What Did Jesus Tell Peter

Why did Jesus tell Peter to “feed my sheep” in John 21?

QuestionAnswer According to John 21:15-17, Jesus gave Peter a three-fold directive to “feed my sheep.” It was in response to Peter’s threefold pledge of love for Jesus that Jesus responded, “Feed my sheep” on each occasion. The scene was one of the final appearances of Jesus to His disciples after His resurrection, which took place on the banks of the Sea of Galilee. The disciples were treated to a meal of fish and bread provided by Jesus, after which he tasked Peter with the responsibility of caring for His sheep and lambs.

When Jesus speaks it for the first time, the Greek phrase literally translates as “pasture (tend) the sheep” (v.

It is in the present tense that the Greek term for “pasture” is used, indicating that it is a continuous process of tending, feeding, and providing care for animals.

“For he is our God, and we are the sheep in his pasture, the herd under his care,” says the author (Psalm 95:7).

• (John 10:9).
• The direct translation for the second time is “tend My lambs” (v.
• In this interaction, Jesus was highlighting the need of caring the sheep in a supervisory position, not only feeding them but also reigning over them, rather than just feeding them.
• This same Greek wordpoimaino is used by Peter in his first pastoral letter to the elders of churches in Asia Minor, where he follows Jesus’ example and uses the same wordpoimaino: “Be shepherds of the sheep of God that is under your care, working as overseers” (1 Peter 5:2).
• 17).
• They are to tend to, care for, and give spiritual sustenance for God’s people, from the smallest lambs to the largest sheep, in a never-ending effort to nourish and care for their souls, bringing them to the pinnacle of spiritual development as a result.
• What exactly is this food with which shepherds are tasked with providing for God’s flock?
• As Peter teaches, Christians must yearn for the pure spiritual milk of the Word so that we may develop in our salvation as a result of receiving it (1 Peter 2:2).
• During His temptation in the desert, Jesus reiterates this point of view (Matthew 4:4).
• Without a doubt, the shepherds of God’s people have the important task of providing them with the pure milk of the Word of God so that they might progress to the meat and substantial sustenance of the spiritually mature (Hebrews 5:12-14).

Pastors must first confess their love for the Lord Jesus, like Peter did. Only then can they express their faith in Him. Questions about John (return to top of page) In John 21, Jesus instructed Peter to “feed my sheep.” What was the significance of this instruction?

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Bible Gateway John 21 : NIV

1 John 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 A little time later, Jesus appeared to his disciples once more at the Sea of Tiberias. It happened in the following way: 2Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were gathered in one location. 3 Then Simon Peter informed them, “I’m going out to fish,” and they responded with, “We’ll come with you.” So they went out into the water and onto the boat, but they didn’t catch anything that night.

• Five of them gathered around him and he said, “Friends, haven’t you got any fish?” “No,” they said emphatically.
• 7And it was at that point that the disciple whom Jesus cherished said to Peter, “It is the Lord!” After hearing him declare, “It is the Lord,” Simon Peter immediately wrapped his outer garment over himself (since he had taken it off) and dove into the sea.
• 9When they arrived, they noticed a fire of blazing coals in the middle of the area, with fish and bread on it.
• 11Simon Peter hopped aboard the boat and hauled the net ashore to safety.
• 12Jesus welcomed them by saying, “Come and enjoy breakfast.” “Who are you?” none of the disciples ventured to inquire of him.
• 13Jesus arrived, took the bread and distributed it to the people, and he did the same thing with the fish.
• Then, when everyone had done eating, Jesus turned to Simon Peter and asked, “Simon son of John, do you really love me more than these?” “Yes, Lord,” he acknowledged, “you are aware of my affection for you.” “Feed my lambs,” Jesus instructed.

“Yes, Lord, you are aware of my affection for you,” he said.

17On the third occasion, he addressed him as “Simon son of John, do you love me?” Peter was saddened when Jesus questioned him, for the third time, “Do you love me?” Peter didn’t know how to respond.

‘Jesus said,’ he said “Please feed my sheep.

“Follow me!” he said as he approached him.

In fact, he was the same person who had leaned back against Jesus during the Last Supper and asked, “Lord, who is going to betray you?” Peter inquired, “Lord, what about him?” when he saw him for the first time.

You are required to follow me.” 23As a result, there was widespread speculation among the brethren that this disciple would not perish.

We are certain that his testimony is accurate. 25 There were numerous more things that Jesus performed as well. In the event if each and every one of them were written down, I believe that even the entire planet would not have enough space for the books that would be produced.

1. The Sea of Galilee is around two hundred cubits (about 90 meters) in length in Greek.

Why Did Jesus Say Peter Was The Rock On Which The Church Would Be Built?

It is a widely held belief among millions of professing Christians that Peter was chosen by Jesus to serve as the church’s foundation or head. Even today, these same proclaimed Christians accord Peter a tremendous deal of respect as a result of their actions. A common response when asked why they think this is that Jesus stated Peter was the rock on which the church would be built is to cite Matthew 16:18-19 as the reason. If this is the case, why did Jesus indicate that Peter would be the rock on which the church would be built in the first place?

