What Did Jesus Say About The Devil

The First Sunday of Lent: Jesus is tempted in the desert // Faith at Marquette // Marquette University

As one Bible scholar pointed out, if Jesus had not revealed this event to some of his disciples, it would not have been included in the stories of his life and work. He is depicted as being susceptible to the deceptions of Satan. In the aftermath of his baptism, why would Jesus go into the desert for a forty-day retreat? For the same reason, individuals go on retreat: to reflect on who they are, where they are heading, and how they will get there in the best possible way. The blurring of one’s perspective on life occurs as a result of all the noise and bustle of everyday existence.

Matthew 4:1-11

The experience of Jesus being tempted, according to one biblical interpretation, would not have been recorded in the stories of his life and career unless Jesus communicated this to some of his disciples. He is shown as a victim of Satan’s deceptions and lies. In the aftermath of his baptism, why would Jesus travel into the desert for a forty-day fast? It is for the same reason that individuals go on retreat: to reflect on who they are, where they want to go, and how to get there in the first place.

After his baptism, Jesus required time to process the revelation of his identity revealed to him by the voices of his Father: “You are my beloved Son, and my favor is upon you.”

Reflection from the Preface of the Mass:

Because of his forty-day fast, this is considered a holy season of self-denial. Choosing to reject Satan’s temptations has taught us to cleanse ourselves of the hidden corruption of evil, and in doing so to eat his paschal feast with purity of heart until we reach the fulfillment of the meal’s completion in the promised land of heaven.

Suggestions for Reflection

Jesus was tested in the same way that we are. Temptations are not inherently harmful
Rather, it is how we respond to them that determines whether we turn to God or away from God. Were we tempted by temptations as a means of turning to God rather than relying on our own resources? Is there a difference between the ways Jesus was tempted and the ways we are tempted, or is there a similarity? Satan is inviting Jesus to deny his status as the Son of God, which is hidden under the surface of the various temptations he faces. Temptations, aren’t they, an encouragement to abandon the sort of person we want to be and instead turn to harmful means of satisfying ourselves? By refusing to give in to the temptations, Jesus opted to rely on his Father to fulfill his deepest hunger, to relate to people in a normal way, and to not place his trust in his reputation, power, or wealth to provide for him. How can we sate our most insatiable cravings? Do we rely on our position of prominence and power to make ourselves acceptable to others
And Are we going to utilize the forty days of Lent as a time of retreat, setting aside time for extra introspection and prayer

What Did Jesus Teach about the Devil and Demons?

Part of the What Did Jesus Teach? series, this essay explores the teachings of Jesus.

Be Aware of Evil

One of the most prevalent ways in which Jesus was called was as “teacher,” and this was exactly how he was treated. 1 Even during the dialogue in the Upper Room, in John 13:13, Jesus approved the title “teacher” as a self-designation, saying, “You call me Teacherand Lord, and you are right, because thus I am.” Throughout Jesus’ public career (beginning with Mark 1:14–15), the concept of the kingdom of God was the central focus of his teaching. When he was teaching about the kingdom, he instilled in his students an awareness of wickedness.

It is necessary to identify the adversary.

Jesus mentions an adversary who sows weeds among the wheat in the parable of the weeds in Matthew 13:24–30, and in his explanation of the story in verses 36–43, Jesus refers to the adversary as “the wicked one,” or “the devil” (particularly in Matt. 13:38–39).

Against the Darkness

It examines the idea of angels and devils, providing answers to important issues regarding their nature and the consequences of their doctrine for Christian beliefs and behavior. When we read the tale of the sheep and the goats, we find out that the devil and his angels are the ones who will be consumed by eternal fire (to pur to ainio) (Matt. 25:41). However, Jesus had the ability to teach more directly than through parables. Theologian N. T. Wright believes that Jesus was referring to Satan when he advised the twelve in Matthew 10:28, “And do not be afraid of those who murder the body but cannot kill the spirit.” “Rather, be afraid of the one who may kill both the soul and the body in hell.” 2 This, on the other hand, appears to be implausible.

God is the one who should be feared.
12:39 NIV).
He talked of a man who was possessed by a spirit.
According to Matthew 12:43–45, he likened the current situation to that of a house that has been left vacant only to be further invaded by worse residents.

