?
  • It’s possible that all of these other things have no significance at all.
  • Extraordinary things, she thought to herself.
  • While none of these things happened, and she remained devoted, even the presence of prophecies and descriptions, as well as angels and prophets, did not make the future crystal plain.
  • God’s love and presence are genuine, and they are here right now; but what will happen and how will it be explained?
  • We have reached the conclusion of a calendar year, and we are looking forward to the commencement of a new one.
  • This country was engulfed in a vicious and terrible civil war at the time.

As part of the conflict, President Abraham Lincoln issued a decree known as the Emancipation Proclamation, which effectively ended slavery in the United States.

However, it did not liberate all of the slaves; rather, it only released the slaves who lived in territories where President Lincoln’s administration did not have authority.

As a result, on New Year’s Eve in 1862, a large number of people came to watch, hope, and pray for a future of freedom for all of God’s children.

Some people may have believed that, on January 1, 1863, all of the difficulties associated with slavery would be resolved, that slavery would be abolished, and that everyone would be equal and happy.

Nevertheless, as we now know, more than a century and a half later, these transformations were far more complex than that.

A single night, one document, or even a single conflict will not change the facts of human emotions, human situations, and human history.

It needs guts, as well as perseverance, patience, and fortitude to succeed.

And Mary wondered aloud what this angel was trying to tell her.

She had no idea what was in store for her, but she was aware of God’s love for her.

And we witness the concern, fear, and wrath of a large number of individuals in our country and in our community as well.

We ruminate.

In addition, we pray for our country and our city, respectively.

We ruminate on what has transpired among us and where God will take us next.

Allen Newman, Keith Warren, and Jean Barthley, all of whom were valued leaders, brothers and sisters.

While I meditate, I am aware that God is present in this place.

That I know for a fact because I have been welcomed and appreciated in very real ways that have nothing to do with any office that I may hold or any influence that I may possess.

As with Mary, we have no way of knowing what will happen in the future.

The Blessed Mother and we examine the meaning of the birth of the Messiah.

It took Mary a long time to process everything that she had heard, and she was at a loss for what to do with it all.

Fortunately, she had already decided on a name for her child after receiving guidance from the Angel.

Our blessing and lead comes from the Holy Name of Jesus.

Even though he appeared in the form of God, he did not see his equality with God as something to be exploited, but rather emptied himself by taking the shape of a slave.

Saint John Eudes – “Mary Kept All These Words, Pondering Them in Her Heart”

For one thing, devotion to Mary’s wonderful heart is by no means a new phenomenon, since it derives from the most lovely Heart of the Most Holy Trinity and is therefore as ancient as Christianity and the Gospel of St. Matthew. In one chapter of his gospel, St. Luke the Evangelist provides witness to this by making two specific mentions to her most holy Heart, one of which is repeated twice. “But Mary treasured all these things, contemplating them in her heart,” he writes in the 19th verse of chapter 2, and in the 51st verse, he says, “And his mother kept all these words in her heart.” As a result, the devotion has its origins and foundations in the holy Gospel of Matthew.

  1. This must have been written in order for us to be able to respect her august Heart, which is deserving of being honored forever.
  2. As an example, we must comprehend the phrases: Maria conservabat omnia verba haec (Mary preserves all of her words).
  3. Men’s words are like smoke in the wind, and they typically have little effect: “They say, but do not” (they say and do not) (Mt 23:30).
  4. Every one of these things, that is, all of the wonderful happenings in our Savior’s life, were treasured in Mary’s heart.
  5. Ambrose puts it, “this holy Virgin always bore in the depths of her heart the secrets of God and the Passion of her Son, as well as anything else He performed” (1).
  6. She treasured them as precious relics, carefully preserving and cherishing them for the sake of most special adoration.
  7. Because these were the cornerstones on which our beloved Savior intended to build His Church, she decided to keep them.

She guarded them as priceless mysteries and secrets, comforting and divine in nature, and as a symbol of the new partnership between God and mankind established under the covenant of the New Testament.

All of these words were treasured in our Lady’s heart as the source and basis of the divine graces that were to be spread throughout the globe, as well as the source and foundation of the everlasting glories that were to shine forever in heaven.

It was her intention to keep them as the bread and wine that were laid on the table of the Heavenly Father for His children, as a costly manna that had been brought down from heaven by her loving Son so that mortal men may partake of the bread of angels.

As well as sacred candles, she preserved them in order to illuminate the way of mankind, which was covered in the murk and shadows of death.

The saints’ heavenly learning is preserved in them as infinite archives of Divine Wisdom, which we can access through her writings.

Human hearts are the source of his life and the repository of his secrets, plans, and aspirations; Sacred Scripture, which contains the word of God, serves as the repository of Our Savior’s designs and secrets, as well as the source of the life Our Savior wishes to instill in His members and the repository for his secrets.

Augustine (2) and St.

Rather than retaining them in her memory and intellect, Our Lady ensconced them within herself, in corde suo, within the heart that is the most deserving sanctuary for all virtues, as well as the ocean of grace and holiness; within the heart that is a furnace for love and charity, as well as the Paradise of the most Blessed Trinity.

She preserved them, not in part, but in their entirety, omnia, as a family.

In the second place, Our Lady understood that no part of the Savior’s life could be termed insignificant.

