Penitent thief – Wikipedia
|SaintDismas the Good Thief|
|Russian Icon of the Good Thief in Paradise by Moscow school,c.1560|
|First Saint, Penitent Thief, Good Thief, The Good Thief on the Cross|
|Born||Galilee,Kingdom of Judea,Roman Empire|
|Died||c. 30–33 ADGolgotha HilloutsideJerusalem,Judea,Roman Empire(todayIsrael)|
|Venerated in||Eastern Orthodox ChurchCatholic Church|
|Canonized||c. 30–33 AD,Golgotha HilloutsideJerusalembyJesus Christ|
|Majorshrine||Church of Saint Dismas the Good Thief,Dannemora,New York,United States|
|Feast||25 March (Roman Catholic) Good Friday (Eastern Orthodox)|
|Attributes||Wearing aloinclothand either holding his cross or being crucified; sometimes depicted inParadise.|
|Patronage||Prisoners(especiallycondemned)Funeral directorsRepentant thievesMerizo, GuamSan Dimas,Mexico|
He is one of two unidentified thieves who appear in Luke’s account of Jesus’ crucifixion in the New Testament. He is also referred to as theGood Thief, the Wise Thief, and the Grateful Thief for the Thief on the Cross for his service to Jesus. His request to Jesus, according to the Gospel of Luke, is for Jesus to “remember him” when he comes in this kingdom. The other, in the role of the repentant thief, challenges Jesus to rescue himself and to demonstrate to both of them that he is the Messiah, which he does.
Because of the old Christian tradition that Christ (and the penitent thief) were crucified and died exactly on the anniversary of Christ’s incarnation, the Roman Martyrology sets his memorial on March 25, along with the Feast of the Annunciation.
Various names have been granted by other traditions:
- In the Coptic Orthodox tradition and theNarrative of Joseph of Arimathea, he is referred to as Demas
- In the Codex Colbertinus, he is referred to as ZoathamorZoathan
- And in the Gospel of Thomas, he is referred to as Demas. Titus is his given name in the Arabic Infancy Gospel. The name Rakh (Russian: аx) is given to him in the Russian Orthodox faith.
Gospel of Luke
The Icon of the Russian Orthodox Church The Good Thief in Paradise, a painting from the 16th century in Rostov, Russia’s Kremlin. Jesus was crucified beside two other men, one on his right and one on his left, which the Gospel of Mark interprets as a fulfillment of the prophesy of Isaiah 53:12 (see Isaiah 53:12 for more information) (“And he was numbered with the transgressors”). In the Gospels of Matthew and Mark, both of the thieves made fun of Jesus; Luke, on the other hand, records:39Now one of the convicts who was hanging there ridiculed Jesus, asking, “Is it possible that you are not the Messiah?
Indeed, we were found guilty and sentenced appropriately, as the punishment we suffered was proportionate to our misdeeds; nevertheless, this man has committed no crime.” He then said to Jesus, “Remember me when you come into your kingdom,” which he did.
It has been proposed by Augustine of Hippos that the writers of Mark and Matthew used a figure of speech in order to make their writings more concise.
In later commentaries, such asFrederic Farrar’s, the distinction between the Greek terms used is highlighted: “The two earliest Synoptists inform us that both the robbers reproachedJesus (v), yet we learn from St Luke that only one of them used harmful and insulting language against Him (v).”
“Amen. today. in paradise”
It is argued among a minority of translations and commentators that the words “Amen, I say to you, today you will be in paradise” found in Luke 23:43 (“v légo soi légo sémeron met’emoû ése en tôi paradesoi.”Amen soi légo sémeron met’emoû ése intôi paradesoi”) is the correct translation. Since no punctuation appears in the Greek manuscripts, attribution of the adverb “today” to the verb “be,” as in “Amen I say to you, today you will be with me in paradise” (the majority view), or to the verb “say,” as in “Amen I say to you, today you will be with me in paradise”( the minor viewpoint) must be based on an examination of word order conventions in Koine Greek.
Therefore, some prayers acknowledge that the good thief was the first and most important saint to be recognized by the Bible and Jesus himself, and that he is the only one known to be in Paradise after death.
With regard to his physical location in heaven, it is said that the thief accompanied Jesus to heaven in order to be with Christ, as it was said to him: “Thou shalt be with Me in Paradise”; but as to his reward, it is also said that he was in Paradise because he there tasted and enjoyed the divinity of Christ, along with the other saints.
