In Which Book Were Jesus’ Followers First Called Christians

Acts 11-13 In Antioch the disciples were first called Christians

Antioch is the site of the world’s first Gentile church. Pastors Barnabas and Saul are called in to instruct a big and expanding congregation. It was at this church that believers were given the title of ‘Christians’ for the first time. Who was it who referred to them as “Christians”? Why do you believe they were referred to as “Christians”? This article is part of mybible in a yearseries, which you can find here.

Passage and Comments

The text for today continues the narrative of the persecution that followed Stephen’s death. There were a large number of Christians who had dispersed. This just served to broaden the reach of the gospel much further. 19 Because of the persecution that erupted over Stephen, those who were scattered journeyed as far as Phoenicia, Cyprus, and Antioch, spreading the news to no one other than Jews. 20 However, there were some of them, men from Cyprus and Cyrene, who came to Antioch and preached the gospel of the Lord Jesus Christ to the Hellenists as well.

(See Acts 11.19-21 for further information.) ‘As far as Phoenicia, Cyprus, and Antioch,’ says the narrator.

  1. In fact, they are making their way further away from the primary hub of Judaism and into Gentile territory.
  2. It’s likely that they attended services at other synagogues.
  3. The Hellenists were also addressed in this speech.
  4. Gentiles from Greece who were maybe interested in Judaism were gathered together.
  5. A huge number of people believed and converted to the Lord as a result of the preaching of the Lord Jesus.
  6. Antioch served as the home base for these new Gentile believers.
  7. 22 When word of this reached the ears of the church in Jerusalem, they dispatched Barnabas to Antioch to investigate.

And a large number of new believers were joined to the Lord’s flock.

When the leaders of the Jerusalem church — James, Peter, and John – heard what was going on, they immediately went to investigate and see whether God was operating in the circumstances.

When Barnabas arrived in Antioch and saw the large number of new Christians, he knew God had done something.

God’s grace is manifested through faith in Jesus.

‘He urged them all,’ says the author.

He exhorted the congregation to be steadfast in their trust in God.

As a result, the church thrived and a large number of new members were welcomed.

They spent a whole year meeting with the church and imparting knowledge to a large number of individuals.

Barnabas is also recognized for being a powerful motivator.

He comes upon Saul in Tarsus.

They both work together to educate a large number of students.

And it was at Antioch that the disciples were first referred to be Christians. ‘We were the first to be summoned,’ says Acts 11.26. The unbelievers in their immediate vicinity referred to them as “Christians.” They didn’t come up with the moniker on their own. There are two critical questions.

  1. What exactly does the term “Christian” signify
  2. Why were they referred to as “Christians” by nonbelievers

Unbelievers have referred to them as ‘Christians,’ but what exactly does it mean?

  1. Its origins are described in Acts 11:26
  2. Acts 26:28 recalls Herod Agrippa II stating satirically to Paul, “In such a short time you believe you can convert me to Christianity!”
  3. Believers are not to be ashamed if they suffer as a result of the name being assigned to them, according to 1 Peter 4:16.

“Until the 2nd century, there is no more mention of the name.” W.A. Elwell and B.J. Beitzel’s Baker encyclopedia of the Bible (Chicago: Baker Books, 1988, p.432)

About Mission

The section we are reading today presents us with a significant problem. In Antioch, the disciples were the first to be referred to as ‘Christians.’ While the moniker was first misunderstood by the early believers, it was ultimately seen as a huge praise by them. Is it reasonable to assume that unbelievers would refer to you and your church as Christians based on what you and your church continuously speak about before them? Or would they refer to you by a different name? Throughout Antioch, the believers in Jesus were continually referring to him as the Christ.

  • They would have conveyed the meaning of Jesus’ claim to be the Christ on a consistent basis.
  • As a result, the early Christians followed this path.
  • How do you think you’d do?
  • In order for unbelievers to perceive us as “people who talk about Christ all the time,” we must first modify our own perception of ourselves.
  • All rights reserved.

