How Many Hours Was Jesus On The Cross

How Many Hours Did Jesus Suffer on the Cross?

Generally speaking, it is believed that Jesus endured on the Cross for three hours before to His death. Although this assertion is incorrect, it is also predicated on the assumption that the testimony of the synoptic Gospels (St. Matthew, St. Mark, and St. Luke) contradicts the testimony of St. John’s Gospel. Ultimately, the goal of this article is to determine what is causing the confusion about the length of time that Jesus suffered on the Cross, to determine the actual length of time that our Lord suffered on the Cross, and to resolve the issue by demonstrating that there is no contradiction between the testimonies of St.

It appears that there is a conflict between the Gospel of St.

John over the date on which Jesus was crucified, which is the basis of the uncertainty.

Mark 15:25 expressly specifies that Jesus was crucified at the “third hour,” which corresponds to 9:00 a.m.

• Saint John’s Gospel claims that Jesus was on trial and turned over to be executed at the “sixth hour,” which would be noon if St.
• As a result, because St.
• Mark 15:33-37, and St.
• John 19:14 from the Gospel of St.
• However, according to the Gospels of St.
• Mark 15:33, and St.
• For example, how is it possible that the Gospel of St.
• It appears that the synoptic Gospels are in accord on the specifics of the Crucifixion in this passage:

1. When Jesus was crucified, the world went dark during the “third hour” (9:00 AM) — St.Mark 15:25
2. When Jesus was hanging on the Cross, the world went dark during the “sixth hour” (12:00 PM) — St.Matthew 27:45
3. When Jesus died on the Cross, the world went dark during the “ninth hour” — St.Matthew 27:46-50, St.Mark 15:33-37, and St.Luk

While the Gospel of St. John appears to be at odds with the synoptic Gospels in the following ways: It was the sixth hour of the day of preparation for the Passover, and it was the day of preparation for the Passover. “Behold your King!” he said to the assembled Jews. They chanted, “Away with him, away with him, crucify him!” they screamed out. “Do you want me to crucify your King?” Pilate inquired of them. As a response, the leading priests said, “We have no sovereign save Caesar.” Then he gave him over to them, who crucified him on the cross.

He carried his own cross to this location.

That is where he and two others were crucified alongside him with Jesus sandwiched in the middle between the two. 14-18 (St. John 19:14-18) (RSV) As a result, the assertion that Jesus suffered on the Cross for three hours must be taken to imply three things:

1. Concerning the time of the events surrounding the Crucifixion, the evidence of the synoptic Gospels is at odds with the witness of John’s gospel. The Gospel of John provides accurate information about the time of Jesus’ crucifixion, but the synoptic Gospels provide inaccurate information. The synoptic Gospels are right regarding the date of Jesus’ death, despite the fact that they were incorrect about the day of His crucifixion and the date on which the world went black.

These three fundamental assumptions, on the other hand, are extremely troublesome since the Catholic Church holds that Sacred Scripture is without error. “Since, therefore, all that the inspired authors or sacred writers affirm should be regarded as being affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, desired to be confided to the Sacred Scriptures,” states paragraph 107 of the Catechism of the Catholic Church (CCC).

• John cannot be reconciled with the testimony of the synoptic Gospels, including the specifics of the Crucifixion and the Resurrection.
• John’s witness and the testimony of the synoptic Gospels, assuming they cannot be in contradiction?
• What if St.
• What if St.
• As a result, if the synoptic Gospels are referring to Jewish time and the Gospel of John is referring to Roman time, the Gospel stories are completely consistent.