Only one of the offenders is described as repentant in the Gospel of Luke, and that person is not identified in the gospel. Augustine of Hippodoes certainly not identify the thief, but he speculates that he may have been baptized at some point in the past. Traditional accounts have Jesus crucified on his right, while the other thief was crucified to his left, with the Good Thief to Jesus’ right. As a result, portrayals of Jesus’ crucifixion frequently depict Jesus’ head cocked to the right, indicating his acceptance of the Good Thief’s offer.
The footrest is tilted, with one footrest pointing up towards the Good Thief and the other footrest pointing down towards the Other Thief.
‘He was guilty of blood, even his brother’s blood,’ according to Pope Gregory I.
An early Greek recension of the Acta Pilatiand the LatinGospel of Nicodemus, elements of which may be dated to the late fourth century, gave the name Dismas to Luke’s unidentified repentant thief, who was afterwards given the name Dismas in the Acta Pilati and the LatinGospel of Nicodemus. It’s possible that the name “Dismas” was derived from a Greek word that meant “sunset” or “death.” Likewise, Gestas is the given name of the other thief. The thief addressed Jesus the child in the Syrian Infancy Gospel’s Life of the Good Thief (Histoire du Bon Larron, French 1868, English 1882), according to Augustine of Hippo: “O most blessed of children, if ever there should come a day when I should crave Thy Mercy, remember me and forget not what has passed this day.” The Holy Family was described as “exhausted and powerless” by Anne Catherine Emmerich; according to Augustine of Hippo and Peter Damian, the Holy Family encountered Dismas in similar conditions.
This Homily on the Crucifixion and the Good Thief by Pope Theophilus of Alexandria (385–412), which is considered a masterpiece of Coptic literature, was written between 385 and 412.
He is known by the name Demas in Coptic Orthodoxy. Joseph of Arimathea is the name that is given to him in the Biblical story of Joseph of Arimathea.
The legend is spurious. The Syriac Infancy Gospel refers to the two thieves as Titus and Dumachus, and it includes a story of how Titus (the good one) prevented the other criminals in his company from stealing Mary and Joseph as they were on their way to Egypt.
As is customary in Russian folklore, the name of the Good Thief is “Rakh” (Russian: аx).
On the 25th of March, the Catholic Church commemorates the Good Thief. The following item is found in the Roman Martyrology: “Commemoration of the holy thief in Jerusalem who confessed to Christ and was canonized by Jesus himself on the cross at that moment and merited to hear from him: ‘Today you will be with me in Paradise.’ ” A number of localities, including San Dimas, California, are named after him, including the city of San Diego. Also named after him are parish churches, such as the Church of the Good Thief inKingston, Ontario, Canada, which was built by convicts from the nearbyKingston Penitentiary, Saint Dismas Church inWaukegan, Illinois, theOld CatholicParish of St Dismas in Coseley, and the Church of St.
In his honor, TheSynaxarionoffers the following couplet: Eden’s closed gates have been opened wide by the Thief, who has placed the key in the lock and said, “Remember me.” “I will not speak of Thy Mystery to Thine adversaries, nor will I kiss Thee like Judas; but like the thief, I will confess Thee: Remember me, O Lord, in Thy Kingdom,” says a traditional Eastern Orthodox prayer spoken before taking the Eucharist.
When it comes to medieval art, St Dismas is frequently shown as following Jesus during theHarrowing of Hellas, which is mentioned in 1 Peter 3:19–20 and theApostles’ Creed, respectively (though neither text mentions the thief). Dismas was awarded Paradise by Christ, according to one of the Good Friday songs of the Eastern Orthodox Church (also known as “The Good Thief” or “The Wise Thief,” in Church Slavonic: ” Razboinika blagorazumnago “), according to one of the hymns of Good Friday. This hymn is used in several different compositions in the Russian Orthodox Church, and it is one of the centerpieces of the Matins service on Good Friday.
Vladimir comes to the conclusion that since only Luke claims that one of the two was rescued, “the two of them must have been damnedwhy believe him rather than the others?” he concludes.
In popular culture
The thief appears in Christian popular music, like in the 1995 song “Thief” by Christian rock bandThird Day, and the name of the Christian rock bandDizmas, among other places. Additionally, the thief serves as the narrator in the controversial song “Friday Morning” by Sydney Carter. Once We Were Slaves, directed by Dallas Jenkins and starring Stélio Savant, is an award-winning Good Friday film that has received critical acclaim. St. Dismas is an important character in the video game Uncharted 4: A Thief’s End.
- Dismas to help him in his search for pirate treasure in the film A Thief’s End (2001).
- In the game’s descriptions, he is referred to as a rogue, thief, and highwayman, among other things.