Pray for Protection

Angels and devils are discussed in this book, with major concerns regarding their nature and the ramifications for Christian beliefs and conduct being addressed in the process. When we read the tale of the sheep and the goats, we find out that the devil and his angels are the ones who will be consumed by eternal fire (to pur to ainio), not us (Matt. 25:41). Instead of using a fable, Jesus could communicate his message directly to the crowds. When Jesus told the twelve in Matthew 10:28, “And do not be afraid of those who murder the body but cannot kill the soul,” he was referring to Satan, according to N.

Wright.
In Matthew 10:25, Jesus makes a reference to Beelzebul and his henchmen, but in verse 26 he tells his disciples not to be afraid of them.
3 The Pharisees and teachers of the law were condemned by Jesus on one occasion as “a wicked and adulterous age” on another time (Matt.
And he forewarned them that their predicament may deteriorate significantly.
In its stead, however, were seven others who were much more evil than the one who had preceded him.

According to Matthew 12:43–45, he likened the current situation to that of a house that has been left vacant only to be re-occupied by worse residents. 4 What we truly believe manifests itself in our daily prayer lives.

Final Defeat Awaits

There were a variety of motivations for Christ’s birth on the earth. One of the most important was to battle the demon. As we’ve seen, defeating the devil required both Christ’s active obedience (his life) and his passive obedience (his death and resurrection) (his death). The life he led and the death he died are the keys to our salvation on the one hand, and the keys to the defeat of the darkness on the other hand, and they are the keys to our salvation. Jesus carried out the Father’s instructions.

Unlike his two older brothers, this boy stayed obedient throughout the whole process.
Moreover, he launched an onslaught against the devil’s darkness, executing exorcisms with the command of the word “Go.” He also educated his listeners about the devil and the demon’s methods of operation.
When the light of the world shone upon Jesus, the darkness rose up in opposition to him.
According to Paul’s teaching to the Romans in Romans 8:1, there is no condemnation for those who are in Christ Jesus, nor is there any separation from Christ’s love (Rom.
No justification can be found in Scripture for wicked defamation against God’s elect (Rom.
The death of Christ, as a substitutionary atonement, dealt with this as well.
The final defeat of the devil and his demons, on the other hand, is yet ahead.
Notes:

The Gospel of John mentions this style of address more than once, and in different contexts. “Rabbi” (rabbi) appears in John 1:38, 49, 3:2, and 6:25, whereas “teacher” appears in John 3:2. (didaskalos). Throughout Jesus’ Passion Week, the title “Teacher” was frequently employed in Matthew’s narrative of his life. Jesus was addressed as “teacher” (didaskale) by the Pharisees and Herodians in Matthew 22:16, and he was called as such by the Sadducees in Matthew 22:24, and again by a Pharisee scribe in Matthew 22:36. NT Wright, Jesus and the Victory of God, 454–455
For a similar viewpoint, see R. T. France, Matthew,TNTC(Downers Grove, IL: IVP Academic, 2008), 189
N. T. Wright,Jesus and the Victory of God, 456, contends that the house on display is the temple. Revolutionary actions such as the Maccabean uprising purified the home (the temple) for a time, but it turned out to be only one of many similar attempts throughout history. It’s a curious proposal, but it’s not all that compelling in the end
It’s noteworthy to note that Satan has to beg God for permission to sift Peter like wheat, which is a remarkable observation in itself. Satan’s authority has been severely curtailed. As a matter of fact, Jesus’ remarks imply that God is the subject of a demand from Satan as well as a prayer request from Jesus.

According to Graham A. Cole’s book Against the Darkness: The Doctrine of Angels, Satan, and Demons, this article has been altered. Professor of biblical and systematic theology at Trinity Evangelical Divinity School, Graham A. Cole holds a ThD from the Australian College of Theology and is now serving as emeritus dean. He is an ordained Anglican pastor who has served in two parishes and was once the principal of Ridley College in Northampton, Massachusetts. Graham and his wife, Jules, currently reside in Australia.

A Lesson from the Last Moments of Jesus’ Life, Luke 22-23

It is the only mission of Crossway to preach the gospel via the publication of gospel-centered and Bible-centered literature.