1. St.John 19:14states that Jesus is still on trial and is turned over for crucifixion during the “sixth hour” Roman time (6:00 AM), i.e., He begins bearing His Cross
2. St.Mark 15:25states that Jesus was crucified during the “third hour” Jewish time (6:00 AM) (9:00 AM). There are three hours between the conclusion of Jesus’ trial and the time He is actually nailed to the Cross
3. St. Matthew 27:45, St. Mark 15:33, and St. Luke 23:44state that the world turned dark during the “sixth hour” Jewish time (12:00 PM)
4. St. Matthew 27:46-50, St. Mark 15:33-37, and St. Luke 23:44-46state that Jesus gave His life during the “ninth hour” Jewish time (3:00 PM)
5. St

With this perspective, we can clearly see that there is no conflict between the Gospel of St. John and the synoptic Gospels, and as a result, this interpretation sustains the inerrancy of Sacred Scripture, which the Church recognizes in CCC 107. Please study the following chart, which depicts the approximate link between Jewish time and Roman time, and always remember that the Gospel of St. John refers to Roman time, whilst the synoptic Gospels relate to Jewish time: Hours and Watches, for a better understanding of this.

” Recognition of these truths exposes something quite intriguing!

However, the manner in which we count hours and days differs from the manner in which the people of Jesus’ day numbered hours and days.

A counting series, on the other hand, always began with the number one. So, what precisely does that imply and imply? The distinction is as follows:

1. Modern counting is as follows: 9:00 AM equals 0 hours
2. 10:00 AM equals 1 hour
3. 11:00 AM equals 2 hours
4. 12:00 PM equals 3 hours
5. 1:00 PM equals 4 hours
6. 2:00 PM equals 5 hours
7. 3:00 PM equals 6 hours.

1. For example, if you are counting during the time of Jesus, 9:00 AM is one hour, 10:00 AM is two hours, 11:00 AM is three hours, 12:00 PM is four hours, 1:00 PM is five hours, 2:00 PM is six hours, and 3:00 PM is seven hours.

“The History of Zero:How was zero discovered?” by Nils-Bertil Wallin provides further information on the origin of the zero placeholder. Jesus’ suffering on the Cross lasted seven hours, according to the Gospel writers and their intended audience, which is a considerable amount of time in history. Why? The reason for this is because Jesus simultaneously fulfilled the Old Covenant while also transforming it into a new covenant, and the Old Covenant was comprised of seven agreements between God and man.

1. Isn’t it fascinating how God works in mysterious ways?!
2. When the Gospel stories are read in their correct context, this knowledge is gained.
3. Jason Hull is a musician from the United Kingdom.
4. PermissionsAll intellectual property rights are reserved.

How many hours was Jesus on the cross?

The Romans devised the crucifixion as a method of execution in order to murder, torment, and humiliate their victims. Some victims died after being nailed to a cross for several days. Jesus was crucified for around six hours before he was killed. The Romans began each day’s hours at the stroke of midnight. According to the Roman calendar, Jesus’ trial began about the sixth hour, or 6 a.m., according to the gospel of John (John 19:14). Every day begins at 6 a.m., according to the Jewish calendar, which the Gospel writers Matthew, Mark, and Luke follow.

1. From the sixth hour to the ninth hour, or from midday to 3 p.m., according to Matthew, the day changed to nightfall (Matthew 27:45).
2. A Roman soldier poked a spear into Jesus’ side to determine whether or not He was indeed dead, and He was thereafter brought down from the cross (John 19:34–38).
3. to approximately 3 p.m., Jesus was hanging on the cross.
4. What day of the week did Jesus die on the cross?

What are the meanings of Christ’s last seven statements, and what are they about? What are some of the reasons why I should believe in the resurrection of Jesus Christ? Is it more necessary to remember Jesus’ death than to remember His resurrection? Return to the page: The Truth About Jesus Christ.

How long was Jesus on the cross?

QuestionAnswer Jesus was nailed on the cross for almost six hours. “He was ridiculed by the top priests, the teachers of the law, and the elders.” The critics pointed out that he had saved others, but that he was unable to save himself! He’s the king of Israel, after all! Allow him to come down from the cross at this time, and we will believe in him. He places his faith in God. ‘Let God rescue him now, if he so desires, for he has declared himself to be the Son of God,'” Matthew 27:41–43. The crucifixion was a way of carrying out the death punishment in the ancient Roman Empire for people judged guilty of a deadly charge.