- If both beginning characters complete the game’s last task, which is appropriately named “On the old path, we found redemption,” an unique accomplishment is awarded to them.
- Dismas Thrift Shoppe in Philadelphia, where they ship and keep the proceeds of their theft.
- Dismas is heavily featured in the 1946 film The Hoodlum Saint, which starred William Powell, Esther Williams, and Angela Lansbury, among other actors.
- Gestas, the other thief who was crucified beside Jesus, was an impenitent thief. The life of Jesus as depicted in the New Testament
- Christianity is characterized by its fervor. a list of names for those who have no names in the Bible
- Archive of Saint Dismas, patron saint of libraries
- San Dimas is a city in the Philippines that was named for the Penitent Thief.
- “Saint Dismas – Saint Dismas”
- “Holweck, Frederick George” (Saint Dismas – Saint Dismas)
- (1907). “Annunciation of the Blessed Virgin Mary” is the name of the celebration. According to Charles Herbermann (ed.). Vol. 1 of the Catholic Encyclopedia. Robert Appleton Company, New York, New York
- AbLawrence Cunningham, A quick history of saints(2005), page 32
- AbGabra, Gawdat, a brief history of saints(2005), page 32
- (2009). The Coptic Church’s alphabetical index. abEhrman, Bart
- Plese, Zlatko. Lanham, MD: Scarecrow Press, p. 120. ISBN 9780810870574
- AbEhrman, Bart
- Plese, Zlatko (2011). In this volume, you will find both the texts of the Apocryphal Gospels and translations into English. Oxford University Press, New York, p.582, ISBN 9780199732104, p.582. a guy by the name of Demas
- Bruce M. Metzger and Bart D. Ehrman are two of the most well-known names in the world of sports (2005). The Transmission, Corruption, and Restoration of the Text of the New Testament (4th ed.). Oxford: Oxford University Press, p.270, ISBN 978-019-516667-5
- “Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Arabic Gospel of the Infancy of the Saviour” (Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Arabic Gospel of the Infancy of the Saviour). Wikisource, accessed April 19, 2009. retrieved on the 28th of December, 2021
- Renate Gerstenlauer’s book, The Rakh Icon: Discovery of its True Identity, was published by Legat Verlag in 2009, and is available online (ISBN978-3932942358). Citation found at “Who Is the Repentant Thief?” Icons and their interpretations are discussed. The 17th of December, 2011. 26 April 2014
- Matthew 27:38
- Mark 15:27–28,32
- Luke 23:33
- John 19:18
- Isaiah 53:12
- Matthew 27:44
- Mark 15:32
- Luke 23:39–43
- Dods, Marcus, ed. 26 April 2014
- (1873). “The Harmony of the Evangelists” is the title of this piece. The Works of Aurelius Augustine, Vol. 8 (The Works of Aurelius Augustine). Salmond, S. D. S., ed., Edinburgh: T.T. Clark, p. 430–1
- Ferrar, F. W., ed., Edinburgh: T.T. Clark, p. 430–1. (1891). The Gospel According to St. Luke is a collection of stories about the life and times of St. Luke. The Cambridge Bible for Schools and Colleges is a comprehensive resource for educators. C. J. Clay and Sons, p. 351
- London: C. J. Clay and Sons
- The Greek New Testament according to SBL. According to version=SBLGNT, the following is cited: Bruce M. Metzger is the author of this work (2006). The Greek New Testament: A Textual Commentary on the Text Hendrickson Publishers Marketing, LLC.ISBN978-1-59856-164-7
- AbcThe Life of the Good Thief, Msgr. Gaume, Loreto Publications, 1868 2003
- AbcCatholic Family News, April 2006
- AbcChristian Order, April 2007
- AbcCatholic Family News, April 2007
- Ab Stanley E. Porter and Anthony R. Cross are co-authors of the book Biblical and theological studies on the various dimensions of baptism Page 264 of 2002 “It is interesting to note, in this connection, that in his Retractions, Augustine wondered whether the thief had not in fact been baptized at some earlier point (2.18).”