8 Beautiful Marks Of The First Christians (Acts 11:26) — Nate Holdridge

Pastor Brian Brodersen, who has recently taught the book of Acts at Calvary Chapel Costa Mesa, spoke about the church in Antioch during a sermon recently delivered at the church. As stated in the preceding passage, “it was at Antioch that the disciples were first referred to as Christians.” The church did not identify as Christian; rather, it was the people of Antioch who did. The believers at Antioch were diametrically opposed to the culture in which they lived. Because they lived in a setting where there was no tie to Judaism, such as the church in Jerusalem, the Christ-followers in Antioch stood out like a sore thumb among the other Christians.

As people stood by and watched those believers go about their business, a new title began to take shape.

In Brian’s teaching, he emphasized eight distinguishing characteristics that would have distinguished the believer in Antioch from the rest of their society.

Every one of the marks Brian stated will be repeated here with a little remark following each one.

1 They spoke of Jesus and what he had done for them.

Upon arriving at Antioch to see the church, Barnabas was struck by the presence of God’s favor. Many of the Christians had experienced tremendous salvation when they were there.

Their conversion stories were typically clear and unique, and as a result, they delighted in sharing the love of Christ with the people in their neighborhood. They went out into the community and preached about him and his gospel message.

2 They lived out their devotion to Christ for all to see.

The lifestyles of those believers were markedly different from those of the rest of society in which they lived. The church had never experienced anything like this before, because the Christians in Jerusalem led a lifestyle that was comparable to the society in which they lived, although one that was entrenched in Judaism. This was a new experience for the church. Because Judaism and Christianity frequently disagree on moral issues, the church was distinguished primarily for its belief in Jesus as the Messiah (Christ).

  1. Nonetheless, the Christians in that area were a part of the city, as opposed to being isolationists like the Jewish population in that area.
  2. That was the time when religion and race were intertwined and formed a knotted knot.
  3. True conversions occurred when Christianity expanded around the world, as a result of missions journeys and gospel preaching.
  4. It was clear at Antioch that the gospel did not need individuals to dress and speak in a specific way because of their cultural background.

4 They had a new sexual ethic.

Our civilization has moved away from a biblical sexual ethic and toward a Roman-world-sexual-ethic, whereas the believers in Antioch have moved away from a Roman-world-sexual-ethic and toward a biblical one. Their regard for women grew as a result of their recognition that dignity and equality are owed to the feminine gender. They made the decision to respect marriage rather than make a mockery of the institution of marriage. They saved their sexual encounters until when they were in a covenantal partnership with another person.

5 Women were given honor and equality.

The attitude toward women that the early church possessed was unique in the ancient world. It could not be found anywhere else. Marriages were frequently arranged in advance. Women were treated as though they were property. Men took to the streets in a riot. The believers in Antioch, on the other hand, began to act differently toward women.

6 Children were honored.

In those days, infanticide was a regular practice. If a kid causes their parents dissatisfaction or difficulty, they may be removed from the family. This mindset is not difficult to conceive in today’s abortion-friendly society. However, Christians began to treat children with the respect that they deserved. Children were cherished by Christ and his early disciples as well.

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7 They had a new work ethic.

Instead of living for the purpose of accumulating riches, Christians began to labor with the objective of bringing praise to God.

They wished for their labor to be a positive reflection of God, and they began to regard their job as a means of worshiping him. Additionally, the lazy among them put their sloth aside and adopted a strong work ethic.

8 They loved one another.

The love that these Christians had for one another was the most striking of all. They were well-known because of their love. As they shared their lives with one another day in and day out, the rest of the community took notice of how they interacted with one another as well as with people outside their circle. They would not live in the same manner as the rest of the world, but they cherished the world in which they lived. Then, as Brian came to the end of his lecture, he noted that followers of Christ were like Jesus in that they were a mystery to their culture.