• In order to destroy Jesus and keep their authority, the Jewish theocrats planned a strategy to persuade Roman authorities that Jesus had to be slain, which they executed (Mark 14:1; cf.
• The Jewish authorities accused Christ of inciting revolt and establishing Himself as King, charges that he denied and denied again.
• Crucifixion was intended not just to kill, but also to deter others from engaging in illegal activity.
• The cross had a stigma attached to it, and Jewish law stated that it was a curse (Galatians 3:13; 5:11).
• Following their nailing to a cross, some persons may be able to survive for several days afterward, depending on the circumstances.
• The Jewish calendar is used by Matthew, Mark, and Luke to keep track of time.
• In accordance with Jewish tradition, Mark writes, “They crucified him and divided his clothing among themselves, casting lots for them to choose what each should receive.” When they crucified Jesus, it was the third hour, according to Mark 15:24–25 (New International Version).

Matthew, who also used the Jewish method of timekeeping, states that “from the sixth hour to the ninth hour, there was darkness over all the country” (Matthew 6:6-9).

That is, from 12:00 noon to 3:00 P.M., there was complete darkness.

Then, at the conclusion of that period, “after Jesus had cried out again in a loud voice, he surrendered his spirit” (Matthew 27:50).

For a total of six hours, Jesus had been hanging on the cross, beginning at roughly 9:00 a.m.

The Gospel of John includes the information that Jesus’ trial before Pontius Pilate was taking place at “around the sixth hour,” according to Roman time (John 19:14, ESV).

As a result, using the Roman system, “around the sixth hour” equals approximately 6:00 a.m.

Then, according to the Jewish calendar, “the third hour” is 9:00 a.m.

“the sixth hour” is equivalent to 12:00 p.m.

The night has come.

Jesus is put to death.

Putting everything together, Jesus’ trial came to a close about 6:00 a.m. Approximately three hours later, his crucifixion began, and He died approximately six hours after that. Questions regarding Jesus Christ (return to top of page) What was the length of Jesus’ time on the cross?

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QuestionAnswer About six hours passed while Jesus was hanging on the cross. “He was ridiculed by the top priests, the teachers of the law, and the elders.’ The critics pointed out that he had saved others, but that he was unable to save himself. He is the king of Israel, after all! Allow him to come down from the cross at this time, and we will believe him. It is in God that he places his confidence. Because he stated, “I am the Son of God,” let God rescue him now if he desires him (Matthew 27:41–43).

1. Abolitionists, insurrectionists, and those guilty of the most heinous crimes were among those who were executed by crucifixion.
2. The plan was executed successfully (Mark 14:1; cf.
3. They accused Christ of inciting revolt and declaring Himself to be King, which the Jewish authorities found hard to believe.
4. Rather than just killing someone, the crucifixion was intended as a deterrent to others from engaging in criminal activity themselves.
5. The cross had a stigma attached to it, and according to Jewish law, it was a curse-bearing symbol (Galatians 3:13; 5:11).
6. Some people can survive for several days after being nailed on a cross, depending on the circumstances of their death.
7. When it comes to keeping track of time, Matthew, Mark, and Luke adhere to the Jewish calendar.

They crucified him and divided his clothing among themselves, casting lots for them to choose what everyone should take,” Mark explains, referring to the Jewish method.

Following this, Christ’s crucifixion began around nine o’clock in the morning.

The darkness lasted from 12:00 noon to 3:00 P.M., in other words, from midday to three o’clock.

As a result, “after Jesus had cried out again and loudly, he surrendered his spirit,” as the Bible puts it (Matthew 27:50).

For a total of six hours, Jesus had been hanging on the cross, beginning at around 9:00 a.m.