- TAN Books, 1970, No.2229)/No.0107, The Life of the Blessed Virgin Mary, from the Visions of Ven.Anne Catherine Emmerich
- Clark, John, The Life of the Blessed Virgin Mary, from the Visions of Ven.Anne Catherine Emmerich, TAN Books (2015-04-03). Saint Dismas Demonstrates That It’s Never Too Late to Be Canonized from the Cross” Seton Magazine is a publication dedicated to the education of young people. Retrieved2020-03-01
- s^ Before and after Holy Communion, there are several common prayers. oca.org
- s^ The following is the hymn’s words (in English translation): “O Lord, in a single instant, Thou transformed the Wise Thief into someone deserving of Paradise. I pray that the wood of thy Cross would enlighten and rescue me as well “
- Razboinika blagorazumnago (The Wise Thief), composed by Pavel Chesnokov, is one of the most well-known renditions of the hymn. Samuel Beckett is a playwright who lives in New York City. The Complete Dramatic Works is a collection of plays written by Shakespeare. p. 15
- P. 15
- Sydney Carter’s obituary appeared in the Daily Telegraph on March 16, 2004
- “Stelio Savante Receives Award of Merit for ONCE WE WERE SLAVES” appeared in the Daily Telegraph on March 16, 2004
- And “Once We Were Slaves” appeared in the Daily Telegraph on March 16, 2004.
- The Wise Thiefhymn from the Eastern Orthodox Good Friday service (in English)
- Saint Dismas–Freebase
- The Wise Thiefhymn from the Eastern Orthodox Good Friday service (in English)
How many were crucified with Jesus?
It is widely believed that our Lord Jesus Christ was crucified with two other men, and that his crucifixion was sandwiched between their respective crosses. Photographs, television, movies, bumper stickers, crosses by the side of the road and crosses in church yards are all examples of how this idea has been shown in various media. Looking more carefully into the Scriptures, we discover that there were not two other men crucified with Jesus, but four additional men: two on either side of Jesus, two on either side of the cross.
- If there were just two men crucified with Jesus, then there would be verses in the Four Gospels that would be in direct conflict with one another.
- It is God’s command to us to be workers in the Word of God, so that we may “rightly divide” it (2 Tim.
- When it comes to the events recorded in the Four Gospels, this means that we must read any particular account in all four Gospels and pay special attention to the specifics in order to be accurate.
- Occasionally, various Gospels provide somewhat different accounts of the same event, and occasionally events that appear to be fairly similar are actually extremely different.
- Reading a good translation carefully and paying close attention to the details is necessary for realizing what the Word of God is trying to tell us about truth.
- In addition, it takes a lot of guts to question long-held customs.
- This type of reformation must continue in the modern day.
The first thing we notice when putting together the entire story, the entire record of Jesus Christ’s crucifixion is that there are some substantial variations between the accounts in the Gospels.
At first, we may not be sure if we are dealing with minor deviations in detail or fundamentally distinct things, so we just make a note of the differences and assess their significance as the overall picture takes shape.
In addition to the NIV, NASB, and RSV, there are additional versions that use the words “robber” and “criminal,” while other versions use various words, such as “thief” and “malefactor” in their translations (KJV).
When we consider the fact that Matthew claims that the robbers (lsts) reviled Christ, while Luke claims that just one of the criminals (kakourgos) did, it seems far more plausible that they are two separate groups of men.
Luke 23:39 and Luke 23:40 (ESV) (39)One of the prisoners who had been hanged yelled at him, “Are you not the Christ?” he said.
It has sometimes been stated that one of the criminals started to revile Jesus, but then changed his mind and scolded the other criminal instead.
The priests, thieves, and one criminal were reviling Jesus because they thought he was a phony, an impostor.
For he said, ‘I am the Son of God’” (Matt.
It is very unlikely that Jesus could have done anything on the cross that would have totally changed the mind of a criminal who believed he was a fake and get him to believe he was the Promised Messiah instead.
The fact that he subsequently asks Jesus to remember him when he comes into his kingdom, and that Jesus replies that the guy will be rescued and will be in Paradise, underscores the significance of this passage (Luke 23:42, 43).
It is far more likely that he had some fear of God and some understanding of who Jesus was all along.
An other extremely significant and compelling piece of evidence that leads to the conclusion that the thieves and criminals are not the same persons is the fact that they were not crucified at the same time.
The convicts were carried away to be crucified beside Jesus, and they were promptly nailed to the cross alongside him.
(33)And when they arrived at the location known as The Skull, they nailed him to the cross beside the criminals, one on his right and one on his left, and nailed him to the cross with them.
This would have taken some time, and the soldiers would not have done those things if they knew there were other guys waiting to be crucified in the same place as them.
(36)Then they sat down and kept an eye on him from that point on.
Third, he was crucified beside two thieves, one on his right and one on his left.
The two thieves were crucified only after the soldiers separated Jesus’ clothing and kept an eye on him for a bit.
According to the evidence that has been shown so far, the gospel of Luke informs us that two criminals (kakourgos) were with Jesus when he was brought away to be crucified.