  1. They were unable to be identified by the general public.
  2. Unlike other Christians, they had not been contaminated by customs and behaviors that had nothing to do with Jesus or genuine Christianity.
  3. When I consider these eight characteristics of the church in Antioch, which was the first church to be referred regarded as “Christian,” I am challenged because they symbolize the church that I adore.
  4. If believers can live their lives in the same way that the church in Antioch did, their faith and walk with Christ will be evident in stunning ways.
  5. However, it is possible that through living out these eight characteristics, the church will be able to distinguish itself for the distinctive ways in which we are following our Lord.

How did followers of Jesus come to be called Christians?

Why was it that followers of Jesus came to be known as Christians? According to legend, Antioch, the capital of the Roman province of Syria (which is now part of the Turkish district of Antakya), was the place where the term “Christian” was originally connected with early adherents of the faith. “And it was at Antioch that the disciples were first addressed as Christians” (Acts 11:26). Obviously, the concept of being a disciple of Jesus Christ is associated with the name “Christian.” In classical times, the followers of a leader would identify themselves by adding a descriptive extension to their leader’s name to distinguish themselves from others (ianus).

  1. Similar to the name “Christian,” the term “Christianus” (of Latin origin, but Hellenized) was used to describe those who followed Jesus Christ.
  2. ² Chrism is also the Greek term for Christ, and it literally translates as “anointed one.” ¹ The Zondervan Pictorial Encyclopedia of the Bible is a picture-based reference work on the Bible.
  3. Abridged version of this article is in the book, What People Ask About the Church, which was written and copyrighted by Dale A.
  4. Without exception, all biblical quotations were taken from The New King James Bible, published by Thomas Nelson Inc.
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This book is also available from Amazon in a revised and updated form. If you have found value in our online resources, please consider making a monthly or one-time tax-deductible gift to help us reach more people across the world with the Gospel.

The Disciples Were First Called Christians

Please Donate $5.00 to Help Us Keep These Thousands of Blog Posts Growing and Available to Everyone. Acts 11:26 (UASV) is an updated version of the American Standard Version. and once he had tracked him down, he transported him to Antioch. For a full year, they met with the church and taught a large number of people; and it was at Antioch that the disciples were first referred to as Christians. The Latinized Greek termChristianos (Christian) appears only three times in the Greek New Testament: in Acts 11:26, 26:28, and 1 Peter 4:16.

  • Of course, the Jews used the Greek name o because they believed in the advent of the Messiah, and they would never have referred to the followers of Jesus as Christianos because they believed in the coming of the Messiah.
  • “The disciples were also divinely summoned first among the Christians of Antioch,” according to Young’s Literal Translation (YLT).
  • When we check at more than fifty additional translations, we discover that “first called” is used instead of “divinely called.” What is the source of this discrepancy?
  • We can see how YLT arrived at their translation by looking to previous literature: “The disciples likewise were divinely called first in Antioch Christians,” as they put it.
  • 78), Strong’sExhaustiveConcordanceoftheBible definesschrematisaias as “to declare an oracle.
  • to be intimately acquainted with the divine.” This word is defined as follows by Edward Robinson’sGreekandEnglishLexicon(1885, p.
  • 671), the following definition is given: “to give a divine command or admonition, to teach from heaven.

to be the mouthpiece of divine revelations, to promulgate the commands of God.” “The word implies that this was done by divine revelation: for it has generally this signification in the New Testament, and is rendered ‘warned from God’ or ‘warned of God,’ even when there is no word for GOD in the Greek,” writes Thomas Scott in hisExplanatoryNoteson this text (1832, Vol.


Specifically, Matt.


The most likely scenario is that Saul and Barnabas were directed to give the name; in which case, the name Christian is a gift from God.” If the name Christian was given by divine appointment, the most likely scenario is that Saul and Barnabas were directed to give the name; in which case, the name Christian is a gift from God.” A lexicon is essentially a dictionary that includes words and their meanings in alphabetical order, such as those from an old language, such as Hebrew-English or Greek-English, or from a modern language, such as English.

