What Did Jesus Say To Mary On The Cross

What did Jesus say to Mary when he was carrying the cross?

Asked in the following category: General The most recent update was made on March 21, 2020. Mary’s testimony is accompanied by his testimony. She is also a disciple, as she follows her Son to the point of death. As we already know, when Jesus exclaims on the cross, “My God, my God, why have you left me?” (Mt 27:46), he is referring to Psalm 22:1, which is a verse from the Bible. Therefore, when Jesus saw his mother and the disciple who was standing nearby, whom he loved, he exclaimed to his mother, “Woman, see!

Who was with Mary at the foot of the cross?

A contemplation on Easter at the foot of the Cross.

Is it true that Jesus carried the entire cross?

Why Did Jesus Say “Woman, Behold Your Son”?

“Near the crucifixion of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, all of whom were mourning for him. After seeing his mother and the disciple whom he adored standing nearby, Jesus addressed her as “Woman, here is your son,” and the disciple as “Dear disciple, here is your mother.” She was welcomed into the family of this disciple from that point on.” -John 19:25-27 (New International Version) As He is about to die, Jesus gently cares for his mother, Mary.

What would happen to her now that He was no longer alive?

And in order to do so, He restored the previously broken bond that existed between his adoring mother and His adoring disciple In his words to her, “Woman, see your son, for whom, from this day forward, you must have a motherly attachment,” and in his words to John, “Behold your mother, to whom you must perform a sonly duty,” As a result, from that hour on, an hour that will never be forgotten, that disciple brought her to his own residence.

  1. Take note of the tenderness with which Christ treated His beloved mother.
  2. It’s possible that his mother was preoccupied with his sufferings that she didn’t consider what would happen to her, but He did.
  3. He refers to her as woman rather than mother, not out of any disdain for her, but because the term mother would have been a cutting phrase to her, who was already grieving severely.
  4. This was a great award bestowed upon John, and it served as a testament to both his foresight and his loyalty.
  5. Having the privilege of working for Christ and being entrusted with any of His interests across the world is a tremendous honor.
  6. In Nicephoras’ Ecclesiastical History (book 2, chapter 3), Mary stayed with John in Jerusalem for eleven years before passing away.

Others, on the other hand, claim that she accompanied him to Ephesus. The following is an adaptation of Matthew Henry’s Commentary on the Whole Bible (John 19). Photograph courtesy of Thinkstock/Eskemar

Mary at the Cross

“Those who stood near the crucifixion of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, to name a few. After seeing his mother and the disciple whom he adored standing nearby, Jesus addressed her as “Woman, here is your son,” and the disciple as “Dear disciple, here is my mother.” This disciple accepted her into his house from that point forth.” The Gospel of John (19:25-27) As He is about to die, Jesus gently cares for his mother. In all likelihood, she was supported by her son Jesus because her husband Joseph had died a long time before.

It was John who caught his attention, as he noticed her standing close by, and he recognized her worries and sorrows.

In his words to her, “Woman, behold your son, for whom, from this day forward, you must have a motherly attachment,” and to John, “Behold you mother, to whom you must perform a sonly duty,” The disciple escorted her to his own house as soon as the hour struck, an hour that will never be forgotten.

  1. The sensation of His sufferings did not consume him to the point of forgetting his companions, all of whose concerns were shared by Him.
  2. There was nothing else he could do to care for his mother but to take an interest in a buddy, as he did in this case.
  3. His instructions are for her to regard John as her son: “Behold him as thy son, who stands beside you, and be as a mother to him,” he says.
  4. If the All-Knowing God had not known that John was in love with Him, He would not have appointed him as Mary’s guardian, according to tradition.
  5. The burden was enormous for John, yet he joyfully accepted it and welcomed her into his own house, without complaining about the inconvenience or expense, nor about his commitments to his own family, nor about any ill will he may incur as a result of the situation he found himself in.
  6. While some believe she accompanied him to Ephesus, others disagree.
  7. Credit: Thinkstock/Eskemar for the image
Tender meditations

Over the centuries, this scene of immense tenderness immediately preceding Jesus’ death has inspired not only countless Byzantine icons, countless works of statuary, and countless paintings in every generation, but also a plethora of hymns written and sung by Christians throughout the world, both in the East and the West. Despite their differences, the poetry and imagery of these hymns have one thing in common: they are all intended to awaken in the Christian imagination a vivid awareness of the pain and dereliction of Jesus’ mother, who is standing by his cross, as he leaves her in the care of the “disciple whom Jesus loved.” What has caused Christians to spend so much time and energy contemplating this issue?

Simply said, Jesus died because he genuinely cared about us.

The Christian’s emotional response to Jesus’ sufferings is described as follows: Congratulations, you have reached the conclusion of this Article Preview.

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What did Jesus mean when He said, “Woman, behold your son” on the cross?

QuestionAnswer Seven final comments were spoken by Jesus while he was hanging on the cross, according to the Bible. John 19:26–27 reveals the Lord’s tenderness and concern for His mother: “When Jesus saw his mother there, as well as the disciple whom he cherished standing close, he said to her, “Woman,” “Here is your son,” and he added to the disciple, “Here is your mother.” It was from that point on that this disciple welcomed her into his house.” The unidentified disciple to whom Jesus spoke was none other than the apostle John himself.