What is the context of Matthew 16?

In Caesarea Philippi, some 25 miles north of the Sea of Galilee, Jesus and his followers had just arrived after a long journey. After just completing an argument with the Pharisees and Sadducees, Jesus was about to leave Magdala, which was located on the western coast of the Sea of Galilee. The Pharisees and Sadducees wanted him to produce a sign from heaven in order to prove who He was. Jesus advised his disciples to be on the lookout for the leaven of the Pharisees and the Sadducees, which he called “leaven of hypocrisy.” The disciples were perplexed as to what he was referring to when he warned them to beware of leaven.

Following this interaction, the disciples were left with the impression that people were perplexed as to who Jesus was in their minds.

What did Jesus mean by building His church upon a rock?

In Caesarea Philippi, some 25 miles north of the Sea of Galilee, Jesus had just arrived with his followers. After just completing an argument with the Pharisees and Sadducees, Jesus was about to leave Magdala, which was located on the western coast of the Sea of Galilee. The Pharisees and Sadducees wanted him to produce a sign from heaven in order to prove who He really was. Jesus advised his disciples to be on the lookout for the leaven of the Pharisees and the Sadducees, which was a type of leaven that was harmful to them.

Earlier, Jesus had instructed them not to be concerned about the leaven of the magically formed bread, but rather about the doctrines of the Pharisees and the Sadducees, which He had now taught to them.

Conclusion

Many professing Christians think that Peter was chosen by Jesus to serve as the church’s founding father or as its spiritual leader. They base their conviction on a reading of Matthew 16:17-19 that is taken out of context. Instead, Jesus referred to Peter as a little stone who had grasped the significance of the true foundation of the church, which was Jesus Christ. Putting this chapter in its appropriate context and comparing it to its supporting passages demonstrates to us that Jesus is the Christ, the Rock of our Salvation.

More information on Peter may be found here: Biography of the Apostle Peter Resources — Scripture quotes are taken from the King James Version of the Holy Bible. Jesus Christ, Peter, and the Peter rock church are some of the terms used to describe the church.

Confession of Peter – Wikipedia

The Confession of Peter is shown in stained glass in Luke 9:20. “But who do you think I am?” says the narrator. As Peter said, “The Christ of God.” The Confession of Peter (translated from the MattheanVulgateLatin section title:Confessio Petri) is a New Testament episode in which theApostle Peter acknowledges Jesus to be the Christ. It is one of the most important episodes in Christian history (Jewish Messiah). A description of the announcement may be found in the Synoptic Gospels (Matthew 16:13–20, Mark 8:27–30, and Luke 9:18–21).

In Christology, the declaration of Jesus as Messiah is foundational; the Confession of Peter and Jesus’ acceptance of the term “Messiah” constitute a final statement in the New Testament narrative identifying the person of Jesus Christ.

Peter is chosen as the leader of the Apostles by Jesus, who says, “Upon this rock I will build my church.” In the same verse, Jesus also names himself as the head of the Apostles.

Additionally, the Confession of Peter is the name of a liturgical feastday that is honored by various Christian churches, most of which are held during the Week of Prayer for Christian Unity.

Gospel accounts

The Confession of PeterinLuke 9:20 is shown in stained glass in the window. What do you mean by ‘I’m who you claim I’m not?’ As Peter responded, “the Christ of God.” The Confession of Peter (translated from the MattheanVulgateLatin section title:Confessio Petri) is a New Testament incident in which theApostle Peter acknowledges Jesus to be the Christ. It is one of the most important events in Christian history (Jewish Messiah). A description of the announcement may be found in the Synoptic Gospels (Matthew 16:13–20,Mark 8:27–30, and Luke 9:18–21).

In Christology, the declaration of Jesus as Messiah is foundational; the Confession of Peter and Jesus’ acceptance of the term “Messiah” constitute a final statement in the New Testament narrative about the person of Jesus Christ.

Peter is chosen as the leader of the Apostles by Jesus, who says, “On this rock I will build my church.” In the same verse, Jesus also names himself as the head of the Apostles.

It is also known as the Confession of Peter, and it is the name of a liturgical feastday that is observed by numerous Christian denominations, most notably as part of the Week of Prayer for Christian Unity.

	Matthew	Mark	Luke
What people say	Matthew 16:13–14

• “Who do they claim the Son of Man is?” Jesus inquired of his followers when he arrived in the district of Caesarea Philippi. They said, ‘Some believe it was John the Baptist, some believe it was Elijah, and still others believe it was Jeremiah or one of the prophets.’

• As they continued their journey, Jesus and his followers arrived at the towns around Caesarea Philippi. On the way, he inquired of them, ‘Who do people believe I am?’ They said, ‘Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets.’

• At one point, while Jesus was praying in private and his disciples were there, he inquired of them: ‘Who do the people think I am?’ They said, ‘Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets from long ago who has come back to life.’