“The alms of a man is as a signet with him, and the grace of a man will be preserved as the apple of his eye,” according to the divine words: “The alms of a man is as signet with him, and the grace of a man will be preserved as the apple of his eye” (Sir 17:18), which translates as “Just as a man who has a purse full of diamonds would guard each stone jealously, so does God Due to this persistent fixation on her loving Son, the Blessed Virgin Mary was ever watchful and attentive to even the tiniest aspect of His existence, and she was known as “the Mother of God.” No one of these heavenly pearls and divine diamonds was ever lost, since she realized their immense worth and that they would be the center of all of the residents of the heavenly Jerusalem’s eternal delight, acclaim, and devotion if they were kept safe in her possession.

Those treasures were hidden there, and she guarded them with her virginal heart, where they were guarded in a manner more worthy, holier, and glorious than in the hearts of Seraphim, and they worked hidden effects of light, love, and sanctification that were more admirable than anywhere else in all of empyrean heaven.

  • But why did the lovely Virgin store all of these things in her Heart in such a deserving and sanctified manner?
  • We are here because of her fervent love for her Divine Son and for us.
  • She maintained them in order that they may one day be revered and praised throughout the globe, and that they might become like so many limitless streams of grace and blessings for all of the souls who were members of God’s household of grace.
  • Finally, she saved these words so that she might repeat them to the holy Apostles, who would then spread knowledge of and reverence for the treasures of Mary’s Heart across the entire world.
  • Everything was preserved by Mary, with each item being compared to the others.

John Chrysostom and several other Fathers, after reading what the Prophets had foretold about the Savior, the Blessed Virgin Mary compared their prophecies with the events that were taking place in front of her own eyes, admiring and honoring the marvelous conformity of the latter with the former.

Bernard, the comparison was made in reference to the admirable parallel between the prediction and fulfillment of the angelic salutation, the conception of the Son of God in her chaste womb, her painless childbirth, the adoration of shepherd and kings, the flight into Egypt, and all the other mysteries of the Redeemer that took place in the presence of His Blessed Mother.

  • Saint Brigid was told that while the lovely Infant Jesus was living with His holy Mother, He showed numerous heavenly truths not only to enlighten and lead her, but also to enable Mary to teach and enlighten others.
  • It is for this reason that the martyr St.
  • Other writers have referred to her Heart as the “library of the Apostles,” or the “treasury of wisdom,” since it was “where they learnt many things they would never have known otherwise,” according to St.
  • What, after all of this, should be our expression of appreciation to our heavenly Mother’s most loving Heart for having kept such priceless riches for our benefit?
  • What right do we have not to revere her Heart as a living and eternal Gospel, containing the admirable Heart of our Redeemer written in gold letters by the Holy Spirit Himself, that we should revere?
  • Chapter VI of St.
  • St.
  • St.
  • The website heartsofjesusandmary.org contains further information on the order.
  • You are your own anima.

s(3) ln I Reg. (4) There is just one letter from St. Ignatius the Martyr that has been discovered. There is no mention of the phrase Apostolorum doctricem in the document. See Migne’s Summa aurea, vol. 2, col. 694, and vol. 10, col. 928, for examples of this. (5) Serm. de Assumpt. (Serm. de Assumpt.

Mary’s Treasured Things – A Bible Devotional

For one thing, devotion to Mary’s admirable heart is by no means a new phenomenon, as it derives from the most adorable Heart of the Most Holy Trinity and is therefore as old as Christianity and the Gospel of St. John. A particular reference to the Most Sacred Heart of Mary is made twice in one chapter of St. Luke the Evangelist’s gospel, which attests to this. As he says in the 19th verse of chapter 2: “But Mary kept all these words, pondering them in her heart,” and as he says in the 51st verse: “And his mother kept all these words in her heart,” Because of this, the devotion has its roots and foundation in the sacred Gospel itself.

See also:  What Jesus Says About Prayer

Her august Heart, which deserves to be honored for all time, must have inspired the writer to pen this piece.

In order to grasp the full significance of the phrase, we must remember that, in God’s language, verba does not only refer to words, but also to deeds, as will be demonstrated in the following passage: In Israel, this is what happens when ego faciam verbum (“Behold, I am about to do a thing in Israel,” 1 Sam 3:11) To whom it may concern, we submit the following proposition: (“Because you have asked this,” 1 Kings 3:11) Take note of the verbum quod factum that has been established (“Let us go see this thing that has happened,” Lk 2:15).

  • As an example, we must comprehend the words: Maria conservabat omnia verba haec (Maria preserves all of her words).
  • Most of the time, men’s words are like a cloud in the wind, and they have no effect: “They say, but do not” (Mt 23:30).
  • All of these things, that is, all of the wonderful events in our Savior’s life, were kept in Mary’s heart.
  • Ambrose puts it, “this holy Virgin always kept in the depths of her heart the mysteries of God and the Passion of her Son, as well as whatever else He accomplished” (1).
  • It was her intention to keep them as sacred relics that would be preserved and cherished for the highest possible veneration.
  • We know that she kept them because they were the cornerstones on which our beloved Savior intended to build His Church.
  • Those precious mysteries and secrets, consoling and divine, were kept by her as a symbol of God’s new alliance with man, as represented by the covenant of the New Testament.