Crossway is a Christian ministry that is not for profit. Visit crossway.org/about to learn more or to give now.

David Talley

David Talley is a professor of Old Testament at the Talbot School of Theology in Atlanta, Georgia, USA. Specifically, Talley loves researching Old Testament theological topics as well as concerns related to local church work and modern theological issues. While developing a perspective on Godly life in a challenging environment, his dissertation topic on the judgment of suffering in Genesis 3 continues to be a focus of his research. She is enthusiastic about studying and teaching the principles of God’s Word, discipling and equipping others, and “passing on the faith” to the next generation.

After completing a survey book on the Old Testament in 2013, he began work on a book that would combine information from biblical text with change of the heart.

Matthew 4:10 – Wikipedia

Matthew 4:10
←4:94:11→
A 19th century woodcut byJulius Schnorr von Carolsfelddepicting the scene
Book	Gospel of Matthew
Christian Bible part	New Testament

Currently, Talbot School of Theology is home to David Talley, who is a professor of Old Testament. Talley is particularly interested in theological topics found in the Old Testament, local church work, and modern theological challenges. While developing a viewpoint on Godly life in a challenging environment, his dissertation topic on the judgment of suffering in Genesis 3 has been a central focus of his studies. A zeal for studying and teaching the principles of God’s Word, discipling and equipping others, and “passing on the faith” to the next generation drives Talley’s ministry.

His study has also been published in the New International Dictionary of Old Testament Theology and Exegesis, Eikon (previously the Journal of Biblical Manhood and Womanhood), and the Christian Research Journal, among other places.

Content

It is recorded in theKing James Version of the Bible that Jesus said to Satan, “Get thee away from me, Satan,” since it is written, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” The text is translated as follows in the English Standard Version: “Then Jesus replied to him, “Be gone, Satan! Because it says in the Bible, “You shall worship the Lord your God, and him alone shall you serve.” According to the Greek text of theNovum Testamentum, the verses are: , and the verses are: V an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an an a SeeBibleHub for a selection of alternative translations.

Analysis

The devil is referred to asSatan (cf. Matthew 12:26; Matthew 16:33), which is the same term asBeelzebul, in contrast toMatthew 4:1, when “the devil” is specifically mentioned (Matthew 10:25; 12:24, 27). Throughout the book of Matthew, the devil and his evil minions are consistently defeated (cf.Matthew 4:23; 8:16, 28; 9:32; 12:22; 15:22; 17:18; 23:39). Jesus responds to the temptation by quoting scripture once more, this time from Deuteronomy 6:13, which is the verse about the Israelites’ rejection of idolatry at the hands of the Egyptians.

Psalm 119:11).
Pseudo-Chrysostom: This is the point at which He declares an end to the Devil’s temptations, and that they are not to be pursued any more.
It is stated to Peter, “Get thee behind me, Satan,” which translates as “Follow thou behind Me, those who are against My will.” But here it is: “Go, Satan,” with no further words such as “behind Me,” so that we may comprehend that we are entering the fire prepared for thee and thine angels.
In the words of Pseudo-Chrysostom: Observe how Christ, when He was wronged by the Devil and was tempted by him, saying, If thou be the Son of God, throw yourself down, was not prompted to rebuke the Devil.
For example, when Satan declares to Jesus, “If you would fall down and worship me,” he is met with the counter-declaration that it is more appropriate for him to adore Jesus as his Lord and God.
Serm.
29.) The Holy Trinity is the one and only Lord our God, and it is to them alone that we owe the duty of piety.
Dei, x.
The word