• ‘But what about you?’ he inquired of her. ‘Can you tell me who you think I am?’ When Simon Peter responded, he said, “You are the Christ, the Son of the living God.”

• ‘But what about you?’ he inquired of her. ‘Can you tell me who you think I am?’ When Peter responded, he said, ‘You are the Messiah.’

• ‘But what about you?’ he inquired of her. ‘Who do you claim I am?’ said the narrator
• Peter responded, ‘God’s Messiah.’

• ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by man and blood, but by my Father in heaven,’ Jesus said. As a result, I tell you that you are Peter, and that I will build my church on this rock, and that the gates of Hades will not be able to conquer it. If you obey my commands on earth, whatever you bind on earth will also be bound in heaven, and whatever you lose on earth will also be loosed in heaven.’

• Afterwards, Jesus instructed his disciples not to inform anybody else that he was the Messiah.

• Jesus sternly advised them not to tell anybody about what happened.

Background and setting

As recorded in the New Testament, this pericope, as well as the account of Jesus’ Transfiguration that follows it, come near the middle of the Gospel narrative, and together they signal the beginning of the process by which Jesus gradually revealed his identity to his followers. The action takes place in Caesarea Philippi, northeast of the Sea of Galilee, and within the territory of the Tetrarchy of Philip. It marks the beginning of Jesus’ final trip to Jerusalem, which culminates in the Crucifixion and Resurrection.

Jesus begins by inquiring about the existing ideas about himself held by “the masses,” inquiring: “Who do the multitudes believe that I am?” (Matthew 16:13) They provide a number of possibilities that were popular at the period, ranging from John the Baptist to Elijah, Jeremiah, or one of the (other) prophets.

Proclamation and acceptance

Following his inquiry into the opinions of “the masses,” Jesus inquires of his followers about their own opinions: “But who do you claim that I am?” says Jesus in all three Gospel narratives. “You are the Christ, the Son of the living God,” Simon Peter is the only one who responds. Only in Matthew 16:17does Jesus express gratitude to Peter for his response, and he goes on to say that this insight is the cornerstone of the Christian faith. “Blessed art thou, Simon Bar-jonah; for flesh and blood hath not revealed it unto thee, but my Father who is in heaven,” the Lord says at the outset.

Jesus asserts himself to be both Christ and the Son of God in this declaration, and by confirming both names as divine revelation, he reveals himself to be both.

Selection of Peter

Continuing in Matthew 16:18, Jesus says, “And I say unto thee, that thou is Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it.” And I will hand over the keys to the kingdom of heaven to you as a reward. In this passage, the word “Peter” is rendered as “petros,” while the word “rock” is rendered as “petra.” Although it is a play on words, if the original language was Aramaic, the term “kepha” is the same in both circumstances if the language is Aramaic.

The word “church” (ekklesia in Greek), as it is used in this passage, comes just once again in the Gospels, in Matthew 18:17, and refers to the community of believers who were there at the time.

According to Matthew 23:13, the keys of the kingdom of heaven alludes to the metaphor of the Kingdom of Heaven being a “place to be accessed,” and the fact that the door to it can be closed.

In light of the power conferred by this verse, as will be examined further below, many Christian groups have attributed varying meanings to it.

Jesus silencing the disciples

As a result, in Matthew 16:18Jesus says, “And I say unto thee, that thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it.” And I will hand over the keys to the kingdom of heaven to you as a token of my gratitude. When you read this verse, you will notice that the word “Peter” is translated as “petros,” while the word for “rock” is translated as “petra.” Although it is a play on words, if the original language was Aramaic, the term “kepha” is the same in both circumstances if the language was Aramaic.

According to Matthew 18:17, the term “church” (ekklesiain Greek), which is used here, comes just once more in the Gospels before this one, and it alludes to the community of believers who were there at that time.

As said in Matthew 23:13, the keys of the kingdom of heaven connect to the metaphor of the Kingdom of Heaven as a “place to be entered,” with the entry to it being able to closed.

In light of the power conferred in this text, as will be examined more below, various Christian groups have attributed varying meanings to it.

Denominational issues

Matthew 16:18 is interpreted in a variety of ways by different Christian groups. The majority of denominations believe that the phrase is true with regards to Peter, although they disagree on what happens following Peter. Window at a Catholic church representing the Sistine Chapel in Rome, which is a reference toMatthew 16:18, and the phrase “upon this rock.” The majority of modern Catholics take Jesus’ statement as meaning that he was establishing his church on the rock of the Apostle Peter and the succession of popes who claim Apostolic succession from him.

As a society of saints, the Church is a place where the Gospel is correctly preached and the Sacraments are correctly delivered.” The rock mentioned in Matthew 16:18 relates to Jesus’ doctrine and ministry as the Christ, a point of view that is described in depth in the 1537Treatise on the Origin of Species.