In light of the fact that the Romans began counting their hours at midnight, the “sixth hour” would begin at 6:00 A.M.

The following is an example of how to use the Roman time system: “about the sixth hour” = around 6:00 a.m.

According to the Jewish calendar, the third hour is 9:00 a.m., or “the third hour.” After then, it’s time for the crucifixion.

is the “sixth hour” (noon).

It is 3:00 p.m.

Putting it all together, Jesus’ trial came to a close about 6:00 a.m. local time. Approximately three hours later, his crucifixion began, and He passed away approximately six hours later. to:Jesus Christ: Do You Have Any Questions? Was Jesus crucified for a significant amount of time?

How long was Jesus on the cross?

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The Bible record

With regard to how long Jesus was crucified for — that is, how many hours – we may go to the gospels for a response to this precise question. For almost six hours, Jesus Christ hung on the cross. In the gospels of Matthew, Mark, and Luke, time is measured according to the Jewish calendar, but the gospel of John is measured according to the Roman calendar, maybe because it was written at the end of the century and primarily for Gentile Christians. The apostle John said that Jesus’ trial before Pontius Pilate took place at “around the sixth hour,” according to the Roman system of calculating time used at the time (John 19:14).

• local time.
• When they crucified him, it was the third hour, as recorded in Mark 15:24–25.” Counting backwards from dawn, Jesus’ crucifixion began at around 9:00 a.m.
• Additionally, Matthew adds that “from the sixth hour to the ninth hour, there was darkness over all the land.” Matthew used the Jewish system of calculating time to make this statement (Matthew 27:45).
• As noted on p.
• 128) affirms that “it was midday, and darkness had descended upon all of Judaea.” Jesus had been hanging on the cross for nearly three hours at this point.
• To ensure that Jesus died, a Roman soldier “pierced His side with a spear, and instantly blood and water gushed forth” (John 19:34).

How long was Jesus on the cross?

• At “about the sixth hour,” or approximately 6:00 a.m. (Roman time), Pilate condemns Jesus
• Three hours later, at “the third hour,” or approximately 9:00 a.m. (Jewish time), Jesus is crucified
• And darkness falls at “about the sixth hour,” or approximately 12:00 p.m. (Roman time), while Jesus is still nailed to a cross. In Jewish time, Jesus died at “the ninth hour,” or 3:00 P.M. (Jewish time), and was buried in the tomb of Lazarus.

As a result, Jesus was nailed to the cross from 9:00 a.m. until 3:00 p.m., a total of six hours on the cross.

God’s infinite love

Love is only genuine when it is put into action. God’s compassion for sinners compelled Him to offer everything He has for their redemption (Romans 5:8). The Bible says, “For God so loved the world that he gave his only begotten Son, that whoever believeth in him should not perish, but have eternal life” (John 3:16). When it comes to expressing divine love, the Father’s gift of His own Son is the highest representation, for it is through Him that we are able to be “named the sons of God” (1 John 3:1).

Sacrificing one’s self for the sake of others is the essence of love.

The Bible says that “as many as received him, to them he granted the authority to become sons of God, even to those who believe in his name” (John 1:12).

You may learn more about being born again at What does the word “born again” mean/ In His service, BibleAskTeam This post is also accessible in the following languages: (Hindi)

How long was Jesus on the cross?

ClarifyShareReport Asked Anonymous on July 1, 2013 (via GotQuestions) The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. Jesus was nailed on the cross for almost six hours. “He was ridiculed by the top priests, the teachers of the law, and the elders.” The critics pointed out that he had saved others, but that he was unable to save himself! He’s the king of Israel, after all!