In her Heart, Our Lady stored all of these words as the source and foundation of the divine graces that would be dispersed throughout the globe, and as the source and foundation of the everlasting glories that would shine for eternity in the presence of the Almighty.

Those words were preserved by Mary, the General of the great King’s army, for her to use as celestial weapons against the enemies of God and their own redemption, which she could then place in the hands of her men and aid them in their fight.

She had maintained them as medication to cleanse our souls from all kinds of evil and as a potent antidote to infuse mankind with all kinds of goodness.

Because they represented the very heart of Jesus, her Son and consequently her own heart; she kept them safe and protected.

Holy Writ is referred to as the Heart of God by both St.

Gregory (3).

This is where she saved all the secrets and wonders of her beloved Son’s life, as well as every incident that occurred throughout his lifetime as our Redeemer, whom she adored and to whom she dedicated her entire being with all of her feelings, hopes, and emotions.

Firstly, Our Lady understood that no part of the Savior’s life could be considered insignificant, that everything in Him was great, divine and admirable, and that each one of His footsteps, each breath taken, each flutter of his eyelids, each very least thought of His deserved the eternal adoration of angels and men.

The second thing Mary understood was that the love of her Son Jesus Christ for mankind is so great that He counts every hair on their heads: “The very hairs of your head are all numbered” (Lk 12:7); all their thoughts, all their steps: “Thou hast indeed numbered my steps” (Job 14:16); and even the smallest act of love performed for Him is taken into consideration in order to reward each deed with an eternal reward.

According to the divine words: “The alms of a man is as signet with him, and he shall preserve the grace of a man as the apple of his eye” (Sir 17:18), which translates as “As a man who has a purse full of diamonds would guard each stone jealously, so does God guard the alms given or the favor shown to a poor man, even if it is only a glass of water.” So the Blessed Virgin Mary’s gaze remained fixed on her loving Son at all times, and she was continually watchful and attentive to even the slightest aspect of His life.

  1. No one of these heavenly pearls and divine diamonds was ever lost, since she realized their immeasurable worth and that they would be the center of all of the residents of the heavenly Jerusalem’s unending delight, admiration, and devotion forever.
  2. All of Mary’s inestimable riches will stay in her Heart for all of eternity, where angels and saints will gaze, worship, and honor them for all of time.
  3. Why?
  4. She maintained them in order that they could one day be revered and praised throughout the globe, and that they might become like so many limitless streams of grace and blessings for all of the souls who were members of God’s household.
  5. Finally, she saved these words so that she might repeat them to the holy Apostles, who would then spread knowledge of and veneration for Mary’s Heart across the entire world.
  6. Everything was maintained by Mary, with each item being compared to the others.

John Chrysostom and several others have claimed that, after reading the prophecies of the Prophets concerning Christ, Mary compared them with the events that were unfolding in front of her own eyes, admiring and honoring the marvelous conformity of what was happening to the former with what was happening to the latter.

  • Mary kept all she saw in her darling Son and everything she learnt from His exquisite lips in their usual conversation in her heart, comparing and contrasting it with everything else she knew about him.
  • Brigid, it was revealed that when the lovely Infant Jesus was living with His holy Mother, He showed numerous heavenly mysteries not only to educate and guide her, but also to allow her to teach and enlighten others.
  • Ignatius refers to her as Apostolorum doctricem, or “Teacher of the Apostles” (4).
  • Jerome, “where they learnt many things that they would not have known otherwise” (5).
  • Should we not cherish it as a holy depositary and steadfast custodian of the incalculable treasures Our Savior has gained for us via His Blood and shed on our behalf?

The veneration due to this holy ark of the New Testament, which contains a heavenly manna that is unknown to the children of the world, the bread of life, which can only be discovered and tasted by those whose hearts are consecrated to the love of Jesus, the Son of Mary, and Mary, Mother of Jesus, should be immense.

  • John Eudes’ The Admirable Heart of Mary (part six of his work), is the source of this article.
  • John Eudes is a contemplative community dedicated to serving the Sacred and Immaculate Hearts of Jesus and Mary through Eucharistic Adoration, contemplation, and corporal deeds of mercy.
  • The website heartsofjesusandmary.org provides further information on the order.
  • It is you who has the power to move things.

Ignatius the Martyr has survived, and it is found in Ps 21. s(3) ln I Reg.(4) There is no use of the phrase Apostolorum doctricem in it. See Migne’s Summa aurea, vol. 2, col. 694, and vol. 10, col. 928, for examples of this type of writing. The Sermo de Assumpta is a (5) Sermo de Assumpta