1. It is believed that the following remark by Jesus, “and the gates of hell shall not prevail against it,” serves as the foundation for the theory of papal infallibility.
2. In most cases, people interpret the phrase “and the gates of hell shall not prevail against it” to suggest that the Church will never be extinguished completely.
3. This view is frequently supported by the argument of the distinction between Petros and Petrain Greek words.
4. The Eastern Orthodox and Oriental Orthodox churches interpret Jesus’ words, “whatsoever thou shalt bind on earth shall be bound in heaven,” as giving onto Peter the same blessing that was eventually granted upon all of the Apostles as a group.

In relation to these interpretations, ecumenical discussions have been conducted among representatives of various faiths, but no definitive consensus has been reached.

Commemorations

Matthew 16:18 is interpreted differently by various Christian churches. Although the majority of denominations believe that the phrase pertains to Peter, they differ on their understanding of what occurs after he is killed. Window in a Catholic church picturing the Sistine Chapel in Rome, which is a reference toMatthew 16:18 and the phrase “upon this rock.” According to the majority of contemporary Catholics, Jesus said he was establishing his church on the rock of the Apostle Peter and the succession of popes who claim Apostolic succession from him.

• As understood by the Roman Catholic Church, Jesus’ words “upon this rock I will build my church” serve as a basis for the idea of papal succession, according to which the Church of Christ is based on Peter and his successors, known as the Bishops of Rome.
• The passage, according to some Protestants, claims to declare that Peter was “the cornerstone of the church,” but they do not feel it relates to the continuing succession of popes, such as the Bishops of Rome.
• It is the belief of certain Protestant evangelical organizations that Peter’s “confession” itself is “the rock on which will be built the Church of Jesus,” which means that the church will be founded only on Jesus as the foundation stone of his church.
• (“You are Peter, and on this rock I will build my church,” says the author.).
• However, the Orthodox believe that, while the Church as a whole is infallible, any person, regardless of their position, might be prone to mistake as well.

See also

• The chronology of Jesus
• Peter’s denial of Jesus
• The New Testament portrayal of Jesus’ life
• The Transfiguration of Jesus

References

1. Revelations concerning the life of Jesus
2. Peter’s denial of Jesus New Testament account of Jesus’ life
3. The Transfiguration of Jesus
4. And

Restoration of Peter – Wikipedia

The chronology of Jesus’ life; Peter’s denial of Jesus The New Testament portrayal of Jesus’ life; the Transfiguration of Jesus;

Background

The chronology of Jesus’ life; Peter’s denial of Jesus; The life of Jesus as recorded in the New Testament; the Transfiguration of Jesus

Peter’s denial

The chronology of Jesus; Peter’s denial of Jesus; The New Testament portrayal of Jesus’ life; the Transfiguration of Jesus

Meeting by the sea

In the book of John 21, Peter goes fishing with six of his fellow disciples. All night, they don’t catch a single fish, but when they wake up the next morning, Jesus appears and tells them to cast their net on the opposite side of the boat. When they do, they are rewarded with an incredible catch of 153 fish. On the coast, Jesus and his followers have a leisurely breakfast. Jesus gets everything ready for breakfast, including a charcoal fire. Peter also stood near a charcoal fire when he refused to acknowledge Jesus’ divinity.

Jesus’ three-fold charge to Peter

The previous day, Peter had refused Jesus three times. Now, in answer to Jesus’ interrogation, Peter declares his love for Jesus three times in three different ways. William Hendriksen points out several other parallels between this experience and Peter’s denial, which he believes are significant. Consider the fact that Peter originally refused Jesus (John 18:18), and that he is now being asked to declare his devotion for his teacher before a charcoal (v) fire (John 21:9). Ben Witherington III makes the suggestion that “John arranges for the triple restoration to take place at a location that is comparable to the location of the threefold denial.

“Do you love me more than these?”

“Do you love me more than these things?” Jesus inquires of Peter. Several alternatives are suggested by D. A. Carson when it comes to interpreting the Greek text’s use of the word “these,” including the following:

1. Do you care about me more than you care about these disciples? How much more do you adore me than you like this fishing gear
2. How much more do you adore me than these other disciples?

Carson himself opts for the third option on the list. Adrienne von Speyr argues in favor of “The Lord anticipates that Peter will love him more than the others do, even more than John, who is, after all, the embodiment of love himself. In addition, he should have firsthand understanding of the situation. This anticipation places an immediate burden on Peter’s shoulders, a burden that begins right now and will continue indefinitely until the end of time. Those who have previously known solely personal love are referred to as those who have known more than they have previously.”

Two words used for “love”

The discussion between Jesus and Peter contains two distinct terms for “love,” which some interpreters, but not all, believe to be of exegetical significance in the context of the discourse. The terms areagapaô (which is the verb form of the nounagape) andphileô are two examples of adverbs (the verb form of the nounphilia). The following is the flow of the conversation:

• “Do youagapâisme?” Jesus inquired, to which Peter responded, “Iphileôyou.” Jesus inquired, “do youagapâisme?” to which Peter responded, “Iphileôyou.” “Do you practice phileisme?” Jesus inquired
• Peter said, “Iphileôyou.”