• Responses received on July 1st, 20132 Vote for it, share it, and report it.
• Jesus was nailed on the cross for around 6 hours.
• Because of his foresight, Jesus, on the other hand, was under increasing and tremendous stress in the days leading up to His death.
• In the course of a single night, he was detained, tied, and hauled through various court appearances while being beaten, tortured, and tormented by his captors.
• Jesus was a tough specimen, in contrast to the slender and effeminate image that is sometimes presented.
• Having rock-hard hands and feet, he would have seemed to be robust and untamed.
• The equivalent of walking around the world over steep semi-mountainous terrain, traveling gravel, dirt, and rock roads, by the time of his death had been completed by the time of his death.

His core would have been tight and powerful, and his walk would have been upright, with his shoulders square to the ground.

When walking on concrete like that at the Temple, his grasp would be firm and his footfall would be light and springlike.

As a result of this, the troops were forced to use dice to split his clothing because there was no easy method to divide it and it would lose its worth if it was torn apart.

Kenneth Heck is an American businessman and philanthropist.

to 3 p.m.

However, because Christ was already dead, one of the soldiers punctured his side, puncturing his heart.

Following this, Joseph of Arimathea went to Pilate to request permission to remove Jesus’ corpse from the crucifixion, since it was then clear that he had died; Pilate granted permission, and the body was taken down from the cross in preparation for burial.

On November 1st, 2016, there were 0 answers.

In the following hours, Jesus was beheaded between two convicted thieves, according to the Gospel of Mark, and died around six hours later.

(Mark 15:34-37).

Jesus cries out to God, then makes a piercing scream before passing away.

(3 p.m.) While keeping that in mind, I’ve observed that there is considerable dispute on this point: Many scholars believe that the precision with which we mark the time today should not be read back into the gospel accounts, which were written at a time when there was no standardization of timepieces, or exact recording of hours and minutes was not available, and time was often approximated to the closest three-hour period.” However, I doggedly adhere to my 6 hour schedule, from 9 a.m.

to 3 p.m. 0 replies on June 09, 2019 Vote for it, share it, and report it.

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How long was Jesus on the cross?

Q. Every Lent, I’m reminded of a question concerning Jesus’ death that I’ve forgotten. What was the length of Jesus’ time on the cross? According to St. Mark’s account of the Passion, Jesus was crucified at 9 a.m. (the third hour) and died at 9 p.m. (the ninth hour) on the cross. This suggests that Jesus was crucified for six hours, rather than the three hours we typically presume and as stated in the other Gospel accounts. What is the best way to describe this? (New York, USA) One explanation for certain variations in the chronology of Good Friday in the Gospels is that the evangelists who penned them were writing about different topics and theologies.

The “darkness” that fell over the earth from midday until the ninth hour, 3 p.m., the time at which Jesus died, is mentioned in all three synoptic Gospels.

As he has done so many times before, John makes the overall image less tidy.

John informs us in 19:14 and 15 that, at the sixth hour, when Pilate presents Jesus to the Jewish leaders as king, the “top priests” reject the old commitment to God as their only monarch by stating, “We have no king but Caesar.” There appears to be little doubt that John used this chronology to relate the rejection of God and Jesus to the sixth hour, which corresponded to the hour when Jewish Passover laws entered into force.

• The time of Jesus’ crucifixion and death in John’s gospel would be substantially different from that recorded in the synoptics, but he makes no attempt to offer any more chronology in his gospel.
• Without a doubt, Jesus would have stayed on the cross for a significant period of time after his death while Joseph of Arimathea made arrangements with the authorities to take care for his body.
• When does Lent formally come to an end?
• Is that correct?
• On Holy Thursday, the season of Lent comes to a close.
• These events occurred because the big liturgies of Holy Thursday, Good Friday, and Holy Saturday were all contorted and “celebrated” in very brief and casual rites on the mornings of those days.
• The Mass commemorating the establishment of the Eucharist will henceforth be celebrated on Holy Thursday night once more, and the Easter Vigil liturgy will be celebrated once more on the night between Holy Saturday and Easter Sunday, as it has done for the last few centuries.
• In other words, Lent comes to a conclusion before the evening Mass on Holy Thursday.
• Father Dietzen, a long-time columnist for the Catholic News Service, passed away on March 27, 2011.