References

Allison, Jr., and Dale C. Allison, Jr. (2007). “57. Matthew,” says the narrator. In the book by John Barton and John Muddiman (eds.). This is the first edition of The Oxford Bible Commentary (paperback). It is published by Oxford University Press with the ISBN 978-0199277186. Coogan, Michael David (February 6, 2019)
Coogan, Michael David (February 6, 2019). (2007). The authors are Michael David Coogan, Marc Zvi Brettler, Carol Ann Newsom, Pheme Perkins, and Michael David Coogan (eds.). The New Oxford Annotated Bible with the Apocryphal and Deuterocanonical Books: New Revised Standard Version, Issue 48 is a new edition of the New Oxford Annotated Bible with the Apocryphal and Deuterocanonical Books (Augmented 3rd ed.). R.T. France (Oxford University Press, ISBN 9780195288810) and R.T. France (Oxford University Press, ISBN 9780195288810) (2007). Bruce, Frederick Fyvie, and others (ed.). Matthew’s Gospel is a collection of stories about Jesus’ life and teachings. a new worldwide commentary on the New Testament has just been published. Keener, Craig S., Wm. B. Eerdmans Publishing, ISBN 9780802825018
Wm. B. Eerdmans Publishing, ISBN 9780802825018
Keener, Craig S. (1999). Matthew’s Gospel is discussed in this commentary. Eerdmans Publishing, ISBN 978-0-8028-3821-6
Phillips, John, Wm. B. Eerdmans Publishing, ISBN 978-0-8028-3821-6 (2005). Exploring the Gospel of Matthew: An Expository Commentary is a book designed to help people understand the Gospel of Matthew. The First Volume of the John Phillips Commentary Series (reprint ed.). ISBN 9780825433924
Published by Kregel Academic.

“After the devil had finished testing Jesus in every way possible, he left him for a while.”

When the devil had completed trying Jesus in every manner conceivable, he withdrew from him for a period of time. Upon his return from the Jordan River, the power of the Holy Spirit was with him, and he was led by the Spirit into the desert by the Holy Spirit. Jesus was put through his paces by the devil for forty days, and throughout that period he did not eat anything. He was starving by the time it was all finished. In response to Jesus’ claim that he was God’s Son, the devil answered, “If you are God’s Son, command this stone to become food.” To which Jesus said, “The Scriptures state that no one can survive just on food.” The devil then took Jesus to a high point and gave him a map of the entire world in a short period of time.

It has been given to me, and I am free to distribute it to anyone I want.
Finally, the devil transported Jesus to Jerusalem and forced him to stand on the temple’s roof.
‘God will direct his angels to look after you,’ the Scriptures state.
Luke 4:13–13:13 Version in the Present Tense of the English Language The Holy Bible is the most important book in the world (New York, NY: American Bible Society 1995)

What Jesus Said About Satan

He referred to him as “the adversary” in Matthew 13:39. Matthew 13:38 refers to “the wicked one.” John 12:31 and 14:30 refer to Jesus as “the prince of this world.” John 8:44 describes Jesus as “a liar” and “the father of lies.” “A murderer,” according to John 8:44. He claimed to have “seen him descend from heaven,” according to Luke 10:18. Matthew 12:26 tells us that Jesus has a “kingdom.” According to Matthew 13:38, “evil men are his sons.” It says in Matthew 13:38 and 39 that he “sowed tares amid the wheat.” Matthew 13:19, Mark 4:15, and Luke 8:12 describe him as one who “snatches the Word from hearers.” According to Luke 13:16, Jesus “bound a lady for 18 years.” According to Luke 22:31, he “desired to have Peter.” According to Matthew 25:41, the possesses “angels.” Matthew 25:41 says that “eternal fire has been prepared for him.”

The Bible represents Satan as:

Matthew 4:3 refers to “the tempter.” Matthew 12:24, Mark 3:22, and Luke 11:15 refer to Satan as “the ruler of devils.” Matthew 12:22-29 and Luke 11:14-23 discuss the “source of demonic possession.” That he implanted the treachery into Judas’ heart, according to John 13:2 and 27. In the sense that he perverts the Scriptures Matt. 4:4; Luke 4:10,11; That he is “the god of this world,” according to 1 Corinthians 4:4. His title, according to Ephesians 2:2, is “the prince of the power of the air.” That he “transforms himself into an angel of light,” according to 1 Corinthians 11:14.

12:9 and 20:3,8,10.
That he was the source of “Paul’s thorn in the flesh,” as recorded in 11 Corinthians 12:7.
Acts 5:3 says that he induced Ananias to lie.
11 Cor.
False teachers are described as “a synagog of Satan” in Revelation 2:9 and 3:9.
Is the driving force behind the “Apostasy,” according to 11 Thes.
As though a roaring lion were on the prowl for Christians, 1 Peter 5:8 (New International Version) Is able to conquer through faith 1 Peter 5:9 (New International Version) Is wiley a good thing?