This is made clear in the 1984 (but not the 2011) version of the New International Version, which translates agapaoas as “really love” and phileoas as “love.” According to Ben Witherington III, this demonstrates “Jesus’ gracious condescension to the level at which Peter was prepared to reply at this moment.” “Peter was upset because he said to him this third time,” writes William Hendriksen, arguing that Jesus’ third inquiry calls into doubt even Peter’s “subjective attachment” and fondness, which is why it states, “Peter was grieved because he said to him this third time.” (See also John 21:17.) Other writers, such as Carson, are skeptical of the notion of a differentiation between the meanings of the two terms in this context.

The author, Thomas J.

While the overwhelming opinion has shifted back and forth throughout the years, the current consensus is that, because these two love verbs are employed interchangeably throughout the Gospel, there is no unique significance to their use in 21:15-17 in this particular passage.

Peter appointed as shepherd

The following directions are given to Peter in response to his three declarations of love for him: “Feed my lambs” / “Take care of my sheep” / “Feed my sheep.” Peter has been re-commissioned as an apostle and a leader in the church by Jesus Christ. The metaphor of “sheep” is used frequently throughout the New Testament to allude to the people of God. This is the source of the term “pastor,” which literally translates as “shepherd.” This statement by Jesus, according to theCatholic Encyclopedia published in 1913, serves as the foundation for the title ” Vicar of Christ “, which is given to the Pope.

In this text, Protestant theologians such as D.

Carson contend that “not foundational preeminence nor comparative authority are taken into consideration.” Victor Potapov, writing from an Orthodox point of view, believes that the term “feed” does not refer to “the highest authority of pastorship,” but rather to “the authority and responsibility of pastorship proper to all the apostles and their successors.”

Jesus’ prediction of Peter’s death

Jesus then goes on to predict Peter’s destiny to him, telling him that “someone else will clothing you and bring you to a place where you do not want to go” (John 21:18,NIV). This is seen by the narrator as a reference to Peter’s sacrifice (John 21:19). Tradition holds that Peter was crucified upside-down, as recorded in the apocryphal Acts of Peter.

“Follow me”

Jesus then goes on to predict Peter’s destiny to him, telling him that “someone else will clothing you and bring you to a place where you do not wish to go” (John 21:18,NIV). Peter’s martyrdom, according to the narrator, is being alluded to (John 21:19). Tradition holds that Peter was crucified upside-down, as recorded in the apocryphalActs of Peter.

References

1. Paul Barnett, John: The Shepherd King (Sydney South: Aquila Press, 2005), p. 314
2. Bruce, A. B., The Shepherd King (Sydney South: Aquila Press, 2005), p. 314
3. (1883). Bruce, The Training of the Twelve, p. 504
4. William L. Lane, The Gospel According to Mark(NICNT
5. Grand Rapids: Eerdmans, 1971), p. 589
6. Paul Barnett,John, p. 321
7. William Hendriksen(London:Banner of Truth, 1961), The Gospel of John, p. 486
8. Ben Witherington III, What Have They Done with Jesus?, p. 321
9. William L. Lane, The The Bible is trustworthy despite strange theories and bad history, according to D. A. Carson (New York: HarperOne, 2006), page 73
10. Adrienne von Speyr (Leicester:Apollos, 1991), page 675–676
11. D. A. Carson (New York: HarperOne, 2006), page 73
12. D. A. Carson (Leicester:Apollos, 1991), page 675–676
13. (1991). “The Preeminence.” Meditations on John 18-21, titled “The Birth of the Church.” Acts 17:11 Bible Studies, translated by David Kipp and published by Ignatius Press under the ISBN 9780898703689
14. “AgapaoPhileo in Peter’s Restoration.” Retrieved on November 26, 2013
15. Ben Witherington III, What Have They Done with Jesus?, p. 74
16. William Hendriksen, John, p. 488
17. D. A. Carson, John, p. 676-677
18. Thomas J. Lane, What Have They Done with Jesus?, p. 74
19. (2016). “The Primacy of Saint Peter” is a phrase that means “the authority of Saint Peter.” The Foundations of the Catholic Priesthood in the Bible. Romano Guardini is published by Emmaus Road Publishing with the ISBN 9781945125096. (1954). The Lord is in charge (Gateway ed.). Page numbers 489–490 from Regnery Publishing, Inc. ISBN0895267144
20. s^ Charles Herbermann is the editor of this book (1913). “Vicar of Christ,” as in “Vicar of Christ.” The Catholic Encyclopedia is a resource for learning about the Catholic faith. D. A. Carson, John, 678
21. Potapov, Victor. New York: Robert Appleton Company. D. A. Carson, John, 678
22. Potapov, Victor. “The Roman Pope’s “Infallibility” and his “Primacy” are discussed. The Cathedral of St. John the Baptist is a church dedicated to St. John the Baptist. The original version of this article was published on December 2, 2013. Retrieved on November 26th, 2013

3 Lessons from the Apostle Peter

Peter is one of the most likeable figures in all of Scripture. Just something about his charisma makes you want to dance. Because he is so thoroughly human, it is quite simple to relate with him. Throughout the film, we witness him opening his lips at inopportune moments and uttering absurd things. One minute he’ll be pledging his everlasting love to Jesus, and the next he’ll be standing in a courtyard, claiming he’s never even heard of Jesus. Peter represents each and every one of us. Peter has a great heart, despite the fact that he is enthusiastic and impetuous.