  • In cases where the BDAG (A Greek-English Lexicon of the New Testament and other Early Christian Literature) contains Greek terms, it provides us with all of the meanings of the words that were in use at the time of the writing (early Christianity).
  • Hands can refer to a variety of things, including what is at the end of our arm, the pointer on the clock, the cards dealt to a player in a card game (a losing hand), and an applauding round (a big hand for our next contestant).
  • ), and about another twenty distinct meanings.
  • Yes, if we were to be without context, we would have to assume the basic meaning, which is what we have at the end of our arm, which is the human hand.
  • 1090, 3 rdedition).
  • 12:25; Passive Matt 2:22) and (2) taking on or bearing a name/title(as so and so), to go under the name of, act., but it is frequently rendered as passive in English translations: be called/named, be identified as.
  • John B.
  • In all three situations, the term “Christian” refers to someone who is not a Christian.
  • They chose terminology such as “believers,” “disciples,” and “brothers” above others.

The name (Christianoi) is derived from the Greek word for Christ/Messiah (Christos), which is combined with the Latin endingianus, which means “belonging to, identifying with.” Examples of such groupings include the Herodianoi, who were loyalists to Herod, and the Augustianoi, who were zealous supporters of Nero.

  1. The fact that it was first used in Antioch may be suggestive of two things.
  2. Those Gentiles who had become disciples of Christ were referred to as “Christians” by their fellow Gentiles.
  3. In Antioch, the prosperity of the church among the Gentiles would have accelerated this process once again.
  4. 274) (Polhill 2001, p.
  5. (Ac 9:2).
  6. 6:22; Phil 1:1), the church of God, and those who call on the Lord.
  7. Outside of Christianity, they were mainly referred to as the Way (Ac 9:2; 19:9, 23; 22:4), and their opponents referred to them as the Nazarenes or simply as this sect (Ac 9:2, 19:9, 23, 22:4).
  8. Again, we see it at Caesarea, about 58 C.E., when it was employed by King Herod Agrippa II himself, who told Paul, “Within a short time you will convince me to become a Christian.” • Ac 26:28 (Ac 26:28).
  9. As a future bride for Christ, Paul was likening the spiritual brothers to a virgin (who was pure and unblemished) in the eyes of the Lord.
  10. Paul’s enthusiasm for them was evidenced via his several long letters to them and to other first-century Christians and congregations.

Christ is the head of the church, and as such, he has a responsibility to care for its members by the decisions that he takes on their behalf.

Galatians 3:26-28Updated American Standard Version (UASV) 26For you are all sons of God through faith in Christ Jesus.27For as many of you as were baptized into Christ have put on Christ.28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.29And if you are of Christ, then you are of Abraham’s seed,heirs according to promise. Colossians 3:11Updated American Standard Version (UASV) 11where there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
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Max Anders comments about the concept of being “one in Christ Jesus,” saying, “Having discussed the vertical change that grace brought about, Paul now displays the horizontal effect of grace when he asserts that you are all one in Christ.” Human distinctions are rendered meaningless in the presence of Christ. Every person who comes to Christ must do it in the same manner, regardless of color, occupation, or gender. Consequently, all Christians are unified in Christ since all differences have been removed.

“A slave remained a slave in the eyes of Rome, but he was no longer a slave in the sight of God.” Please Donate $5.00 to Help Us Keep These Thousands of Blog Posts Growing and Available to Everyone.




Grekklesia(“assembly;” “congregation, i.e., of Christians”) is a Greek word that means “assembly” or “congregation.” The words “a great many people” from the English Standard Version (ESV) are not explicitly stated in the Greek text, but are implied. The majority of analysts agree that the phrase was coined by foreigners and applied to Christians for the first time. See H. B. Mattingly, “The Origin of the Name Christiani,”JTS9 (1958): 26–37; E. J. Bickerman, “The Name of Christians,”HTR42 (1949): 109–24; and C.