David was moved to commit sin.

21:1 (II Chronicles 21:1).

Joshua’s adversary, according to Zechariah 3:1-9.

11 Cor.

1 John 3:8,10 says that evil men are his children.

Although Jesus did not explicitly say so, his terminology shows that he believed in the existence of a personal demon.

If Jesus was just conforming himself to popular mistake, then His words are no revelation of truth at all, since who can tell the difference between the true truth that He is attempting to teach and the wrong that He is speaking about as if it were truth in the first place?

10 Truths About a Liar: A Biblical Theology of Satan

Matt. 4:3 refers to the “tempter.” Matthew 12:24, Mark 3:22, and Luke 11:15 all refer to Satan as “the prince of devils.” According to Matthew 12:22-29, and Luke 11:14-23, “the source of demonic possession” is a demon. It says in John 13:2 and 27 that he implanted the betrayal into Judas’ heart. His perversion of the Bible is an example. Matthew 4:4; Luke 4:10, 11; According to 11 Cor. 4:4, he is “the god of this world.” His title, according to Ephesians 2:2, is “the ruler over all powers of the air.” This is seen in 11 Cor.

12:9 and 20:3,8,10, he is “the deceiver of the entire world.” In Revelation 12:9 and 20:2, he is referred to as “the huge dragon” and “the ancient serpent.” According to Genesis 3:1-20, he was the “seducer of Adam and Eve.” “If he is met with resistance,” James 4:7 says, and he will “flee.” According to 11 Cor.

Acts 5:3 says that the devil induced Ananias to deceive.
It is said in 11 Corinthians 4:4 that he blinds the minds of unbelievers.
11 Thessalonians 2:9 says that false miracles can occur.
The book of 1 Peter 5:8 is about a man named Peter.
1.Peter 5:9 (New International Version).
Chapter 6 verse 11 of the book of Ephesians.
What prompted David’s deed?
Christians are given the advantage.
According to 1 John 3:8,10, evil men are his children.
There is no doubt that Jesus’ language indicates his personal belief in the existence of a personal devil.
As a result, if Jesus was simply accommodating himself to popular error, His words do not constitute a revelation of truth at all, because who can distinguish between the actual truth that He is attempting to teach and the error that He speaks of as if it is truth?

What the Bible Says About the Devil

In actuality, Satan is more than a “symbol” or a “tale.” He is a living being. He comes out as a very genuine individual. It is our responsibility as Christians to be aware of his schemes and sensitive to his deception. Here’s a quick rundown of the biblical teaching on the issue at question. The book of Genesis contains the Bible’s earliest mention of mankind’s supernatural adversary, who appears in verse 3. In that chapter, a tempter disguised as a “serpent” arrives in the Garden of Eden, tempting Adam and Eve to sin (Hebrewnachash).

As early as Job 1:6ff., a character arises who is referred as not just assatan, which is Hebrew for “an enemy,” but ashassatan, which is Hebrew for “The Adversary.” As the apostle John mentions, “the accuser of the brothers,” this is consistent with his description of the devil (Revelation 12:10).

It’s difficult not to draw comparisons between this opponent and the deceiving snake (nachash) of Genesis 3.
(Ephesians 2:2).
The apostle Peter connects this message to the everyday experiences of Christians in a straightforward manner.
“Therefore, submit yourselves to God,” James says.
The result is that Satan, despite his immense strength, has not been granted total reign over the globe.
At the end of the day, Scripture teaches us that Satan’s destiny has been sealed and his defeat has been ensured.
Please do not hesitate to contact us if you have any additional questions regarding this, or if you’d just want to explore these concepts in further depth.
ResourcesIf a title is presently unavailable via Focus on the Family, we advise you to purchase it from a different store instead.
The Devil’s Plan of Attack The Screwtape Letters are a collection of letters written by a screwtape.

The Screwtape Letters are a piece of radio theatre. Christianity as it is now practiced Understanding What the Bible Teach: The Bible’s Truths Explained in Plain, Simple, and Understandable Terms Referrals Insight for Living from the Christian Research Institute (LeeStrobel.com)

What Does the Devil Want?