Peter, together with James and John, experiences a level of closeness with Jesus that the other disciples do not.

1. Humility is a natural response to Jesus

Peter’s calling is revealed in great detail by Luke in his gospel account. Jesus arrived on the shores of Galilee, hopped into a boat, and requested that He be rowed out into the multitude so that He may teach them. It just so happened that the yacht He picked belonged to Peter, which was a happy coincidence. After a few minutes of instruction, Jesus instructed Peter to take them into deep water and toss the nets overboard. Peter laughed sarcastically. They’d been working all night and hadn’t captured anything, but he followed orders and did what was asked.

Therefore, they called to their companions in the other boat to come and assist them, and they arrived and filled both boats to the point that they began to sink.”When Simon Peter saw this, he fell at Jesus’ feet and cried out, “Depart from me, Lord; I am a wicked man!” (6:6–8, New International Version; Luke 5:6–8) We’ll never know what Peter was thinking when he referred to himself as a “sinful man” in his statement.

Whatever the case may be, we do know that this encounter with Jesus’ authority led him to have an overwhelming sense of terror and unworthiness right away.

When confronted with the power and presence of God, humility should be a natural response. The good news is that Jesus’ response is always the same: “Don’t be scared” (Luke 5:10).

2. Jesus is always at work redeeming and restoring us

Following the prophecy of Jesus during the final supper, Peter ends up betraying the Lord on three separate occasions. When he comes to terms with what he’s done, he sobs bitterly (Matthew 26:75). For Peter, the joy of Jesus’ resurrection was probably tempered by apprehension. The fact that Jesus was victorious over death, as He had promised, was a tremendous victory. But how was Peter ever going to convey the depth of his grief? He must have believed that Jesus would never again put his confidence in him.

• ‘Simon son of John, do you love me?’ Jesus inquired yet another time.
• ‘Take good care of my sheep,’ Jesus instructed.
• “Do you love me?” Jesus inquired of Peter for the third time, and Peter was stung by the question.
• It says in John 21:15–17 that Jesus told his disciples to “feed my sheep.” Take note of the fact that Jesus asks Peter whether he loves Him just once for every time Peter denies ever knowing Him.
• When Jesus tells Peter that his failing has not disqualified him from his role as Christ’s trusted partner, he does so in a sensitive and sympathetic manner.
• We will all experience spectacular failure at some point in our lives, but that does not rule out the possibility of a comeback.

3. Boldness is a sign you’re close to Jesus

Peter and John were arrested and imprisoned by the temple guards for their proclamation of Jesus as Messiah. The following day, the elders and teachers of the law convened in Jerusalem and began questioning the two disciples about their beliefs. Peter instantly rises to his feet and begins to preach to them about Jesus. Finally, Jesus tells them, “Salvation can be found in no one else, because there is no other name under heaven that has been given to mankind by which we must be saved” (Acts 4:12).

When it came to Peter and John, there was nothing particularly noteworthy about them.

What they did have was a closeness to Jesus that enabled them to be daring and courageous. And it was this boldness that opened doors to the gospel that would have been closed by any other virtue. If we are close to Jesus, it will be evident in our fearlessness as well as our other characteristics.

Learning to follow Jesus

Through the presence of the many characters from the New Testament, we are given a glimpse of what it means for regular people to follow Jesus. As we follow the development of Peter’s friendship with Jesus, we become more comfortable with our own fallibility—and more bold in our commitment to Jesus. Read “3 Lessons from the Apostle Paul” to learn more about following Jesus and to get other insights.

67 Bible verses about Peter, The Disciple

ToolsVerse is a website on the internet “Matthew 8:14 (KJV) When Jesus entered Peter’s home, He found his mother-in-law ill in bed with a fever, and He comforted her. ToolsVerse is a page on the internet “>Mark 1:29 is a biblical passage. And as soon as they walked out of the synagogue, they went straight to the house of Simon and Andrew, where they were joined by James and John. ToolsVerse is a page on the internet “>Luke 4:38 (New International Version) His next move was to get out of the synagogue and into Simon’s house, which he did.

1. ToolsVerse is a page on the internet “>John 1:44 (NIV) Philip, on the other hand, was from Bethsaida, the city of Andrew and Peter.
2. “Do not be afraid,” Jesus said Simon, “because from this time forward you will be capturing men.” ToolsVerse is a page on the internet “>Matthew 4:18-20 is a passage from the Bible.
3. They followed Him, and He told them, “Follow Me, and I will make you fishers of men.” Their nets were ripped from their hands as they raced to catch up with Him.
4. They were fisherman, and He stopped to observe them.
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6. As soon as He summoned them, they left their father Zebedee in the boat with the hired slaves and set out to follow Him, leaving their father behind.
7. In the beginning, he *found* his own brother Simon and *told him, “We have discovered the Messiah” (which translated means Christ).