  • For one thing, devotion to Mary’s wonderful heart is by no means a new phenomenon, since it derives from the most lovely Heart of the Most Holy Trinity and is thus as ancient as Christianity and the Gospel itself. St. Luke the Evangelist bears witness to this in one chapter of his gospel by making two specific mentions of her most holy Heart, one of which is repeated twice. Chapter 2 verse 19 states, “But Mary kept all these words, pondering them in her heart,” while chapter 2 verse 51 states, “And his mother kept all these words in her heart.” As a result, the devotion has its roots and foundation in the holy Gospel itself. A special honor was bestowed upon the virginal Heart of the Savior’s Mother by the Holy Spirit, who wished for it to be represented as the sacred depository and faithful custodian of the ineffable mysteries and immeasurable treasures contained in the life of Our Lord. This must have been written in order for us to be able to respect her august Heart, which is worthy of being revered eternally. Consider the following inspired language to arouse our desire for this devotion: “But Mary retained all these words, considering them in her heart.” To grasp the full importance of the phrase, we must remember that, in God’s language, verba does not just refer to words, but also to acts, as will be demonstrated in the following passages: In Israel, this is the case because of ego faciam verbum (“Behold, I am about to do a thing in Israel,” 1 Sam 3:11) Suppose you postulate a verbum hoc (“Because you have asked this,” 1 Kings 3:11) Consider the following: this verbum quod factum est (“Let us go see this thing that has happened,” Lk 2:15). It is necessary to comprehend the words: Maria conservabat omnia verba haec, in the same way. All of these words, that is, all of these things, were retained by Mary because there is a significant distinction between the words of men and the words of God. Men’s words are like smoke in the wind, and they frequently have little effect: “They talk, and do not” (Mt 23:30). God’s words, on the other hand, are facts: “He spoke, and they were created” (Ps 32:9). All of these things, that is, all of the wonderful occurrences of our Savior’s life, were treasured in Mary’s heart. As St. Ambrose puts it, “this holy Virgin constantly kept in the depths of her heart the secrets of God and the Passion of her Son, as well as whatsoever else He performed” (1). She treasured these items as magnificent reminders of her precious Son’s devotion for His heavenly Father and for all of humanity. She treated them as sacred relics, carefully preserving and cherishing them for the sake of most intense worship. This was her storehouse of valuable fuel, which she used to supplement the divine fire that had been brought to earth by her heavenly Son and to enflame the hearts of mankind with new love. Because they were the cornerstones on which our beloved Savior intended to build His Church, she retained them. These occurrences were treasured in Mary’s Heart as living marvels and inexplicable works of God’s all-powerful kindness, with which she hoped to fill the pages of evangelical history. She guarded them as treasured mysteries and secrets, comforting and divine in nature, and as a symbol of the new partnership between God and mankind established under the covenant of the New Testament. She retained them as well as the priceless inheritance and generous portion of God’s chosen children, who were joint heirs with the Son of God. All of these words were treasured in our Lady’s Heart as the source and basis of the divine graces that were to be disseminated throughout the globe, as well as the source and foundation of the everlasting glories that were to shine forever in heaven. She guarded them as if they were a limitless storehouse of Divine Mercy, from which she could benefit all of the inhabitants of heaven and earth. She preserved them as the bread and wine set on the table of the Heavenly Father for His children, as a costly manna sent down from heaven by her loving Son so that mortal beings could partake of the food of angels. Mary, the General of the great King’s army, retained these words in her possession as celestial weapons that she might give to her men in order to aid them in their battle against the enemies of God and their own redemption. She also maintained them as sacred lights to illuminate the way of mankind, which was covered in the murk and shadows of death at the time. She maintained them as medication to cleanse our souls from all kinds of evil and as a potent antidote to infuse mankind with all kinds of good. The saints’ heavenly learning was preserved in them as endless records of Divine Wisdom, which we may access today thanks to her efforts. Because they represented the very heart of Jesus, her Son and so her own heart
  • She kept them safe. Sacred Scripture, since it contains God’s word, is the wellspring of the life Our Savior desires to have in His members, as well as the repository of His designs and mysteries. Both St. Augustine (2) and St. Gregory (3) refer to Holy Writ as “the Heart of God,” which is a reference to the divine heart. The words of Our Lady were stored in her heart, in corde suo, not only in her memory and intellect, but also in her most worthy sanctuary of all virtues, and the ocean of grace and holiness
  • In that Heart that is a fire of love and charity, and the Paradise of the most Blessed Trinity. She held all the secrets, wonders, and every event from the life of her loving Son, our Redeemer, in that Heart, for He was the object of her love and the object of all her thoughts, ambitions, and affections. She retained them, not in part, but in their whole, omnia, as she put it. First and foremost, Our Lady understood that no part of the Savior’s life could be considered insignificant, that everything in Him was great, divine, and admirable, and that each one of His footsteps, each breath, each flutter of his eyelids, and each very least thought of His deserved the eternal adoration of angels and men. In the second place, Mary understood that the love of her Son Jesus Christ for mankind is so great that He counts every hair on their heads: “The very hairs of your head are all numbered” (Lk 12:7)
  • All their thoughts, all their steps: “Thou hast indeed numbered my steps” (Job 14:16)
  • And even the smallest act of love performed for Him is taken into consideration in order to reward each deed with an eternal glory. According to the divine words: “The alms of a man is as signet with him, and he shall preserve the grace of a man as the apple of his eye” (Sir 17:18), which translates as “As a man with a purse full of diamonds would guard each stone jealously, so does God guard the alms given or the favor shown to a poor man, even if it is only a glass of water.” As a result, the Blessed Virgin Mary’s gaze was focused on her loving Son at all times, and she was ever watchful and attentive to even the tiniest element of His existence. No one of these heavenly pearls and divine diamonds was ever lost, since she realized their immeasurable worth and that they would be the center of all of the dwellers of the heavenly Jerusalem’s unending delight, acclaim, and worship for all of eternity. It was in her virginal Heart that she hid and preserved these treasures, where they were more worthy, holily and gloriously guarded than in the hearts of Seraphim, and where they worked hidden effects of light, love, and sanctification that were more admirable than anywhere else in the empyrean heaven. Those inestimable treasures will stay in Mary’s Heart for all of eternity, where angels and saints will gaze, worship, and honor them for all of time. But why did the magnificent Virgin store all of these things in her Heart in such a deserving and holy manner? Why? Because of her unwavering devotion to her Divine Son and to us. She kept these secrets tucked away in her heart, where she might admire and laud them endlessly in the name of all those for whom they had been realized, men who, despite their fulfillment, remained indifferent. She maintained them in order that they could one day be revered and praised throughout the globe, and that they might become like so many limitless streams of grace and blessings for all the souls who belonged to God’s household. She retained all of these words so that she might reveal them to the evangelists, who would then write them down in the holy Gospel, and so that they would become the focal point of every Christians’ faith and religion. Finally, she saved these words so that she might repeat them to the holy Apostles, who were tasked with making the riches of Mary’s Heart known and revered all across the globe. Let us now consider what is meant by the following phrases: Conferens in corde suo (in your own voice). Mary preserved all of these things and compared them to one another. According to St. John Chrysostom and several other Fathers, after reading what the Prophets had foretold about the Savior, the Blessed Virgin Mary compared their prophecies with the events that were unfolding in front of her own eyes, admiring and honoring the marvelous conformity of the latter with the former. St. Bernard believes that the comparison was made because of the admirable parallel between the prediction and fulfillment of the angelic salutation, the conception of the Son of God in her chaste womb, her painless childbirth, the adoration of shepherds and kings, the flight into Egypt, and all the other mysteries of the Redeemer that took place in His Blessed Mother’s presence. As a result, Mary kept all she saw in her loving Son and everything she learnt from His wondrous lips in their familiar conversation in her heart and compared them. It was revealed to St. Brigid that when the lovely Infant Jesus was living with His holy Mother, He unveiled numerous heavenly truths, not only to enlighten and lead her, but also to allow Mary to teach and enlighten others. As a result, in a letter written to Our Lady, the martyr St. Ignatius refers to her as Apostolorum doctricem, “Teacher of the Apostles” (4). Other writers have referred to her Heart as the “library of the Apostles,” or the “treasury of wisdom,” since it was “where they learnt many things they would never have known otherwise,” as St. Jerome puts it (5). How can we express our thanks to our heavenly Mother’s most loving Heart for having kept such priceless gifts for us, after all this? Should we not cherish it as a holy depositary and steadfast custodian of the incalculable treasures Our Savior has gained for us via His Blood and shed on the cross? Surely her Heart, as a living and immortal Gospel, bearing the magnificent Heart of our Redeemer inscribed in gold characters by the Holy Spirit Himself, deserves to be honored. What awe-inspiring reverence we should have for this holy ark of the New Testament, which contains a heavenly manna unknown to the children of the world, the bread of life, which can only be found and tasted by those whose hearts are consecrated to the love of Jesus, the Son of Mary, and of Mary, the Mother of Jesus. This article was taken from St. John Eudes’ The Admirable Heart of Mary, part six, chapter VI, which can be found here. St. John Eudes is the spiritual father of the Order of the Sacred and Immaculate Hearts of Jesus and Mary, a contemplative community of lay and religious people dedicated to serving the Hearts of Jesus and Mary through Eucharistic Adoration, contemplation, and corporal works of mercy. St. John Eudes is the patron saint of the Order of the Sacred and Immaculate Hearts of Jesus and Mary. Visit heartsofjesusandmary.org for more information about the order. Notes (1) In the present tense. It is you who has the power to make things happen. (2) In Ps 21. s(3) ln I Reg.(4) There is just one letter from St. Ignatius the Martyr that has been preserved. It does not contain the phrase Apostolorum doctricem. See Migne’s Summa aurea, vol. 2, col. 694, and vol. 10, col. 928, for examples of this type of work. (5) Serm. de Assumpt. (Serm. de Assumpt.)