  1. The wellbeing of His mother and the distress she was in were of primary concern to Jesus, despite his agonizing bodily suffering.
  2. The majority of historians think that Joseph, Mary’s husband, had already passed away at this point.
  3. John took on the task of taking care of Mary and therefore fulfilled Jesus’ familial obligation as a loving son.
  4. James, Jude, or another male sibling would have been the most likely candidates in the case of Jesus.
  5. As a result, it is most probable that Jesus picked John out of a deep spiritual concern for His mother.
  6. Using the words, “Woman, behold your son,” Jesus urged His mother to look at John, His dear disciple and friend, and consider him to be her son at this point in time.
  7. John was the only apostle who had the courage to speak up for the ladies who had accompanied Jesus to the crucifixion, and he was the only one who did (Luke 23:49; Mark 15:40; John 19:25).
  8. The Lord’s choice of the titlewoman rather of mother is not intended to be disrespectful.
  9. In English, the address may appear to be insulting, yet it is not so in Greek.
  10. 2:4), was “a very courteous and loving mode of address.” According to the Amplified Bible, it is translated as “Woman.” The words “Woman, behold your son” said by Jesus might be interpreted as having a metaphorical meaning.
  11. By developing a personal relationship with Jesus Christ, Christians are welcomed into a new family (John 1:12).

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John 19:25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

New International Version (New International Version) Near the crucifixion of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, all of whom were mourning for him. New Living Translation (New Living Translation) Mary (the wife of Clopas) and Mary Magdalene were among those who stood near the cross, including Jesus’ mother and his mother’s sister. Version standardized in English However, his mother and mother’s sister, Mary the wife of Clopas, and Mary Magdalene were there at the foot of the cross, where Jesus was crucified.

  • The Literal Bible of the Bereans Now His mother and sister, Mary thewifeof Clopas, as well as Mary Magdalene, were standing beside the crucifixion of Jesus, seeing the events.
  • They were all women.
  • King James Version The New American Standard Bible is a translation of the New Testament into English.
  • Accordingly, the army carried out these actions.
  • As a result, the troops carried out the actions described above.
  • The Bible with an amplification system As a result, the troops took these actions.
  • The Christian Standard Bible is a translation of the Bible in the Christian tradition.

Holman Christian Standard Bible (also known as the Holman Christian Standard Bible) Mary the wife of Clopas, and Mary Magdalene were all there at the foot of Jesus’ crucifixion, along with His mother and his mother’s sister.

As a result, the soldiers carried out these actions.

The Aramaic Bible translated into plain English However, his mother and his mother’s sister, as well as Mary, who was of Cleopa, and Maryam Magdalitha, were all there at the foot of the crucifixion of Yeshua.

Mary Magdalene was also there at the time.

Translation of the Good News Mary the wife of Clopas, as well as Mary Magdalene, were all there near Jesus’ crucifixion, including his mother, his mother’s sister, and the apostle John.

Standard Version in its literal sense Among those who stood by the cross of Jesus were Jesus’ mother, His mother’s sister, Mary of Cleopas, and Mary the Magdalene; and there standing by the cross of Jesus was His mother, Mary of Cleopas, and Mary the Magdalene; The New American Bible is a translation of the New Testament into English.

  • NET Bible is an abbreviation for Networked Information Technology.
  • Meanwhile, his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary Magdalene, stood near the cross of Jesus, seeing the event.
  • Mary the wife of Cleopas and Mary Magdalene were all there at the foot of the cross, as was Jesus’ mother and his mother’s sister, as well as the apostles.
  • The English Bible for the Whole World However, there were some who stood beside the cross of Jesus, including his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, among others.

24 As a result, they agreed among themselves, “Let us not tear it.” Instead, let us draw lots to discover who will be the lucky recipient.” This was done in order to fulfill the Scripture, which says, “They divided My clothes among themselves, and cast lots for My apparel.” As a result, the troops took action.

26 In the distance, Jesus could see His mother and the disciple whom He adored, so He called out to His mother: “Woman, here is your son.” … References to Other Sources Matthew 12:46 (KJV) Jesus’ mother and siblings were waiting outside the door, eager to talk with Him while he was still speaking to the throng.

They had traveled from Galilee to be with Jesus and minister to Him.

15:40 (Mark 15:40) In addition, there were a few women who stood back and watched.

Luke 8:2 (NIV) alongside other ladies who had been healed of demonic spirits and physical ailments, including Mary Magdalene, from whom seven demons had been cast out, was referred to as “Mary Magdalene.” Luke 23:49 (NIV) However, everyone who knew Jesus, including the ladies who had accompanied Him from Galilee, stood at a safe distance and saw what was taking place.

  • The Scriptures are a treasure trove.
  • Luke 2:35 (NIV) (In fact, a sword will cut into thine own soul as well,) so that the thoughts of many hearts, including his, may be disclosed.
  • Mark 15:40, 41There were other women who were watching from a distance, among them were Mary Magdalene, Mary the mother of James the less and of Joses, and Salome;.
  • Cleophas.
  • Mark 16:9 (KJV) Jesus appeared to Mary Magdalene, who had been driven out of her body by seven demons, first when he rose early on the first day of the week after rising from the dead.
  • John There are two Marys in the Bible: Mary the wife of Cleophas and Mary Magdalene.
  • This Clopas is usually associated with the Greek hero Alphaeus.
See also:  Where Did Jesus Go When He Died

Matthew, page 41 for more information).