“You are Simon the son of John; you will be known as Cephas,” Jesus remarked as he looked him in the eyes and added (which is translated Peter).

When He touched her hand, the fever left her, and she was able to get up and await His arrival.

And He came to her and lifted her up, holding her by the hand, and the fever had left her, and she waited for them in the hospital room.

Simon’s mother-in-law was now suffering from a high fever, and they enlisted the intervention of the Lord to treat her.

ToolsVerse is a website on the internet “Matthew 17:24-27 (KJV) When they arrived at Capernaum, those in charge of collecting the two-drachma tax approached Peter and inquired, “Does your teacher not pay the two-drachma tax?” Peter said affirmatively.

And when he entered the home, Jesus addressed him first, asking, “What do you think, Simon?

Do they collect it from their own sons or from outsiders?” Peter responded by saying, “From strangers,” and Jesus responded by saying, “Then the sons are exempt.

However, in order not to upset them, we should go to the sea and cast a hook into the water, catching the first fish that comes up; when you open its mouth, you will find a shekel within it.

ToolsVerse is a page on the internet “>Luke 5:4-8 (KJV) When He had done speaking, He instructed Simon to “put out into deep sea and let down your nets in the hope of catching anything.” ‘Master, we worked very hard all night and caught nothing, but I will do as You command and let down the nets,’ Simon said.

1. Consequently, they called out to their companions in the other boat, requesting that they come over and assist them.
2. When Simon Peter saw what had happened, he knelt at Jesus’ feet, crying out, “Go away, Lord, because I am a wicked man!” ToolsVerse is a website on the internet “>John 21:2-6 is an example of a parable.
3. “I’m going fishing,” Simon Peter said to his companions.
4. They went out into the water and into the boat, but they caught nothing that night.
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6. Afterward, He instructed them to cast their nets on the right-hand side of the boat, where they would likely find a catch.
7. ToolsVerse is a page on the internet “>Matthew 17:1-2 is a biblical passage.

And He was transfigured in front of them, and His face shone like the sun, and His clothes became as white as the dawning of the new day.

Afterward, Jesus *took with Him Peter, John, James, and the other apostles, and *brought them up on a high mountain by themselves six days later.

And while He was praying, the appearance of His face changed, and the color of His clothing changed from black to white and gleaming.

And He took Peter and the two sons of Zebedee with Him, and He started to be troubled and concerned as a result of their actions.

They arrived at a location known as Gethsemane, where He instructed His followers to “sit here until I have finished praying.” And He *took with Him Peter, James, and John, and He started to be worried and agitated as a result of this.

ToolsVerse is a website on the internet “>Luke 8:51 is a passage from the Bible that says When He arrived at the house, He did not allow anyone else to accompany Him, with the exception of Peter, John, and James, as well as the girl’s father and mother.

Simon Peter said, “You are the Christ, the Son of the living God,” which means “you are the Christ.” ToolsVerse is a page on the internet “>Mark 8:29 (KJV) And He continued by interrogating them, saying, “But who do you claim that I am?” He said.

“The Christ of God,” Peter said, referring to Jesus Christ.

ToolsVerse is a website on the internet “Matthew 17:4 (KJV) “Lord, it is pleasant for us to be here; if You desire, I will build three tabernacles here, one for You, one for Moses, and one for Elijah,” Peter replied to Jesus.

“Rabbi, it is good for us to be here; let us build three tabernacles, one for You, one for Moses, and one for Elijah.” ToolsVerse is a page on the internet “>Luke 9:33 (New International Version) And as they were leaving, Peter said to Jesus, “Master, it is good for us to be here; let us make three tabernacles: one for You, one for Moses, and one for Elijah,” completely unaware of what he was saying.

1. “Master, it is good for us to be here; let us make three tabernacles,” he said, completely unaware of what he was saying.
2. Then Peter turned to Him and said, “Behold, we have abandoned everything and followed You; what will there be for us after that?” ToolsVerse is a page on the internet “Mark 10:28 is a biblical passage.
3. ToolsVerse is a page on the internet “>Luke 18:28 (New International Version) “Behold, we have left our own homes and have come to follow You,” Peter declared.
4. Simon and his companions went on a search for Him, and when they found Him, they *told Him that “everyone” was looking for Him.
5. When He had done speaking, He instructed Simon to “put out into deep sea and let down your nets in the hope of catching anything.” ‘Master, we worked very hard all night and caught nothing, but I will do as You command and let down the nets,’ Simon said.
6. You have the words of eternal life in your possession.
7. ToolsVerse is a page on the internet “Matthew 16:22 is a biblical passage.

This is something that will never happen to You.” ToolsVerse is a page on the internet “>Mark 8:32 (KJV) And He was being straightforward in his presentation of the situation.