Devotion to the magnificent Heart of Mary is by no means a new phenomenon, since it originates from the lovely Heart of the most Holy Trinity and is as old as the Christian faith and the Gospel itself. St. Luke the Evangelist bears witness to this in one chapter of his gospel by specifically mentioning the Most Holy Heart of Mary twice. In the 19th verse of Chapter 2, he says, “But Mary kept all these words, pondering them in her heart,” and in the 51st verse, he says, “And his mother kept all these words in her heart.” As a result, the devotion has its origins and foundations in the holy Gospel itself.

  1. This must have been written in order for us to be able to honor her august Heart, which is deserving of being honored for all time.
  2. In the same way, we must comprehend the words: Maria conservabat omnia verba haec.
  3. Men’s words are like smoke in the wind, and they rarely have any effect: “They say, and do not” (Mt 23:30).
  4. All of these things, that is, all of the wonderful events in our Savior’s life, were kept in Mary’s Heart.
  5. Ambrose, “always carried in the depths of her heart the mysteries of God and the Passion of her Son, and whatever else He did” (1).
  6. She kept them as sacred relics, carefully preserving and cherishing them for the most special of venerations.
  7. She kept them because they represented the cornerstones on which our beloved Savior intended to build His Church.
See also:  How Much Did Jesus Weigh

She guarded them as treasured mysteries and secrets, comforting and divine in nature, signifying the new relationship between God and mankind under the covenant of the New Testament.