  1. See, for example, Josephus, Antiquities18.64; Tacitus, Annals15.44; Pliny, Epistles10.96–97; and Lucian, Alexander25.38 (all from the Greek).
  2. Despite the fact that it is transcribed “church” in practically all Bibles, its true meaning is “congregation.” This does not rule out the usage of the more popular term “church,” which we will continue to do.
  3. 12:28), although it may also apply to a single group in a certain city or residence as well.
  4. Anderson, Holman New Testament Commentary: vol.
  5. 8, Galatians, Ephesians, Philippians, and Colossians), p.

And the disciples were called Christians first in Antioch

In Acts 11:26, the Bible says And when he finally tracked him down, he transported him to Antioch. And it came to pass that they spent a whole year assembling themselves with the church and teaching a large number of people. And it was at Antioch that the disciples were first referred to be Christians. The name Christian is meant to offer credit and praise to Christ and to indicate that one is a follower of Him and His teachings. Why are followers of Christ referred to as Christians, and where did the term “Christian” originate?

  1. The Lord Himself was to be the one to grant this new name (Isaiah 62:2).
  2. Following that, we read in Acts 11:26.
  3. Paul goes on to define Christians in the first century as belonging to “churches of Christ,” which is an acronym for “churches of Christ” (Rom 16:16).
  4. Even King Agrippa saw the importance of this.
  5. God gave this term to the church in order to differentiate his followers who make up the body of Christ.
  6. When we use the word Christian, we are bringing God glory.
  7. Anyone who “claims” to be a disciple of Christ should question why anyone would desire to offer praise and respect to Luther, John the Baptist, Rome, Nazareth, Catholicism (which means universal), or any of the other names on the list.

Many people, even by their names, do not claim to be followers of Christ, but rather of a man-made religious organization.

“Whosoever therefore shall be ashamed of me, and of my words in this adulterous and sinful age; of him likewise shall the Son of man be ashamed, when he cometh in the glory of his Father, with the holy angels,” says Jesus in Mark 8:38 (KJV).

It is a privilege to be known by this name.

According to the Bible, “Even the devils believe and fear” when they hear the gospel (James 2:19).

These people “blaspheme that great name by which you are known” when they do this (James 2:7).

A Christian is simply someone who believes in Christ and is a member of the Lord’s one true church, as revealed in the New Testament.

When the Bible speaks, we must speak where the Bible speaks, and when the Bible is mute, we must stay silent. If we want to go to Heaven, we must refer to things by their biblical names and conduct ourselves in biblical ways.

The Disciples Were Called Christians

He (Barnabas) then went to Tarsus in search of Saul, and when he found him, he brought him back to Antioch. And it came to pass that they spent a full year meeting with the church and teaching a large number of people; as a result, the disciples were known as Christians for the first time at Antioch.” (Acts 11:25-26, New American Standard Bible) “Christians” is a phrase that is heard virtually on a daily basis. It is either said, or it is found in anything we read, or it is heard on a news broadcast we are listening to, whether it is on radio, television, or the internet.

  1. Some people, I would imagine, would consider the term “Christian” to be out of style in this day and age, and I would agree.
  2. No, it wasn’t like that.
  3. called” in our text) by individuals who were not “Christians” and who did not wish to be “Christians.” They didn’t want to be associated with being a follower of Christ, so they changed their name.
  4. Christian was initially used as an appellation (“identifying name, title”) of mockery to refer to the believers.” The parenthetical addition is mine.) Dr.
  5. Wow!
  6. Furthermore, considering the second usage of the word “Christian” in Acts, where we find the apostle Paul, in chains, before Festus and King Agrippa, it appears that their allegation is supported.