To put it another way, is “Mary the (wife) of Clopas” a sister to Mary, the mother of our Lord and Savior?

John refer to an unnamed woman as “His mother’s sister,” who may or may not be his own mother, Salome, whom he never mentions, when he says “His mother’s sister”?

247-282, are all worth reading.

Violating Verse 25.- However, there were those who stood by the cross of Jesus.

the son of Alphaeus) and Joses, and the mother of Zebedee’s children, who is explicitly identified here as well as elsewhere with Salerno, “women who followed him from Galilee” (Luke 23:55), and who ministered to him.

It must be admitted that John includes his mother’s sister, Marythe(wife)of Clopas, and Mary Magdalen in his list of additions (which must be admitted without the use of a conjunction).

So “the Mary (of Clopos)” is none other than James the lesser-known disciple, as well as the mother of a number of other disciples.

The question arises as to whether John is speaking here of four different women.

If “Mary the wife of Clopas” be the sister of the Virgin, then James the less, Joses, and others are cousins of our Lord.

The alternative assumption is that the third lady listed by the synoptists (namely, Salome, the mother of Zebedee’s boys) was the sister of the mother of Jesus.

Alternatively, it is possible that this omission is due to the fact that John cites “two and two,” separating them out from “the numerous ladies,” as he is wont to do.

In keeping with John’s style, the name of Salerno is omitted, just as he did with his own name throughout the Gospel and Epistles.

The issue comes to light and receives justification at the same time.

When it becomes evident that Salome was so closely tied to Jesus, the early relationship, the secret ministry of our Lord, with John as his primary companion, the request of Salome, and the exquisite episode that follows all take on a deeper significance.

Hengstenberg believes that the tradition of three Marys is sufficient to offset what he refers to as a learned device in the church!

Commentaries that run in parallel.

Inclusions: the feminine he, the neuter to, and all their inflections; the definite article; the.cross (staur); and the definite article Strong’s 4716: A cross of Jesus (Isou) in the Dative Masculine Singular.

‘stand’ (Heistkeisan)Verb – Pluperfect Indicative Active – 3rd Person’stand’ 2476 from PluralStrong: A protracted version of the primary stao stah-o; to stand, which is utilized in a variety of situations.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

‘Mother’ appears to be a major term in the language.

μητρὸς(mētros) Strong’s 3384: A mother is a noun in the genitive feminine singular.

sister,ἀδελφὴ(adelphē) The following are examples of nouns in the nominative feminine singular: a sister, a woman (fellow-)member of a church, a Christian lady.

MaryΜαρία(Maria) n noun – nominative feminine singularStrong’s 3137:Or Mariam of Hebrew origin; Mariam, the name of six Christian females; Mariam, the name of six Christian females.

Including the feminine he and the neuter to in all of their inflections; the definite article; the.of Clopas; and the definite article Κλωπᾶ(Klōpa) The following is from Strong’s 2832: Clopas, the husband of a woman named Mary, who stood by the cross.

andκαὶ(kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.


A female Magdalene, that is, an inhabitant of Magdala, is a derivation of Magdala; she is a female Magdalene.

Biblia del Evangelio 19:25 Paralela Chinese translation of John 19:25 French translation of John 19:25 Revelation 19:25 in the Catholic Bible Gospels of the New Testament: John 19:25 (NIV) However, there were people gathered around the cross (Jhn Jo Jn)

3. Woman, Behold Your Son (John 19:26-27)

Dr. Ralph F. Wilson contributed to this article. acoustic (11:59) James J. Tissot, et al “Brooklyn Museum, New York City, “Mater Dolorosa, Sorrowful Mother” (1889-1896), opaque watercolor, Brooklyn Museum, New York City, “Larger picture.” 25 Near the crucifixion of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, all of whom were mourning for him. ‘Dear lady, here is your son,’ Jesus said to his mother after seeing her and the disciple whom he loved standing close.

She was welcomed into the family of this disciple from that point on.” (See also John 19:25-27.)

Jesus’ Mother at the Foot of the Cross

Mary’s attendance at the cross is solely mentioned by John, who is the only one of the four gospel writers to do so. The presence of Jesus’ mother in Jerusalem during Passover, on the other hand, would have been expected – after all, we are told that “every year his parents travelled to Jerusalem to celebrate the Feast of the Passover” (Luke 2:41). Mary would most likely go to Jerusalem for the Feast of the Annunciation with friends and family following Joseph’s death, which is believed to have occurred before Jesus began his ministry.

Mary’s residence is unquestionably close to her son’s residence.

(See also Luke 2:35b) She is in close proximity to him at the moment, yet her heart is crushed.

The Identity of the Other Women

Who exactly are these newfound friends? In verse 25, it appears that Mary is joined by three other ladies. 16 It seems likely that they are the same ladies who feature in the Synoptic Gospels as well. Matthew says further: “A large number of ladies were present, but they were all standing at a distance. They had traveled from Galilee to be with Jesus and tend to his necessities ” (Matthew 27:55; Luke 8:3). In addition to Mary, the ladies who appear to be at the cross are:

John 19:25 Matthew 27:56 Mark 15:40
Jesus’ mother’s sister the mother of Zebedee’s sons Salome
Mary (wife) of Clopas Mary the mother of James and Joses Mary the mother of James the younger and of Joses
Mary Magdalene Mary Magdalene Mary Magdalene

Mary Magdalene is referenced at least three times in each of the three gospels. From James J. Tissot’s “What Our Savior Saw from the Cross” (1886-1894), an opaque watercolor on gray wove paper, 24.9 x 23 cm, Brooklyn Museum, New York, this detail displays a magnificent view of St. John (left), Mary Magdalene (center bottom), and St. Mary with the other ladies at the cross (center). Image in its entirety. Mary (the wife of Clopasseems) is a convenient way to match to “Mary the mother of James the younger and of Joses (Joseph)” without having to translate (Mark 15:40; Matthew 27:56).