All of these words were treasured in our Lady’s heart as the source and basis of the divine graces that were to be spread throughout the globe, as well as the source and foundation of the eternal glories that were to shine eternally in heaven.

She maintained them as the bread and wine laid on the table of the Heavenly Father for His children, as a costly manna sent down from heaven by her loving Son so that mortal beings may partake of the food of angels.

She also maintained them as sacred lights to illuminate the way of mankind, which was veiled in the murk and shadows of death.

She preserved them as endless archives of Heavenly Wisdom, in which we might access the divine learning of the saints.

As the heart of man is the source of his life and the treasury of his secrets, plans, and ambitions, so too is Sacred Scripture, which contains the word of God, the source of the life Our Savior desires to have in His members and the treasure of His designs and secrets.

Augustine (2) and St.

She retained all the secrets, wonders, and every event from the life of her loving Son, our Redeemer, in that Heart, and he was the object of her love, as well as of all her thoughts, ambitions, and passions.

In the first place, Our Lady understood that no part of the Savior’s life could be considered insignificant, that everything in Him was great, divine, and admirable, and that each one of His footsteps, each breath, each flutter of his eyelids, and each very least thought of His deserved the eternal adoration of angels and men.

According to the divine words: “The alms of a man is as signet with him, and he shall preserve the grace of a man as the apple of his eye” (Sir 17:18), which translates as “As a man who has a purse full of diamonds would guard each stone jealously, so does God guard the alms given or the favor shown to a poor man, even if it is only a glass of water” As a result, the Blessed Virgin Mary’s gaze was continually set on her loving Son, and she was ever watchful and attentive to even the tiniest aspect of His life.

  1. No one of these heavenly pearls and divine diamonds was ever lost, since she recognized their immense worth and that they would be the center of all of the residents of the heavenly Jerusalem’s eternal delight, acclaim, and devotion if they were kept safe.
  2. Those inestimable treasures will stay in Mary’s Heart for all time, where angels and saints will ponder, worship, and praise them for all of eternity.
  3. Why?
  4. She kept these secrets tucked away in her heart, where she might admire and laud them endlessly in the name of all those for whom they had been fulfilled, men who, despite this, remained indifferent.
  5. She retained all of these words so that she might reveal them to the evangelists, who would then write them down in the holy Gospel, and so they would become the focal point of all Christians’ faith and religion.
  6. Let us now examine what is meant by the following words: Conferens in corde suo.
  7. According to St.

St.

As a result, Mary kept all she saw in her loving Son and everything she learnt from His wondrous lips in their acquainted intercourse in her heart and compared them.

Brigid that when the lovely Infant Jesus resided with His holy Mother, He exhibited numerous heavenly truths, not only to enlighten and lead her, but also to allow Mary to teach and enlighten others.

Ignatius, in a letter dedicated to Our Lady, refers to her as Apostolorum doctricem, or “Teacher of the Apostles” (4).

Jerome (5).

Should we not cherish it as a precious depositary and devoted protector of the incalculable treasures that Our Savior has obtained for us through His Blood?

What awe-inspiring reverence we should have for this holy ark of the New Testament, which contains a heavenly manna unknown to the children of the world, the bread of life, which can only be found and tasted by those whose hearts have been consecrated to the love of Jesus, the Son of Mary, and of Mary, the Mother of Jesus.

John Eudes’ The Admirable Heart of Mary, part six, chapter VI of his book.

John Eudes is the spiritual father of the Order of the Sacred and Immaculate Hearts of Jesus and Mary, a contemplative community of lay and religious people committed to serving the Hearts of Jesus and Mary through Eucharistic Adoration, contemplation, and corporal works of mercy.

Notes (1) In ista verba, i.e.

(2) In Ps 21. s(3) ln I Reg.(4) There is just one letter from St. Ignatius the Martyr that has survived. There is no use of the phrase Apostolorum doctricem in it. See, for example, Migne’s Summa aurea, vol. 2, col. 694, and vol. 10, col. 928. (5) Serm. de Assumpt.