‘I am aware that you do.’ “And Agrippa responded to Paul, saying, ‘Within a short period of time, you will persuade me to accept Christ.'” (Acts 26:28 – New American Standard Bible) “Agrippa” was aware of the title bestowed upon people who followed Jesus, and he engaged in light banter with the apostle Paul while he listened to him testify about Christ.

According to the information we’ve received, it was a label invented by believers to designate themselves.

In the New Testament, the most prevalent names given to persons who were followers of Christ are “believers” and “disciples.” “We (Christians) are to live in such a way that those who come into contact with us will not understand us, will be puzzled by us, will feel that we are some sort of enigma, and will be driven to say, “Well, they are as they are because they belong to that Christ of whom they speak; they are different.” I believe that the following quote by D.

Martyn Lloyd-Jones provides us with the most accurate description of a “Christian,” “We (Christians) are I frequently hear the term “Christian” used in the media, and it is evident that it is being used as a “term of scorn” in this context.

In part, this is because “real followers of Christ, sincere believers,” as Dr.

And they should be acknowledged for the fact that “they are what they are because they are members of that Christ. ” I feel that this is an excellent description of a believer, especially for people who refer to believers as “Christians.”

In Antioch they are called “Christians”

He (Barnabas) then went to Tarsus in search of Saul, and when he tracked him down, he took him to Antioch.” After that, they spent a whole year meeting with the church and teaching a large number of people, leading to the disciples being referred to as “Christians” for the first time. According to the New American Standard Bible, Acts 11:25-26 Every day, people refer to themselves as “Christians,” and this is a phrase they use frequently. Whether it is said, read, or heard on a news broadcast, whether on radio, television, or the internet, it is a fact.

  1. The label “Christian” may be considered trendy in this day and age, I would imagine, by a minority of individuals.
  2. The answer is “no.” However, it was a label granted (notice the phrase “the disciples were.
  3. Because they didn’t want to be associated with being a Christian, they chose to remain anonymous.
  4. Christian was initially used as an appellation (“identifying name, title”) of contempt to refer to the followers of Christ.
  5. John MacArthur describes the phrase, it is “a term of mockery (“ridicule or disdain, to display contempt”) that refers to “the party of Christ.” “Wow!” I say, adding a parenthetical comma.
  6. “King Agrippa, do you believe the prophets?” says Paul to Festus.
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“And Agrippa responded to Paul, saying, ‘Within a short period of time, you will persuade me to accept Christ as my Savior.’ According to the New American Standard Bible, Acts 26:28 He was aware of the term given to individuals who followed Jesus, and he engaged in light banter with the apostle Paul while listening to him testify about Christ.

  • According to what we’ve been told, it was a moniker invented by believers to define themselves.
  • “Believers,” “disciples,” and “followers” are the most prevalent terms given to persons who were followers of Christ in the New Testament.
  • Martyn Lloyd-Jones provides us with a most appropriate description of a “Christian,” “We (Christians) I frequently hear the term “Christian” used in the media, and it is evident that it is being used as a “term of scorn” in some circles.
  • In part, this is because “genuine followers of Christ, sincere believers,” as Dr.

And they should be acknowledged for the fact that “they are what they are because they are members of that Christ” I feel that this is an excellent description of a believer for people who refer to believers as “Christians,” and I hope that others agree.

Where the “Christian” Name Really Came From

“Christian” is one of the few terms in the English language that has as much connotation as this one. It’s a heavy title, to be sure, but what’s intriguing is that Jesus never really assigned a name to His disciples, which is a fascinating fact. The early Christians did not refer to themselves as Christians. The title “saints” was the most frequently used in the Bible. It is the Greek term for saints, which implies “consecrated to God, holy, sacred, and devout,” as well as “holy, sacred, and religious.” Saints is nearly often used in the plural form, as in “saints and saints.” This shows not just the individual’s relationship to the Lord and His Kingdom, but also their connection to a group of individuals who have been set apart for the Lord and His Kingdom.