17 Salome, the mother of James and John, the sons of Zebedee, may likely be the third lady, Jesus’ mother’s sister, who appears in the gospels.

It would make sense in this case.

It also explains why their mother would have the audacity to request that her boys be assigned seats on Jesus’ right and left sides in his reign (Matthew 20:20-21).

Despite the fact that she had been reprimanded by Jesus on that previous occasion, she now finds herself at the foot of the cross consoling Mary, Jesus’ mother and her sister.

The Disciple Whom Jesus Loved

The plot continues to unravel at this point. “As soon as Jesus saw his mother and the disciple who had become his best friend standing close, he said to his mother, ‘Dearwoman, here is your son,’27 and then he went on to say, ‘Here is your son,’28 to the disciples. ‘Here is your mother,’ the teacher says to the disciple. She was welcomed into the family of this disciple from that point on.” (See also John 19:26-27.) What is the identity of this “disciple whom he loved”? This phrase appears just four other times in the Bible, and they all appear in John’s Gospel.

  • According to church tradition20, this disciple is related to St.
  • Perhaps the Gospel writer chooses not to identify himself because he wishes to maintain his humility.
  • Tissot (1886-1894), opaque watercolor in the Brooklyn Museum’s collection.
  • Jesus’ beloved disciple, St.
  • Those around him are too terrified to be so intimately associated with a man who has been condemned by the Romans, as well as by the leaders of their own peoples (Mark 14:50; Luke 23:49).

Woman, Here Is Your Son

“‘Dear wife, here is your son,’ he explained to his mother. ‘Here is your mother,’ the teacher says to the disciple. She was welcomed into the family of this disciple from that point on.” (See John 19:26b-27 for further information.) The significance of Jesus’ Third Word from the cross to this little group of devoted companions huddled below is astounding in its implications. First and foremost, Jesus greets his mother not as “Mother,” but as “woman,” which the New International Version rightly renders as “loving lady.” We might associate the phrase with coldness in our culture, but in Jesus’ culture, it was completely acceptable for a man to treat a lady in this manner -though it was still odd for a son to speak his mother in this manner.

22 Since Jesus is Mary’s firstborn, he is legally responsible for her well-being, including ensuring that she has a place to live and enough food to eat while she is a widow.

The Love of a Son for His Mother

The Beloved Disciple (also known as the Ideal Disciple) is now connected to Mary, according to some, as a result of Jesus’ Third Word, which is more than an act of filial affection (the new Eve). It is their understanding that Mary has been appointed as mother, not just of the Beloved Disciple, but of all disciples and, consequently, of the entire Church. 24 But the text defines its significance rather clearly: “From that point on, this disciple welcomed her into his house” (John 19:27b).

In other words, the purpose of this passage is not that Mary has been designated as the Church’s Mother. John is definitely designated as the person who would care for his mother throughout her widowhood, as Jesus has plainly indicated to him.

What Does This Word from the Cross Teach Us?

As I think on this Third Word from the Cross, I am beginning to have a better understanding of the breadth of Jesus’ love for me. Here he is, dying in anguish, struggling for air with every breath he takes. When he looks in the mirror, he sees his mother, the woman who soothed him through all of his childhood’s scars and bruisings, teases and insults. Growing up, he would go home to his mother and be immediately enveloped in her protective, soothing mother-love. He feels compassion for her now, as he sees her, devastated, wailing, and inconsolable, at the foot of the cross.

This woman, who is going to be a widow, will be recognized as the mother of that crucified criminal, Jesus, who will be known as the mother of Jesus.

Other children in the family (whether hers or Joseph’s, we don’t know) don’t share her faith in him, and she believes in him more than they do (John 7:3-5).


What Are We to Learn from the Third Word?

What are the lessons that we, as Jesus’ disciples, are to take away from this Word from the cross?

1. Love for our Family

First and foremost, we must respect and love our parents no matter what. Our parents may misinterpret our actions or disapprove of the decisions we make from time to time. They have the ability to cause us great harm at times. I recall my father’s condemnation of my desire to become a pastor in a “denominational” church, as well as the hurt I felt as a result of his rejection. But I have to respect and love my father. Jesus, like everyone else in his family – even his mother – had experienced the pain of being misunderstood.

  1. During the Wedding at Cana (John 2:1-11), Mary pressed Jesus to turn the water into wine, despite the fact that he told her, “My hour has not yet come.” His family believed he was “out of his mind,” and they went to take care of him (Mark 3:21, 31-35) – probably his brothers as well as Mary
  2. “Even his own brothers did not believe in him,” Mark 3:31 says. (See also John 7:5)

Whatever their understanding or approval of us – and whatever our ability to trust them at this time in our life – we are urged to “honor your father and mother” (Exodus 20:12). The healing power of Christ’s love can assist us in healing the wounds of our families. We must respect and adore our parents.