According to Matthew and Mark, Christ was despised by both “robbers,” however Luke informs us that one criminal insulted Christ while the other admonished the criminal and requested Christ to remember him.
After that, we’ll turn our focus to the gospel according to John.
As a result, rather than recounting the sequence of events as they unfold, John provides us with a “summary statement” of the current situation.
(18)And he entered the place called The Place of a Skull, which in Aramaic is known as Golgotha.
When we come into a circumstance in which there appears to be an issue that we are unable to address in English, we must examine the Greek text to ensure that the translation is accurate before proceeding.
What we discover is that the Greek text does not contain the term “one.” In its simplest form, it says: kai meta autos allos duos enteuthen kai enteuthen mesos de ho Isous and with him, two others on this side and two others on that side middle, but the Jesus.
Assuming that John 19:18 is translated the same manner as Revelation 22:2, but with the awareness thatduo, “two,” directly before enteuthen, “two,” we would have, “two on each side,” rather than “two on either side.” Actually, if the commas, which are not in the Greek text but were added by translators, and the word “one,” which was also added, were removed from the ESV version, the result would be a pretty accurate translation.
- “There they crucified him, and with him two people on either side of him, and Jesus in the middle,” the inscription would say.
- According to John’s account, there were four people crucified with Jesus, two on either side of him.
- The tradition that there were only two men crucified with Christ leads translators to support that tradition despite the fact that the textual evidence is in opposition to that tradition.
- 19:32 and 33 (John 19:32 and 33) (ESV) (32) As a result, the soldiers arrived and shattered the legs of the first, as well as of the other person who had been crucified alongside him.
- If there were only two men crucified with Jesus, the verses 32 and 33 of John 19 do not make any sense.
- Those verses, however, do not support that interpretation.
- Then there would be the two thieves, who would be on the outer of the gang and further away from Jesus.
The soldiers were instructed to break the legs of those who were being crucified in order for them to die more quickly as a result of their actions.
When they arrived, they broke the legs of “the first,” which was the first man they came across.
What you’ve said is absolutely right!
Then, when the soldiers “arrived” at the third guy in line, who happened to be Jesus, they discovered that he had already died.
Instead, he simply stated that the soldiers formed a circle around Jesus and broke the legs of the other two men.
The Bible predicted that none of the Savior’s bones would be shattered during his death and resurrection.
Among the most memorable instances is when Jesus encountered men from the tombs, who were under the grip of demons.
However, when we read the same account in Matthew 8, we discover that there are two men, not just one as previously thought.
In a similar vein, when it comes to the crucifixion, Matthew and Mark only mention the two robbers, while Luke only mentions the two convicts, and only the gospel of John mentions all four men.
The diligent student of Scripture, on the other hand, works very hard in the Word in order to uncover truth.
According to E.
Bullinger, “From this evidence, it is clear that there were four “others” crucified with the Lord; and thus, on the one hand, there are no “discrepancies,” as has been asserted; and on the other hand, every word and every expression, in the Greek, gets (and gives) its own exact value, and its full significance” (Bullinger, The Companion Bible, Appendix 164).
Once we grasp that notion, we can embark on a trip through the Bible that will provide us with answers to a plethora of issues and assist us in understanding why God exalted His Word above His name.
Endnotes Unless otherwise noted, all Scripture quotes from The Holy Bible, English Standard VersionTM (ESV) are from Crossway Bibles, a branch of Good News Publishers, published in 2001.
All intellectual property rights are retained. Scripture quotes marked (YLT) are derived from Young’s Literal Translation, by Robert Young, 1898.
The Two Men Crucified Next To Jesus Were
According to the Gospel of Luke, two additional men were crucified with Our Blessed Lord, one on either side of Him, and both died at the hands of the Romans. Traditionally, the thief to Christ’s right has been referred to as the “Good Thief,” while the thief to Christ’s left has been dubbed the “Unrepentant Thief.” While the names of the Good Thief and the Unrepentant Thief are not mentioned in the Gospels, legend claims that the one was named Saint Dismas and the latter, Gestas. Despite the fact that both men were subjected to the same brutal death and were both in the presence of Christ, their attitudes to their circumstances were vastly different.
Dismas, on the other hand, does not request that he be removed from power.
Rather, he begs to be brought up into the presence of Christ, pleading, “Jesus, remember me when You come into Your kingdom.” (Matthew 23:42) St.
Which of these two is the most like you?
To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.
Download the Saint Dismas Prayer Card for free here.
Immersed in the 900-year tradition of our order, the Norbertine Fathers live a monastic common life of liturgical prayer and care for souls. Our abbey in Orange County consists of nearly fifty priests and thirty seminarians studying for the priesthood.