  • For one thing, devotion to Mary’s wonderful heart is by no means a new phenomenon, since it derives from the most lovely Heart of the Most Holy Trinity and is therefore as ancient as Christianity and the Gospel of St. Matthew. In one chapter of his gospel, St. Luke the Evangelist provides witness to this by making two specific mentions to her most holy Heart, one of which is repeated twice. “But Mary treasured all these things, contemplating them in her heart,” he writes in the 19th verse of chapter 2, and in the 51st verse, he says, “And his mother kept all these words in her heart.” As a result, the devotion has its origins and foundations in the holy Gospel of Matthew. A special honor was bestowed upon the virginal Heart of the Savior’s Mother by the Holy Spirit, who wished for it to be represented as the sacred depository and faithful custodian of the ineffable mysteries and immeasurable treasures contained in the life of Our Lord by one of his evangelists in particular. This must have been written in order for us to be able to respect her august Heart, which is deserving of being honored forever. Consider the following inspired phrase, which should arouse our desire to practice this devotion: “But Mary retained all these words, contemplating them in her heart.” To grasp the entire importance of the term, we must remember that, in God’s language, verba does not just refer to words, but also to acts, as will be demonstrated in the following passages: In Israel, this is the case since ego faciam verbum (“Behold, I am about to do a thing in Israel,” 1 Sam 3:11) When you postulate verbum hoc, you are saying that (“Because you have asked this,” 1 Kings 3:11) Consider the following: this verbum quod factum est (“Let us go see this thing that has happened,” Lk 2:15). As an example, we must comprehend the phrases: Maria conservabat omnia verba haec (Mary preserves all of her words). All of these words, that is, all of these things, were treasured by Mary because there is a significant distinction between the words of men and the words of the Lord. Men’s words are like smoke in the wind, and they typically have little effect: “They say, but do not” (they say and do not) (Mt 23:30). God’s words, on the other hand, are true: “He spoke, and they were created” (Ps 32:9). Every one of these things, that is, all of the wonderful happenings in our Savior’s life, were treasured in Mary’s heart. As St. Ambrose puts it, “this holy Virgin always bore in the depths of her heart the secrets of God and the Passion of her Son, as well as anything else He performed” (1). They were great reminders of the love her precious Son had for His heavenly Father and for all of mankind, and she treasured them. She treasured them as precious relics, carefully preserving and cherishing them for the sake of most special adoration. This was her storehouse of valuable fuel, which she used to bolster the heavenly fire that had been brought to earth by her divine Son and to enflame the hearts of mankind with new love. Because these were the cornerstones on which our beloved Savior intended to build His Church, she decided to keep them. These occurrences were treasured in Mary’s Heart as living marvels and inexplicable works of God’s all-powerful goodness, with which she hoped to fill the pages of evangelical history in the future. She guarded them as priceless mysteries and secrets, comforting and divine in nature, and as a symbol of the new partnership between God and mankind established under the covenant of the New Testament. As God’s chosen children, she treasured them as a valuable inheritance and a large portion of God’s riches, and as joint heirs with the Son of God. All of these words were treasured in our Lady’s heart as the source and basis of the divine graces that were to be spread throughout the globe, as well as the source and foundation of the everlasting glories that were to shine forever in heaven. She kept them as if they were an inexhaustible storehouse of Divine Mercy, from which she could benefit all of the inhabitants of heaven and earth. It was her intention to keep them as the bread and wine that were laid on the table of the Heavenly Father for His children, as a costly manna that had been brought down from heaven by her loving Son so that mortal men may partake of the bread of angels. Those words were preserved by Mary, the General of the great King’s army, for her to use as celestial weapons against the enemies of God and their own redemption, which she could then throw in the hands of her men and aid them in their victory. As well as sacred candles, she preserved them in order to illuminate the way of mankind, which was covered in the murk and shadows of death. She maintained them as a medication to cleanse our souls from all kinds of evil and as a potent treatment to infuse mankind with all kinds of positive energy. The saints’ heavenly learning is preserved in them as infinite archives of Divine Wisdom, which we can access through her writings. Because they represented the very heart of Jesus, her Son and consequently her own heart
  • She kept them safe and secure. Human hearts are the source of his life and the repository of his secrets, plans, and aspirations
  • Sacred Scripture, which contains the word of God, serves as the repository of Our Savior’s designs and secrets, as well as the source of the life Our Savior wishes to instill in His members and the repository for his secrets. Both St. Augustine (2) and St. Gregory (3) refer to Holy Writ as “the Heart of God,” and they are correct. Rather than retaining them in her memory and intellect, Our Lady ensconced them within herself, in corde suo, within the heart that is the most deserving sanctuary for all virtues, as well as the ocean of grace and holiness
  • Within the heart that is a furnace for love and charity, as well as the Paradise of the most Blessed Trinity. It was in that Heart that she held all the secrets, wonders, and every event from the life of her loving Son, our Redeemer, whom she considered to be the object of her love, as well as the object of all of her feelings, ambitions, and emotions. She preserved them, not in part, but in their entirety, omnia, as a family. In the first place, Our Lady understood that no part of the Savior’s life could be considered insignificant, that everything in Him was great, divine, and admirable, and that each one of His footsteps, each breath, each flutter of his eyelids, and each very least thought of His deserved the eternal adoration of angels and men. In the second place, Our Lady understood that no part of the Savior’s life could be termed insignificant. In the second place, Mary understood that the love of her Son Jesus Christ for mankind is so great that He counts every hair on their heads: “The very hairs of your head are all numbered” (Lk 12:7)
  • All their thoughts and actions: “Thou hast indeed numbered my steps” (Job 14:16)