See also:  How Do I Find Jesus

2. Responsibility for our Family

Second, we are accountable for our family’s financial commitments and obligations. Jesus was emphatic that his disciples’ dedication to him must take precedence over their connections with their families, and he did it by use exaggeration to drive this point home. 26 Our obedience to Christ must take precedence above our obedience to our parents, who must take a back seat. Having stated that, simply because we are Christians does not exonerate us of our responsibilities as parents and family members.

But we have clear priorities: (1) God himself, (2) our families, and (3) God’s activity on behalf of humanity.

Occasionally, this is done with significant difficulty.

God will provide us with the wisdom we need to figure this out.

As he is dying, he settles his worldly commitments as best he can, as we hear him remark, “I try to do the best I can.” “Your son has been delivered to you, dear lady. Here is a picture of your mum ” (John 19:26-27).


Father, we see in Jesus’ life and teachings the importance of love and responsibility. Despite how lovely and caring family connections can be, they can also be difficult and at times painful to experience. We would appreciate it if you could assist us in sorting them out. At the same time, demonstrate how to love us in the same way we love our family members. Please provide us with the divine insight we require in order to love as Jesus loves us. In the name of Jesus, we pray. Amen.

Question for Personal Meditation

  1. What do you suppose Mary is thinking and feeling as she stands at the foot of the cross, waiting for Jesus to die? What types of ideas does she have running through her head right now? (See also John 19:29-27)
  2. When you consider all of the disciples, why do you believe John is on the cross? Why didn’t Jesus hold his brothers accountable for Mary’s well-being? What’s the deal, John? Exactly what does the Third Word have to say about Jesus
  3. In what ways does Jesus’ Third Word have ramifications for our own personal family relationships?


The statement is interpreted as two or three ladies, however these interpretations do not make as much sense as other possible interpretations. The early church tradition cited by Chrysostom (347-407 AD) ties Alphaeus, the father of an apostle named James (Matthew 10:3), with this Clopas, the father of “James the Less,” albeit the accuracy of this identification is questionable. 18. A.W. Fortune’s “Alphaeus” is found in ISBE 1:100. This Alphaeus / Clopas is also referred to be the brother of St.

  1. “Clopas,” ISBE 1:724).
  2. Laird Harris’s “James (2),” ISBE 2:958-959.18, is also worth reading.
  3. Corley’s “Salome,” ISBE 4:286 and John Beasley-“Salome,” Murray’s ISBE 4:348.19.
  4. 20.
  5. 3.1.1 of Irenaeus’s work Against Heresies.
  6. Brown’s book, Death of the Messiah, has a page number of 1020.
  7. 86, the term is not found anywhere else for a son addressing his mother, and he makes this observation.

349, John Beasley-book Murray’s The Book of Tobit, which is included in the Apocrypha and may be found in Catholic, Orthodox, and Anglican Bibles, has terminology that is fairly comparable to formula-like language.

She is yours starting today and for the rest of your life ” (Tobit 7:11, NRSV).

14; Robert Appleton Company, 1912).

25.Catholics and Orthodox Christians differ with Protestants as to whether the brothers and sisters identified in Matthew 13:55 and Mark 6:3 are Joseph’s children via a prior wife or Mary’s other offspring, respectively.

185-254), “They believed, at the time, that He was the son of Joseph and his wife, Mary.

Some believe that Mary should be kept virgin until the end of her life in order that the body she was given to minister to the Word that said, “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee,” might never have had sexual relations with a man after the Holy Ghost entered her and the power from on high overshadowed her.” (Origin, Matthew 17, Commentary on Matthew, 17; 26.Matthew 10:37-38; Luke 14:26; Matthew 19:29; Mark 10:29-30; Luke 18:29-30; Mark 8:21-22; Matthew 19:29; Luke 18:29-30; Mark 8:21-22 Pastor joyfulheart.com, Ralph F.

Wilson, copyright 2022, pastor joyfulheart.com All intellectual property rights are retained. This article is available for free in a single copy. This should not be posted on a website. See the legal, copyright, and reprint information for further details.

Words of Jesus: On the Cross

The Son of the Almighty chose to give His life on the cross. He had received mortality from His mother, Mary, and the power to live eternally in a mortal condition from God, the Father of His mortal body. He had inherited both from His mother, Mary, and from God, the Father of His mortal body. He sacrificed His life in order to bring about the Resurrection of all human beings. When the word of His death reached the righteous spirits in prison, they “were overwhelmed with joy and happiness” (D C 138:15), knowing that His death and Resurrection had ensured their release from the bonds of death.

Jacob, the prophet of the Book of Mormon, stated his wish that “all men would believe in Christ, and consider his death as a victory” (Jacob 1:8).

Let us join the centurion in exclaiming, “Truly this manis God,” as we wonder at the events of His death and consider the depth and breadth of the teachings contained in His utterances while on the cross (Mark 15:39).

Why did Jesus entrust Mary to John on the cross and what can we learn from that?

Pixabay In John 19, we are given one of the most illuminating accounts of what Christ is really like. These verses remind us that the Lord Jesus committed His earthly mother, Mary, under the care of His disciple, John, according to the story recorded in John 19:25-27: What was He thinking when He did this, and what can we take away from it? A distorted point of view Because of their excessive attempts to dispel incorrect notions about Mary’s identity, many Christians have made the unsubstantiated assertion that Christ did not truly care about her.