St. Michael’s Abbey is celebrating its 150th anniversary in 2017.
6 Lessons to Learn from the Thieves Crucified with Jesus
Three crosses erected on the hill of Golgotha on the first Good Friday. Jesus hung on the central cross, eager to accept the penalty that we deserved in exchange for his sacrifice. Two robbers were hanged on the other crosses, each sentenced to death for their respective crimes. There are three crosses and three persons in this story. Two people were in desperate need of help. There was only one person who could offer it. We don’t typically think about the individuals who were crucified with Jesus — the criminals who were on his right and left flanks.
Despite the fact that the Bible doesn’t say anything about them, we may learn a lot from them.
Two distinct Greek adjectives used to characterize them in the Gospels can be rendered as thieves, robbers, criminals, malefactors, revolutionaries, and rebels, to name a few alternatives.
These two men were hardened criminals with a history of violence, and Rome viewed them as a danger to their authority.
Ordinarily, Roman citizens and members of the upper classes were exempt from this brutal and excruciating kind of punishment. However, it was employed freely by the Romans with slaves, the lower classes, and especially those who were considered a threat to Roman power or the social order.
Arrogant and Humble
The robbers are mentioned in all four gospels, but Matthew, Mark, and John are the only ones that tell us they were crucified with Jesus. The dialogue between the convicts and Jesus is only recorded in Luke’s account (SeeLuke 23:32-43). Because we don’t know their identities, we’ll refer to them as “Arrogant” and “Humble” to distinguish them from one another. By the letter of the law, Arrogant and Humble deserved what happened to them. Both a painful physical death and an eternal spiritual sentence were meted out to them as a result of their transgression.
- It happened just as the prophet Isaiah predicted.
- As a result, I will share his part with the many, and he will divide the booty with the powerful, for he poured out his soul to death and was reckoned among the transgressors, but he carried the sin of many and intercedes for the transgressors on my behalf.
- Satan’s objectives were furthered by their actions.
- I am the entrance.
- The thief is just interested in stealing, killing, and destroying.
- 10:9-10 (ESV) John 10:9-10 (ESV)
Jesus’ Offer to the Thieves… And to Us
Jesus extended abundant life to everyone – both the arrogant and the humble – via his sacrifice. Arrogant, on the other hand, flatly rejected it. His answer matched the sentiments of the multitude, the soldiers, and the Jewish authorities who had assembled at the foot of Jesus’ cross to witness his death. He, too, was afflicted by spiritual blindness, like them. He was blind to the reality that was there in front of him. Humble, on the other hand, gratefully and cheerfully embraced the life Jesus promised.
In response to this humble and remorseful thief, Jesus offered pity and charity to him.
This aggressive, wicked criminal was cleansed and made new in Christ (Want to be prepared to share your faith with others?
See also ” The Road to Salvation for the Romans ” and ” The Top Ten Verses for Evangelism “).
6 Lessons to Learn from the Crucified Thieves
First and foremost, we all deserve eternal death–Just as Arrogant and Humble were both sinners, every individual who has ever lived is a sinner. No one is virtuous, not even one; no one understands; no one seeks God, not even a single one. ESV translation of Romans 3:10-11. No matter how society assesses the seriousness of our sin in comparison to God’s righteousness, we are all violent, hardened criminals who have spent years in prison. Our transgression has resulted in the imposition of the death sentence.
- (Romans 6:23a English Standard Version) 2.
- He was unable to do anything.
- All he could do was accept Jesus’ offer of eternal life, and that was enough.
- You have been rescued as a result of grace and faith.
- (Ephesians 2:8-9 NASB) (Ephesians 2:8-9 NASB) Jesus died for every sinner, including you and me.
- These nefarious individuals forcefully took what they desired.
- He gladly endured the most gruesome of deaths in order to atone for the most heinous of crimes on the cross.
(Romans 5:8 New International Version) 4.
Jesus might have simply summoned angels to assist Him if He had desired (Matthew 26:53-54).
Only by remaining on the cross could Jesus bring about redemption for the world.
His death satisfied the debt we owed to God for our sins.
The only other person who can save us is Jesus Christ, since there is no other name given among mankind by which we might be saved.
There are only two ultimate destinations: life with Jesus in paradise or eternal punishment in hell.
Rejecting Jesus is the same as choosing not to choose Him.
And it is this choice that determines our eternal destiny.
The haughty thief turned his back on Jesus, so choosing eternal punishment.
(John 3:18 New International Version) 6.
He had faith in Jesus because of the testimony he had heard.