According to the Scriptures, the devil has devised a scheme to harm mankind. He’s up to something, believe it or not. He is an extremely active person. He is tenacious in his pursuit of his goals. He is quite attentive, and he makes investments in both the now and the future. He has assembled a group of people who are united in their opposition against the Lord and those who love Jesus. Because of the state in which the world is currently finding itself, I am confident that any remaining doubts about the existence of the devil will be removed.

Permission is granted for me to discuss a few of the things that he is interested in accomplishing in your life.
As long as you aren’t focused on God first, it doesn’t matter what he has you diverted from or distracted from.
He doesn’t mind excellent things as long as they aren’t as good as the ones on which you should be concentrating your efforts.
The political season, the news cycle, an endless supply of streaming entertainment, children’s sports, and the pursuit of a degree are all factors to consider.
The devil’s goal is to divert your attention away from your Lord.
Not only does he want to see families destroyed, but he also wants to prevent them from ever starting.
He believes that children should be terminated before they are born.

However, if the devil is unable to prevent us from marrying and having children, he intends to ruin our marriages and seize control of our children’s brains and hearts.

He will insert perversions into your children’s entertainment that you believe aren’t quite severe enough to warrant taking it away, but he will begin to bend their hearts and minds away from the Lord while they are watching.

Nothing is more powerful than a hypocrite in the eyes of the public.

You have produced a tremendous weapon for the devil’s plot if he is able to convince you to be confident enough in your religion to profess it but weak enough in your faith to refuse to follow it.

Fear is one of the devil’s favorite things.

Put on the news for 5 minutes and you’ll be persuaded that the world is coming to an end, and you wouldn’t be far off the mark.

We wish to alleviate the discomfort.

And when you put your attention on fear, he has the upper hand.

He is a glutton for punishment.

He felt that simply being a mighty angel in the presence of the Lord was insufficient.

He would stop at nothing to steal and destroy everything that is good in the world.

So, what are our options?

If you resist the devil, he will depart from your presence.” We must surrender while also resisting.

Attempting to manage our own lives, make our own decisions, and create our own stories is no longer an option.

He will, without a doubt, do a better job than you.

We’ve been attempting to reach a settlement with him for far too long, hoping that he would simply leave us alone.

His insatiable need will never be filled, and you will never be able to placate him by giving in. As you resist the devil in the might and strength of the Lord, with the armor of God (Eph. 6) and in continual prayer, you will triumph over him (1 Thess. 5:17.)

The Devil

The Devil, often known asSatan, is best known as the personification of evil and the nemesis of all decent people worldwide. He is the antithesis of all that is good. His image and tale have developed over time, and the Devil has been known by many different names in different civilizations, including Beelzebub, Lucifer, Satan, and Mephistopheles, to name a few. He has also been shown in numerous bodily forms, such with horns and hooved hooves, among others. People from all walks of life continue to be terrified by this malicious being—and his legion of demons—because they see him as the opposite of all that is good.

The Devil in the Bible

In spite of the fact that the Devil appears in many forms in many faiths and can be related to some legendary gods, he is perhaps most recognized for his role in Christian tradition. In current biblical translations, the Devil is identified as God’s opponent and the antagonist of God’s people. Most people believe that the Devil originally appeared in the Bible in the book of Genesis as a snake who persuaded Eve — and then Adam — to eat forbidden fruit from the “tree of knowledge” in the Garden of Eden.

According to legend, once Eve fell prey to the Devil’s devious schemes, she and Adam were expelled from the Garden of Eden and sentenced to die as a result of their actions.

A common source of support for this belief is the Bible’s Book of Isaiah, which states, “How hast thou fallen from heaven, O Lucifer the son of the morning?

Devil Names

Some biblical scholars, on the other hand, contend that Lucifer is not a proper name, but rather a descriptive word that means “morning star” in Hebrew. The name Lucifer, on the other hand, has remained, and the Devil is frequently referred to as such. Although the Devil is known by many many names, the most common are Lucifer and the Prince of Darkness. He may also be referred to as Beelzebub, Mephistopheles, Lord of the Flies, the Antichrist, Father of Lies, Moloch, or simply Satan. Another Biblical text from the book of Ezekiel that Christians hold to as evidence of the Devil’s existence may be found in the book of Ezekiel.