At this point in time, Jesus was not engaged in any public ministry.

“Jesus responded by saying to her, “Woman, what is your concern that has anything to do with Me?” My time hasn’t arrived yet, unfortunately.” ” (See John 2:4 for more information.) Such Christians make the error of attributing Christ’s rude demeanor to the situation at hand.

In His statement, He stated that He had come to fulfill the law, and that the law included Exodus 20:12, which states: “Honor your father and your mother, so your days may be prolonged in the land that the Lord your God is giving you.” The Bible expressly states that Mary is only a regular human being with no divine origins or ancestors.

  1. Jesus, on the other hand, did not treat her with disdain or disrespect.
  2. The term itself conveyed an air of reverence, honor, and tenderness to those who heard it.
  3. It is believed by scholars that Joseph had already died at this point, which would have made Jesus the family’s breadwinner, according to historical standards at the time of the events.
  4. Jesus, being the kind and compassionate person that He is, would entrust the care of Mary to John, the disciple whom He adored.
  5. What can we take away from this experience?
  6. It was clear from Jesus’ own words and deeds that He was not a man who would completely sacrifice His family for the sake of service.
  7. This should serve as a warning to any and all Christians who are tempted to desert their families in the name of achieving something, participating in ministry, or whatever else they believe is vital.

Secondly, that He was completely unselfish, even to the point of death.

Even at the brink of death, he couldn’t stop thinking about others.

We are instructed to deny ourselves and take up our crosses and follow Christ with them on our backs or shoulders (see Matthew 16:24).

It is also possible that He assigns us different tasks depending on our relationship with Him.

The passage from Luke 16:10 tells us that “he who is loyal in what is least will be faithful in much, and he who is unjust in what is least will be unjust in much.” “He who is faithful in what is least will be faithful in much,” says the Bible.

We should also keep in mind Matthew 13:12, which says, “For whomever has, to him will be given more, and he will be in abundance; but whoever does not have, even what he has will be taken away.”

Why did Jesus leave Mary in John’s care?

In addition to her husband, it is thought that Mary had sons and daughters. So why did Jesus leave her in the care of John, telling him that “she is your mother?” According to John 19:26-27, “When Jesus saw his mother there, as well as the disciple whom He loved standing close, He said to her, “Woman, here is your son,” and He said to the disciple, “Here is your mother.” “From that point on, this disciple welcomed her into his house.”

John will take care of Mary

At that point in time, it’s likely that none of Jesus’ brothers believed in Him, which is why he put his mother in the care of John rather than one of his siblings. In later years, his brothers James (Galatians 1:19) and Jude (Jude 1:1) would come to recognize Him as Savior, and it is likely that his other brothers would do the same (1 Corinthians 9:5). However, it is likely that John was the guy who was spiritually closest to Jesus and Mary at the time of Jesus’ crucifixion. John was the disciple whom Jesus admired and adored (John 13:23; 20:2; 21:7; 21:20).

The aunt of Jesus

Having said that, it is quite likely that Jesus and John were distant cousins. As a result, Jesus continued to entrust his mother to a relative, although one who was less close to him than his own siblings. At the time when Jesus was hanging on the cross, numerous ladies were present. Mary Magdalene, another Mary, and a lady named Salome are all mentioned in Mark 15:40. John 19:25 tells the story of a woman who was Jesus’ mother’s sister, and therefore Jesus’ aunt, who stood by the crucifixion.

As a result, this Salome appears to have been an aunt of Jesus’ and the mother of John and James, who were Zebedee’s sons, according to the evidence (Matthew 4:21).

One verse later, in the presence of John’s mother and Jesus’ aunt, Jesus handed his mother to John’s care, marking the beginning of the end of the story.

John’s spiritual maturity

Given the fact that he had been (largely) unemployed for the previous three years, John had to have been in dire financial straits. After all, he had been following in the footsteps of Christ. Nonetheless, he must have had sufficient resources to provide for Mary. Jesus must have placed a higher value on John’s spiritual growth than he did on his temporal wealth. In this instance, Jesus’ gesture of surrendering his mother to John’s care provides us with further insight into his tremendous love and concern for others, even when He was suffering in excruciating torment.

Thank you toGospelImages for creating the artwork. More information may be found in What exactly is the Bible?

What did Jesus say on the cross?

It is not necessary to be a “card-carrying Christian” in order to understand what the cross signifies. After Jesus Christ was crucified, what was previously an instrument of Roman punishment has been transformed into a symbol of Christian belief and belief system. That pivotal point in history, which is widely chronicled both in the Bible and in other historical books, altered the direction of human history for all eternity. The deeds of Jesus demonstrated how much God cared for the entire world.

What did Jesus say as he was hanging on the cross?

The seven final words said by Jesus on the cross reveal a great deal about God and ourselves.

Sayings of Jesus on the cross1: “Father, forgive them, for they know not what they do” Luke 23:34

In Luke 23:34, Jesus delivers a remark that should bring us all to our knees. He had been betrayed. He was assaulted and spit on by his attackers. While He was suffering, the Roman Guards gambled for His possessions. When it appeared as though the world was against Him (and it was), His heart’s desire was to ask for just one thing. During His crucifixion, what did Jesus say concerning those who would persecute Him? Please accept my apologies. How many of us keep grudges against others for minor transgressions?