Humble understood that Jesus’ kingdom was spiritual and everlasting, and that it was not of this world, but of another (John 18:36).
Please keep my name in mind when you arrive into your kingdom.
I truly believe that you will be with me in heaven today, and I promise you that.
Even today, they are facing the consequences of their previous decision.
Humble placed his faith in Jesus and was granted eternal life.
What do you intend to do with Jesus?
Photograph courtesy of Getty Images/olegkalina Kathy Howard is a treasure hunter who lives in New York City.
She also delves deeply into the Scriptures, seeking out God’s timeless truths in the process.
Among her publications is “Heirloom: Living and Leaving a Legacy of Faith,” which she has written with her husband, Jim.
Kathy and her husband live in the Dallas-Fort Worth area. They are the parents of three married children, six grandkids, and two unintentionally acquired pets. On Amazon, you may get free discipleship resources under the title “Heirloom.”)
Who were Dismas and Gestas?
QuestionAnswer Dismas and Gestas are the names that are occasionally used to refer to the two robbers who were crucified to the right and left of Jesus on crosses. Although two men are referenced in the stories of the crucifixion found in the New Testament, their identities are never revealed. However, the names Dismas and Gestas do not originate in the New Testament, but rather are drawn from a pseudodepigraphal work that is not considered to be part of the New Testament canon. Consequently, it is uncertain if Dismas and Gestas were the genuine names of the two men executed during the time of Jesus or if they were fictitious names.
Many people believe that these two exact names cannot be assigned much confidence because they were written almost two centuries after the events had place and because they were discovered in a book that contained other disputed facts.
Dismas was canonized as a saint in the Roman Catholic faith, and his feast day is commemorated on March 25.
Who were Dismas and Gestas, and what was their story?
What Are The Names of the Thieves Crucified With Christ? – Amazing Bible Timeline with World History
The Bible does not mention the identities of the two thieves. Apocryphal book, The Book of Nicodemus, whichBiblescholars date to the fourth century ADon the Biblical timelinenames the penitent or good thief Dysmas or Dismas, while the thief who mocksJesus is named Gestas, according to the Biblical timeline. Published by the Amazing Bible Timeline with World History, these articles are written by the publishers of the book. Visit this page right now to learn more about this complete Bible study tool!
See almost 6000 years of Bible and world history at a single glance.
- On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.
“Without a doubt, I assure you that you will be with Me in Paradise today.” Luke 23:43 (NIV) When we think of Easter, the first (and, in some cases, the only) thing that comes to mind is most likely Jesus. And with good reason! His atoning sacrifice and resurrection on our behalf are, without a question, the most important aspects of our celebrations of the resurrection. But how many of us are aware that Jesus was not alone himself? On that particular day, two other persons were crucified with Jesus.
And because they’re only addressed briefly, we see their presence in Jesus’ death as a fascinating aside and return our attention to Jesus’ death.
But who were they, exactly? What was their purpose in being there, and why should we care? We are certain that God’s message will not be returned void (Isaiah 55:11). That implies that there is a specific purpose why the Bible makes note of these two men who are hanging beside Jesus.
A Tale of Two Brothers
A short video on the two criminals who were crucified beside Jesus was made some years ago by a well-known Christian media organization. Of course, it was all made up, but it was so fascinating that I can’t get it out of my head to this day. The two criminals in the narrative were revealed to be brothers. One was the nice brother, while the other was (as you would have guessed) the bad brother in this story. They were diametrically opposed to one another. The evil brother had troubles with drinking and gambling, whereas the good brother was studying to become a synagogue instructor under the supervision of a rabbi.
- He would always be rescued, though, by his decent brother, who would always remind his dumb sibling to clean up his act.
- He would drink in order to alleviate his anxiety.
- His brother came to his aid once more, promising him that it would be the last time.
- He devised a mad scheme to rob a nearby villager in order to pay off his obligations, which he executed successfully.
- Nonetheless, he managed to become enmeshed in his brother’s scheme, and the Romans apprehended both of them and imprisoned them.
- Returning to the Bible, it is at this time that the account of the two criminals who were executed with Jesus is picked up.
The Criminals Encounter Jesus
It is recorded in Luke 23:39-43 that the convicts’ contact with Jesus occurs after the multitude insults the Lord as He and the two men are nailed to the cross. This is how it is recorded in Mark 15:29-32. People who went by mocked Him, waving their heads and exclaiming, ‘Aha! You who destroy the temple and rebuild it in three days, rescue Yourself and come down from the cross!’ he wrote. Likewise, the top priests, who were laughing among themselves with the scribes, said, “He saved others, but He cannot save Himself.” Allow the Christ, the King of Israel, to descend from the cross at this time, so that we may see and believe.” A comparable account of the scenario may be found in chapter 27, verse 43 of the gospel of Matthew, except Matthew includes a bit more of the mocking of the Pharisees and scribes.