  • A name contains a profound meaning derived from personal experiences that aid in the definition of reality in a language that we can comprehend.
  • It wasn’t a name that Jesus’ followers chose for themselves; rather, it was a term that was bestowed upon them by the community at Antioch.
  • For what reason, in the eyes of outsiders, weren’t they just grouped in with all of the various variations of the Jewish faith?
  • Antioch was formerly described to as “all the globe in one city,” since it allowed visitors to see all of the world’s richness and diversity in a single location.
  • Antioch was developed in the same manner as most other cities of the time: With a circular wall on the outside and a marketplace in the center, the city’s interior was walled off in a way that separated different population groups from one another.
  • Here comes the group of Christ-followers.
  • When the Church arrived in Antioch, it immediately started about tearing down the divisions in a way that upended the society’s pre-existing categories.
  • Essentially, this group of people was redefining community in a dramatic and unprecedented fashion, to the point that a new term was required to adequately define what was taking place throughout the world.
  • They, on the other hand, recognized something distinct in Christians.

It is commonly thought that the term “Christian” was coined by the powers-that-be in a dismissive or even derogatory manner, as if as a dismissive wave of the hand to those “little Christs.” Christians were people who belonged to the party of Jesus, since the suffix “-ian” denotes in linguistic terms that they belonged to Jesus’ party.

  • The first time is in Acts 26:28 (by Agrippa, an unbelieving King who applied the name he recognized as an outsider), and the second time is in 1 Peter 4:16.
  • In each instance, the emphasis is placed on the fact that Christians are recognized as a separate group by those who are not believers, which is inherent in the ancient Greek language.
  • After years of coexistence with Jews and Gentiles, Peter opted to disengage from the Gentiles in order to appease a group of conservative Jews who had arrived in town.
  • Peter was “afraid” of what this people might believe or do, according to verse 12.
  • Peter had a history of fighting to transform his heart so that it would align with what he understood to be the truth of the matter.
  • As a result, Paul confronts Peter about it and admonishes him publicly in order to put the record straight (vs.
  • It was difficult to confront Peter in public, yet the future of Gentile Christians depended on his response.

It is the Gospel that provides unity where there is separation, and healing where there is brokenness.

The division of people along racial lines is not only unjust, but it is also an insult to the Gospel itself, since it contradicts the Gospel’s decisive distinctiveness in this world.

It is important that we take the social divides of the world seriously, just as Jesus did.

Do our cities have the same appearance as Antioch?

Do our hearts beat in unison?

How well do we communicate to the rest of the world a vision of community in which there is no distinction between people based on their social, economic, racial, or gender identities (Galatians 3:28; Colossians 3:10-11)?

Because they no longer enjoy what it means to be Christian from the world’s perspective, it’s possible that some Christians are moving away from the term “Christian,” giving birth to statements such as “I’m a Christ-follower, not a Christian.” Ancient Antiochians may have given us that name because of the radical inclusion of early Christians, but it is now up to us to ensure that name is maintained in the modern world.

Because the term “Christian” is always being redefined in light of the reputation we accord it.

What does Acts 11:26 mean?

Acts 11:26 (New International Version): And when he discovered him, he carried him to Antioch. As a result, Barnabas and Saul spent a whole year meeting with the church and teaching a large number of people. At Antioch, the disciples were the first to be referred to be Christians. In Acts 11:26, the ESV says that once he had tracked him down, he took him to Antioch. They spent a whole year meeting with the church and imparting knowledge to a large number of individuals. And it was at Antioch that the disciples were first referred to be Christians.

And it came to pass that they spent a whole year assembling themselves with the church and teaching a large number of people.

In Acts 11:26, the NASB says that after he tracked him down, he took him to Antioch.

Acts 11:26 (New Living Translation): When he tracked him down, he returned him to Antioch.

(It was at Antioch that the followers of Jesus were first referred to as Christians.) In Acts 11:26, the CSB says that after he tracked him down, he brought him to Antioch.

At Antioch, the disciples were the first to be referred to be Christians.

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