As a consequence, some Bible interpreters think the King of Tyre was a personification of the devil rather than a historical figure.

People were cautioned by Jesus and several of his apostles to be on the lookout for the Devil’s crafty enticements that would lead them to their doom. And it was the Devil who enticed Jesus to “fall down and worship him” in the desert in return for riches and glory, which he ultimately refused.

The Devil in Other Religions

The majority of other religions and civilizations teach that there is an evil creature who roams the planet spreading havoc and fighting against the forces of justice. In Islam, the devil is referred to as Shaytan, and he is believed to have rebelled against God in the same way that the Devil does in Christianity. As opposed to a literal creature, Satan is a verb in Judaism, and it typically alludes to a struggle or temptation that must be conquered. Maara is the demon that, according to Buddhist tradition, enticed Buddha away from his road to enlightenment.

The Devil is nearly invariably associated with dread, retribution, negativity, and immorality in the minds of individuals of practically any religion or even in the minds of those who do not follow a religion.

The Devil and Hell

Hell, which the Bible describes as a region of eternal fire reserved for the Devil and his angels, is perhaps the most enduring picture of the Devil. Nonetheless, the Bible does not claim that the Devil will rule over hell, only that he will be expelled from there at some point. The poem “The Divine Comedy,” written by Dante Alighieri and published in the early fourteenth century, is said to have influenced the notion that the Devil is in charge of hell. When God flung the Devil and his demons out of Heaven with such force that they dug a large hole in the middle of the earth, he was said to have brought about the creation of hell.

What Does The Devil Look Like?

Dante’s poem depicted the Devil as a hideous, winged monster with three faces, each of which was chewing on a deceitful sinner, and whose wings blasted icy cold winds across Hell’s dominion. Dante’s poem is available online. The Devil is not described in great depth in the Bible. Initially, early creative renditions of The Divine Comedy, which featured terrifying pictures of the Devil and his demons inflicting nearly unthinkable human pain, only served to strengthen people’s preconceived notions about Hell and the Devil.

The Devil and Witches

At least a portion of the witchcraft frenzy that gripped Europe and New England during the sixteenth and seventeenth centuries may be attributed to a fear of the Devil. Numerous persons were accused of committing witchcraft and making agreements with the devil by both Protestants and Catholics at the same time. Those who lived in the early colonies of New England, known as Puritans, were terrified of the Devil. They thought he bestowed magical abilities to witches who remained devoted to him.

As a result of the Puritans’ rigorous lifestyle, their distrust of foreigners, and their apprehension of so-called “Devil’s power,” they were able to charge at least 200 persons of witchcraft between 1692 and 1693, with twenty of those convicted being hanged.

The Devil in Modern Times

Religious translations are frequently fraught with controversy. When it comes to early manuscripts, there is almost always some disagreement on how to interpret them, and passages about the Devil are no exception. Despite this, the Devil’s reputation as a nefarious character has remained mostly unchanged throughout history. Most Christians still think that Jesus has actually reshaped the world and is to blame for much of the corruption and instability that exists in the world. Not all religions, on the other hand, are opposed to the Devil.

Another sort of Satanist, known as theistic Satanists, considers the Devil to be a divinity, and hence worships him as such.

ADVANCED READING:Satanism There is no shortage of films starring the Devil that are produced in Hollywood.

Similarly, after Mia Farrow’s character in the horror film Rosemary’s Baby gave birth to Satan’s child, expecting moms who viewed the film expressed regret for having done so.

Sources

A Brief History of the Salem Witch Trials (in three parts). Smithsonian.com. In the Middle Ages, there was a lot of Devil worship. Loyola University New Orleans is a private research university in New Orleans, Louisiana. Demons and Demonology are two Jewish concepts. The Jewish Virtual Library is a collection of resources for Jews across the world. Believers in Satan and witchcraft among the Puritans. Gettysburg College is a small liberal arts college in Gettysburg, Pennsylvania. The Buddha’s Encounter with Mara the Tempter: Representations of the Two in Literature and Visual Arts.

Is the name “Lucifer” in Isaiah 14:12 a reference to the Devil?

Bible.org.

The Independent is a newspaper published in the United Kingdom.

TheisticSatanism.com.