God will deliver him now if He wills it.” “He placed his confidence in God; let Him deliver him now if He wills it.” Because He said, “I am the Son of God.” The two criminals who mocked Jesus are likewise mentioned in both the gospels of Mark and Matthew.
“Even the thieves who were hanged with Him slandered Him with the same accusation.” Matthew 27:44 (KJV) Perhaps the two crooks were just carried away by the emotions of the audience.
And the nasty brother, well, he may have simply been being himself, it’s possible. Who knows what motivated them to act in the manner that they did? Whatever the motive, whether they are criminals or brothers, one of them has a change of heart a short time later.
Asking for Forgiveness
As the multitude booed and jeered Jesus, it appears that one of the convicts came to the conclusion that possibly Jesus was who He claimed to be. A felon who was about to be hung blasphemed Him, telling Him, ‘If You are the Christ, rescue Yourself and us.’ “Do you not even fear God, considering as how you are both under the same condemnation?” said the other when he spoke. And we have truly been justly rewarded for our efforts, as we have received the proper compensation for our efforts. ‘However, this individual has done nothing wrong.’ ‘Lord, please keep me in mind when You come into Your kingdom,’ he requested to Jesus after that.
- And, of course, we can see that the other man is not convinced.
- It’s possible that they had never met until that fateful day.
- Alternatively, you may say “no.” Who knows what will happen?
- However, there is one aspect about these gentlemen that is important.
The Criminals and the World
We have no idea who the two culprits are or where they came from. All we know about them is that they were thieves. Using the original Hebrew word for “robber” in this Scripture (“lestes”), we might infer that they were either rebels of some type or members of a gang who were well-known for ambushing unsuspecting victims with deadly force. Such aggressive individuals were frequently crucified by the Romans. Regular thieves, on the other hand, were not. Whatever the case, what we are expected to observe is how diametrically opposed the two are.
However, one guy changes his heart and becomes defensive of Jesus, whilst the other man continues to insult Jesus and remains hard-hearted throughout.
What does this have to do with Jesus, you might wonder.
The two criminals are a representation of all of us.
We Must Make a Choice
Whatever the circumstances were that brought them to the cross on that particular day, it is significant that they were crucified on the same day as Jesus. It wasn’t a strange coincidence at all. That is exactly how our all-powerful God designed it. They were meant to be there to meet with the Messiah, but they were late. Isn’t that similar to God’s character? He is continually working our circumstances until we come face to face with Him, even when we are not conscious of it occurring. He’ll go to any length to achieve his goals.
- Do we join the hordes of people who despise the Lord, making fun of Him and laughing at Him?
- Or it’s possible that we just don’t see the point in having Him in our lives.
- How many of us are willing to humble ourselves, confess our bad actions, and beg forgiveness?
- Another prayed for forgiveness, while the first insulted him because others had done so.
- The other, on the other hand, saw the possibility of endless life.
Despite the fact that both men experienced Jesus, only one chose to follow Him. Their narrative is a perfect reflection of the rest of the globe. We all come into contact with Jesus in some fashion at some point in our lives, but we all have to make a decision at some point.
Upon realizing that he had no other option except divine grace, the criminal who approached Jesus for mercy felt that Jesus was the only one who could provide it. His belief that by recognizing Jesus as the Son of God, he would be admitted to heaven was likewise based on this belief. He definitely exhibits real faith when he expresses his belief. Despite the fact that he is about to die, he feels he still has a shot at redemption. Every one of us, my dear friends, has the same opportunity. Everything that happens in the future is determined by the most significant decision that we can make today, regardless of our prior actions or decisions, or what we’ve done in the past.
We have the option of acknowledging our sin and asking Jesus for divine pardon.
What is the extent of God’s grace?
A LOT, in fact.
1 Timothy 1:14; Psalm 145:8 tell us that he is totally abounding in it!
He is ecstatic to be able to present it to you.
It’s possible that you’re standing on the threshold of death after a lifetime of rejecting God, just like the criminals who hanged alongside Jesus.
He forgives the criminal of all he has ever done with the last breath He takes on this earth.
What is the maximum amount of forgiveness Jesus will extend to you?
What are your plans?
Allow this to be the happiest moment of your life—the moment you realized you had been guaranteed of your entrance into Paradise.