  1. However, the example of Jesus is one that we should all take into consideration.
  2. “Forgive them,” one of Jesus’ seven last words said on the cross, is extremely powerful.
  3. We are frequently more punishing to ourselves than we are to the individuals against whom we are harboring a grudge when we refuse to forgive them.
  4. Forgiveness does not necessarily imply allowing another person to have an impact on your life.
  5. It is a hindrance to your progress.
  1. Giving God your anguish and asking Him to intercede on your behalf on behalf of the person who has injured you are both examples of prayer. Accepting God’s plan for your life and not allowing negative thoughts toward another individual or group of people to get in the way
See also:  Who Were Jesus Siblings

It’s much simpler to say than to accomplish. However, after you’ve completed your task, you’ll be liberated. Will you have the courage to let go and even beg God to intervene on your behalf against those who have wronged you? Consider what Jesus said when he was hanging on the cross. In His most difficult moments, He not only chose forgiveness, but he also begged that they be reconciled with God via an act of prayer, which was answered.

Sayings of Jesus on the cross2: “Today, you will be with me in Paradise” Luke 23:43

This is a story that many of us are familiar with. On that terrible day, Jesus wasn’t the only man sentenced to death by the Romans. His left and right sides were occupied by thieves who were also scheduled to be killed. We come upon two very distinct experiences. One of the thieves makes fun of Jesus and dares Him to prove if He is the Messiah or not. Several of the prisoners who were hanging there threw obscenities at Jesus, including: “Aren’t you the Messiah?” “Save yourself as well as us!” Luke 23:39 (NIV) The other criminal, on the other hand, makes a sincere plea on Jesus’ behalf.

  • “Don’t you have any fear of God,” he said, referring to the fact that they were both serving the same sentence.
  • “However, this individual has done nothing wrong.” Luke 40:40-41 (KJV) Three critical actions are taken by the criminal in the life of any disciple of Jesus.
  • Following that, he confesses his own shortcomings and flawed nature.
  • According to Luke 40:42, the condemned man declared Jesus to be Lord and confessed that He was in reality, the King of the Jews.

When he asked him whether he was going to heaven, he said, “I promise you, today you will be with me in paradise.” Luke 40:43 (NIV) Despite the fact that the criminal could do nothing to save himself, he was saved by calling on the name of Jesus.

Sayings of Jesus on the Cross3: “Woman, behold your son,” John 19:26 – 27

Jesus appears to be looking down at two persons that He had a special affection for throughout His time on earth in the Gospel of the Apostle John. The Savior’s gaze is fixed on John and His mother, whom He loves. He entrusts his learner with a very important and prestigious responsibility. After seeing his mother and the disciple whom he adored standing nearby, Jesus addressed her as “Woman, here is your son,” and the disciple as “Dear disciple, here is your mother.” She was welcomed into the home of this disciple from that point forward.

  • First and foremost, we witness that, despite His tremendous suffering, Jesus never wavered in his affection for His mother.
  • Throughout His life, Jesus was obedient to the law.
  • Keeping in mind that Jesus was quite explicit about His regard for the law.
  • “Do not believe that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them.” “Do not imagine that I have come to abolish the Law or the Prophets.” Matt.

Sayings of Jesus on the Cross4: “My God, My God, why have You forsaken Me?”Matt 27:46

This is considered by many to be the most puzzling passage in the Bible. Jesus is subjected to a variety of trials. In addition to being beaten and tormented, he is insulted and spit on. A whipping is applied to the Savior, and He is next wounded in the heart with a crown of thorns, and finally with nails in His wrists and feet. What did Jesus say on the cross, at the height of His pain, was recorded. Towards the ninth hour, Jesus cried out in a loud voice and said, “Eli, Eli, lama sabachthani?” which translates as “My God, My God, why have You deserted Me?” 27:46 (Matthew 27:46) Is it possible that God forsook Jesus?

  1. This is the interpretation that many people have given to Jesus’ words.
  2. Many think that Jesus was quoting directly from the holy songs of the psalms when He spoke this on the cross, and that this is the most correct interpretation.
  3. In the midst of all of His difficulties, Jesus opted to give thanks.
  4. Please read the following article to find out more about why Jesus cried out to his Father: “My God, My God, Why have You deserted Me?”

Sayings of Jesus on the Cross5: “I thirst” John 19:28

What did Jesus say on the cross that not only captured the essence of both His humanity and His agony, but also captured the essence of His humanity and suffering? “I’m thirsty,” Jesus declared. These two simple, yet powerful, phrases serve as a sharp reminder that what our Lord went through was a very genuine experience in his life. As His earthly flesh decayed, He experienced terrible anguish and discomfort as He carried the sins of the world, something that only God could accomplish. Later, knowing that all had now been completed and that Scripture would be fulfilled, Jesus expressed his need by saying, “I have come to drink.” John 19:28 (NIV) In His journey to redeem the world and bring in eternal life, Jesus endured no little amount of suffering.

This is simply another manifestation of the depths of God’s love for each and every person.