ToolsVerse is a page on the internet “Matthew 26:35 (KJV) “Even if I have to die with You, I will not turn my back on You,” Peter said to Him.

ToolsVerse is a page on the internet “>Mark 14:31 is a biblical passage.

And they were all saying the same thing at the same time.

“I am willing to give my life for You.” ToolsVerse is a page on the internet “>John 13:6-8 (KJV) As a result, He came to Simon Peter.

In response, Jesus told him, “You do not comprehend what I am doing right now, but you will understand it in the future.” “Never again will You wash my feet!” Peter said to Him.

ToolsVerse is a page on the internet “>John 18:10 (KJV) Simon Peter then grabbed his sword and struck the high priest’s slave, cutting off his right ear; the slave’s name was Malchus, and Simon Peter was the one who hit him.

“Blessed are you, Simon Barjona,” Jesus said.

I will give you the keys to the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” “I will give you the keys to the kingdom of heaven; and whatever you bind on earth will have been loosed in heaven.” ToolsVerse is a website on the internet “Matthew 16:23 (KJV) “Get behind Me, Satan!” He exclaimed as He turned to face Peter.

You are a stumbling block for Me because you are not placing your attention on God’s interests, but rather on man’s interests.

Afterwards, Jesus *told him, “Truly I say to you, that this very night, before two roosters cry in the morning, you yourself will deny Me three times.” ToolsVerse is a website on the internet “The verse 22:34 in Luke 22:34 As a result, He told Peter, “I declare to you, Peter, that the rooster will not crow today until and until you have denied three times that you are My disciple.” ToolsVerse is a page on the internet “>John 13:38 (NIV) “Are you willing to lay down your life for Me?” Jesus said.

1. To be honest with you, I believe that a rooster will not crow until you have denied Me three times.
2. ToolsVerse is a page on the internet “>Mark 14:37-38 is a biblical passage.
3. Continue to keep an eye out and pray that you will not fall prey to temptation; the spirit is willing, but the flesh is feeble.” ToolsVerse is a page on the internet “>John 18:10-11 is a passage from the Bible.
4. When Peter didn’t comply with Jesus’ request, he said, “Put your sword back into its sheath; the cup that the Father has given Me, shall I not drink it?” ToolsVerse is a page on the internet “>John 21:20-22 is a biblical passage.

He, on the other hand, denied it in front of everyone, saying, “I have no idea what you are talking about.” Another servant-girl noticed him as he made his way out to the main gate and *addressed those present with the statement, “This man was with Jesus of Nazareth.” Continue reading for more information.

• Tools Page with verses “Mark 14:66-71 is a passage of scripture that focuses on the life of Jesus Christ.
• Continue reading for more information.
• However, he denied it once more.
• After arresting Him, they took Him away and carried Him to the residence of the high priest, but Peter was following after them at a distance to keep track of what was happening.
• Then, noticing him sitting in the firelight and looking intently at him, a servant-girl exclaimed, “This man was with Him as well.” Continue reading for more information.
• Peter, on the other hand, stated, “Man, I have no idea what you are talking about.” The sound of a rooster crowing interrupted him immediately while he was speaking.
• Jesus was being followed by Simon Peter, as well as by another disciple.

As a result, the other disciple, who was well-known to the high priest, went outside and spoke with the doorkeeper, allowing Peter to enter.

Now the slaves and officers were standing there, having built a charcoal fire because it was cold and they needed to warm themselves; Peter was also with them, standing and getting warm himself.

Simon Peter was now up and putting on some warm clothes.

ToolsVerse page”>Matthew 26:75 In addition, Peter remembered the words of Jesus, who had declared, “Before you hear the crow of a rooster, you will deny Me three times.” He then walked outside and sobbed furiously.

A rooster crowed for the second time almost immediately.

ToolsVerse is a page on the internet “>Luke 22:61-62 is an example of a parable.

During this time, Peter recalled the Lord’s words to him, in which He had stated, “Before the first bird of the day crows today, you will deny Me three times.” He then walked outside and sobbed furiously.

After that, they arose at the crack of dawn and returned to Jerusalem, where they saw the eleven and others who were with them gathered together, proclaiming, “The Lord has indeed risen and has appeared to Simon.” ToolsVerse is a page on the internet “Paul writes in 1 Corinthians 15:4-5: It is also believed that He was buried, and that He was raised on the third day, according to the Scriptures, and that He appeared to Cephas, then to the twelve disciples.

ToolsVerse is a page on the internet “>John 21:15-17 is a passage from the Bible.

“Tend My lambs,” he *exhorted him to do.

“Yes, Lord; You are aware of my affection for You,” he answered to Him.

“Simon, son of John, do you love Me?” he *asked him for the third time in a row.

Peter was upset when He asked him, for the third time, “Do you love Me?” Peter was distraught. And he said to Him, “Lord, You are aware of everything; You are aware of my love for You.” Jesus *said to him, “Tend My sheep.