  • And even the smallest act of love performed for Him is taken into consideration in order to reward each deed with an eternal glory. “The alms of a man is as a signet with him, and the grace of a man will be preserved as the apple of his eye,” according to the divine words: “The alms of a man is as signet with him, and the grace of a man will be preserved as the apple of his eye” (Sir 17:18), which translates as “Just as a man who has a purse full of diamonds would guard each stone jealously, so does God Due to this persistent fixation on her loving Son, the Blessed Virgin Mary was ever watchful and attentive to even the tiniest aspect of His existence, and she was known as “the Mother of God.” No one of these heavenly pearls and divine diamonds was ever lost, since she realized their immense worth and that they would be the center of all of the residents of the heavenly Jerusalem’s eternal delight, acclaim, and devotion if they were kept safe in her possession. Those treasures were hidden there, and she guarded them with her virginal heart, where they were guarded in a manner more worthy, holier, and glorious than in the hearts of Seraphim, and they worked hidden effects of light, love, and sanctification that were more admirable than anywhere else in all of empyrean heaven. All of Mary’s inestimable riches will stay in her Heart for all of eternity, where angels and saints will gaze, worship, and praise them throughout all of eternity. But why did the lovely Virgin store all of these things in her Heart in such a deserving and sanctified manner? Why? We are here because of her fervent love for her Divine Son and for us. She kept these secrets tucked away in her heart, where she might admire and laud them endlessly in the name of all those for whom they had been realized, men who, despite their fulfillment, remained indifferent to them. She maintained them in order that they may one day be revered and praised throughout the globe, and that they might become like so many limitless streams of grace and blessings for all of the souls who were members of God’s household of grace. She retained all of these words so that she could reveal them to the evangelists, who would then write them down in the holy Gospel, and so that they would become the focal point of all Christians’ faith and religious beliefs. Finally, she saved these words so that she might repeat them to the holy Apostles, who would then spread knowledge of and reverence for the treasures of Mary’s Heart across the entire world. Let us now examine what is meant by the following phrases: Conferens in corde suo (in his own voice). Everything was preserved by Mary, with each item being compared to the others. According to St. John Chrysostom and several other Fathers, after reading what the Prophets had foretold about the Savior, the Blessed Virgin Mary compared their prophecies with the events that were taking place in front of her own eyes, admiring and honoring the marvelous conformity of the latter with the former. In the opinion of St. Bernard, the comparison was made in reference to the admirable parallel between the prediction and fulfillment of the angelic salutation, the conception of the Son of God in her chaste womb, her painless childbirth, the adoration of shepherd and kings, the flight into Egypt, and all the other mysteries of the Redeemer that took place in the presence of His Blessed Mother. As a result, Mary kept all she saw in her beloved Son and everything she learnt from His heavenly lips in their familiar conversation in her heart and compared it to everything she saw in her beloved Son. Saint Brigid was told that while the lovely Infant Jesus was living with His holy Mother, He showed numerous heavenly truths not only to enlighten and lead her, but also to enable Mary to teach and enlighten others. This was given to her by the angel Gabriel. It is for this reason that the martyr St. Ignatius, in a letter dedicated to Our Lady, refers to her as “Apostolic Doctricem,” “Teacher of the Apostles” (4). Other writers have referred to her Heart as the “library of the Apostles,” or the “treasury of wisdom,” since it was “where they learnt many things they would never have known otherwise,” according to St. Jerome (5). What, after all of this, should be our expression of appreciation to our heavenly Mother’s most loving Heart for having kept such priceless riches for our benefit? What right do we have to not venerate it as a holy depositary and devoted protector of the incalculable treasures that Our Savior has obtained for us through His death? What right do we have not to revere her Heart as a living and immortal Gospel, holding the magnificent Heart of our Redeemer inscribed in gold characters by the Holy Spirit Himself, that we should revere? The veneration due to this holy ark of the New Testament, which contains a heavenly manna that is unknown to the children of the world, the bread of life, which can only be found and tasted by those whose hearts are consecrated to the love of Jesus, the Son of Mary, and Mary, Mother of Jesus, should be immense. Chapter VI of St. John Eudes’ The Admirable Heart of Mary (part six of his work), is the source for this topic. St. John Eudes is the spiritual father of the Order of the Sacred and Immaculate Hearts of Jesus and Mary, a contemplative community of lay and religious people dedicated to serving the Hearts of Jesus and Mary through Eucharistic Adoration, contemplation, and corporal works of mercy. St. John Eudes is the patron saint of the Order of the Sacred and Immaculate Hearts of Jesus and Mary (OSIHMM). The website heartsofjesusandmary.org contains further information on the order. Notes (1) In ista verba, or in the present tense. You are your own anima. (2) In Ps 21. s(3) ln I Reg. (4) There is just one letter from St. Ignatius the Martyr that has been discovered. There is no mention of the phrase Apostolorum doctricem in the document. See Migne’s Summa aurea, vol. 2, col. 694, and vol. 10, col. 928, for examples of this. (5) Serm. de Assumpt. (Serm. de Assumpt.

It would be natural for any mother to spend a significant amount of time debating the importance of all of these remarks and happenings. What, though, was the effect on Mary of these events? Throughout Jesus’ life, I believe Mary was filled with hope and expectation. Observant of his changing personality as he aged, sensitive to His deep Father-Son connection with God, prepared to face the sword of pain, and willing to believe He was one of a kind, she was ready for anything. When God comes to us in the form of a message or a divinely designed scenario, we should pay attention.

In light of His visits, let us live in a different manner.

Please feel free to forward these Bible devotionals to those who may benefit from them.

  1. Alternatively, rhema
  2. Gabriel used words that were identical to those spoken to Abraham concerning Sarah bearing Isaac (Gen. 18:14)
  3. Luke 2:35.

Post navigation

The angel Gabriel used identical words to those given to Abraham about Sarah having Isaac (Gen. 18:14); Luke 2:35; and other passages in the Bible.

Leave a Reply

Your email address will not be published.