Sayings of Jesus on the Cross6: “It is finished” John 19:30

This is the sixth declaration that Jesus made on the cross, and it is one that every Christian may rely on for assurance in their relationship with God. According to Mark 15:37, Jesus let forth a piercing yell. That resounding “it is completed,” according to some researchers, might have been the strong words “It is finished.” These are some of the most profound phrases that have ever been said. The fulfillment of all of God’s promises is symbolized by this single phrase. As far back as the Garden of Eden, the Father announced a plan for the redemption of mankind (Genesis 3:5).

  1. But what did Jesus say while hanging on the cross?
  2. On the Jewish Day of Atonement, the statement “It is completed” held special meaning since it signified the completion of the ritual.
  3. Jesus’ death, on the other hand, was the ultimate and last sacrifice that put a stop to all sacrifices.
  4. Every error and transgression was paid for in full, and there was no more money to be made.
  5. Every Christian understands that “It is done” is more than a phrase; it is a war cry in their lives.
  6. Death is no longer something to be feared.
  7. Hebrews 2:13-15 (New International Version)

Sayings of Jesus on the Cross7: “Father, into Your Hands I commit my Spirit.” Luke 23:46

On the crucifixion, what did Jesus have to say in His dying moments? “Father, I surrender My Spirit into Your Hands,” he murmured. “I commit My Spirit into Your Hands.” With the exception of one phrase, this last outburst may be summarized as follows: The term in question is “willingness.” Despite the fact that He had the option to choose a different path, Jesus was prepared to die and give Himself up. Looking at Jesus’ comments, it is clear that there was no misunderstanding concerning His authority.

When Jesus was arrested, he said to Peter, “Do you think I won’t be able to call on my Father, and he would immediately place at my disposal more than twelve legions of angels?” “How, therefore, would the Scriptures be fulfilled, which state that it must take place in this manner?” Matthew 26:53 (KJV) Jesus understood that the events that were about to unfold had a greater significance than the suffering he was experiencing.

  1. As a result, He decided to permit it.
  2. It’s difficult to imagine standing in the Governor’s office and telling him, “You have no control over me.” This is in recognition of the fact that the Governor has the last word in the majority of legislative affairs affecting the state.
  3. Although there is a bravery and a Jesus that comes from very important places, it is not universal.
  4. Jesus was in command, and once He realized that He had fulfilled the Old Testament predictions and was unmistakably the Messiah that all of Israel had yearned for, He yelled out these crucial words in a resounding voice.

John 19:11 (KJV) When Jesus suffered and died on the cross, he did it voluntarily. The reason Jesus died on the cross was not only because it was God’s will at the time, but also because it had been God’s will from the beginning of time.

Here’s what other’s said at the cross

When Jesus took his last breath, a massive earthquake shook the world. The curtain in the temple has been torn in half entirely. They were astounded by what He had said and done, as well as by the indications that followed after He had spoken and done it. 3 The Gospels make specific mention of the Roman Guard, who stood there and made a forceful statement at the foot of the crucifixion. When Jesus was arrested, the soldier said that He “really was the son of God,” according to Matthew 27:54 and Mark 15:39, respectively.

What we do know is that the death of Jesus had a profound impact on those who witnessed it.

That even those who are hostile to us will be amazed by the God who lives inside us is an incredible illustration of what may happen when we choose to follow God’s Will during difficult circumstances.

Never give up!

What did Jesus say on the cross? | A recap of the sayings of Jesus

Each and every one of our lives would be transformed if we just studied Jesus’ sayings and asked the question, “What did Jesus say on the cross?” Takeaways from Jesus’ words on the cross that, if applied to one’s own life, have the potential to transform one’s life forever are presented here:

  • “Father, pardon them since they are unaware of what they are doing.” (Matthew 23:34) When it comes to forgiving and praying for your adversaries, Jesus sets the standard. Are you able to forgive those who have wronged you? “Today you will be with me in paradise,” Jesus says. (Matthew 23:43) Every person who calls on His Name will be able to find their path. Will you be like that thief and make a decision today to say, “I want to be with you, Jesus”
  • “Woman, behold your son”
  • Or “Woman, behold your daughter”? (John 19:26-27) Jesus was extremely concerned for His family and placed God’s will first in all He did. What do you do when things are tough? Are you willing to put your attention on caring for others around you and obeying God’s will
  • “My God, My God, why have You deserted Me”? (Matthew 27:46) Jesus directed His gaze away from earth and toward the heavens at His most trying time. He did not scream out with complaints, but rather with a hymn of adoration. Can you give thanks to God and remember that He is loyal to His children, even in the midst of your most difficult circumstances
  • “I hunger” (See also John 19:28) Jesus was willing to suffer for the greater good. Are you willing to go through discomfort to accomplish what God has for your life
  • s“It is finished” John (19:30) (19:30) Jesus followed through to complete His mission. So many quit short of our victory. Are you willing to finish what you start for Jesus
  • s“Father, into Your Hands I commit my Spirit”(Luke 23:46) (Luke 23:46) Jesus willingly gave His life for us. Is it time to put your life completely into the Hands of God

At the end of the day, what did Jesus say on the cross? “I adore you!” he said. You can make a decision to follow Him by saying “Jesus, You are Lord,” just like the thief on the cross, and He will accept your decision. “Please bring me along.” We, the members of Sound of Heaven, are here to pray with You. You can reach out to us at any time. We are a church that is dedicated to producing disciples and seeing lives transformed as a result of Jesus Christ’s sacrifice. I’d want to accept Jesus and I’d like to inform you of my decision.

Find out more about the topic of Salvation.

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