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Jesus on the Cross – The Timeline of His Final Day

What transpired during Jesus’ last hours on the crucifixion and how long did he spend there is unknown. As we follow the timeline of Jesus’ crucifixion from the early morning hours to His final hours on the cross, we will learn more about His last day on earth. Scripture scriptures that correspond to the passage are offered for further reference.

Jesus on the Way to Golgotha (Before 9:00 AM)

Scriptural references include Matthew 27:31-34, Mark 15:20-23, Luke 23:26-33, and John 19:17. It is important to note that the Romans intended crucifixion to be 1) unspeakably cruel; 2) mercilessly lingering (men would frequently spend a day or more on the cross); 3) inescapably public (again, to thwart any seditious impulses in the citizenry); and 4) publicly certifiable (the death had to occur visibly and undeniably on the cross so that the rumor would not get started that the seditionist had somehow survived and the rebellion should go on).

This resulted in crucifying people on a low hill outside the main city gate (since the main city gate serves as a bottleneck, as everyone entering and leaving the city must pass through it).

The First Three Hours of Jesus the Cross (9:00 AM-Noon)

Matthew 27:35-44; Mark 15:24-32; Luke 23:33-43; and John 19:18-27 are the Scriptures that apply. Notes: Jesus is nailed to a cross between two criminals. The sun is still shining. The soldiers make a bet on whether or not Jesus’ clothing will be found (in fulfillment ofPsalms 22:18). The inscription is applied amid a great deal of jeering. Jesus addresses the crowd three times: First, He addressed His heavenly Father on behalf of His tormentors, saying, “Father, forgive them.” He also said to the repentant thief, “Today you will be with me in paradise,” and he spoke to His mother and to John, “Woman, look at thy son.”

The First Three Sayings of Jesus on the Cross

“Father, forgive them, for they are unaware of what they are doing,” states the ESV version of Luke 23:34. According to the Gospel of Luke, these were the first of our Lord’s last words said while hanging on the cross. After learning more about the procedure of ancient Roman crucifixion, it is astonishing to imagine that the world’s Greatest Defender was never discovered to be defending his own innocence or even retaliating against His worthy accusers with a vengeance. It was instead found that the One who had come to save, having been abandoned by God at this very time (Mark 15:34), was interceding for the souls who had placed Him there, imploring with them not to be abandoned as well.

This prayer, in which Jesus interceded for His transgressors, was a fulfillment of an Old Testament prophesy that had been promised by the prophet Isaiah hundreds of years before.

Author Amy Swanson explains why Jesus said “Father Forgive Them” in her book Why Did Jesus Say “Father Forgive Them.”

“Today you will be with me in paradise”

The only people who were guilty of their crimes were the two men who were hanged next to Jesus on that dreadful day. Jesus was blameless, without sin, and was not the perpetrator of such a heinous killing. Despite the fact that both men talked to Jesus, only one would die and be welcomed into the promise of Heaven. Because Jesus told this offender that he too would enter the gates of Heaven and dwell in Paradise on that same day, Jesus’ response to this criminal was significant. We are not informed what this thief took in order to be found guilty, but whatever it was, it was deserving of the worst punishment possible.

Christians today can learn from Christ’s response to the criminal who was sitting next to Him in the crowd.

Jesus died on the cross for our transgressions, and in that forgiveness, he continues to live in our place.

Jesus recognized what was in his heart and made the guarantee that, notwithstanding the judgment imposed by the earth on this man, he would enter the gates of Heaven on the very same day.

“Woman, behold your son”

Jesus saw his mother, Mary, standing nearby and recognized her concerns and griefs, and He also saw his brother, John, standing nearby. And in order to do so, He restored the previously broken bond that existed between his adoring mother and His adoring disciple In his words to her, “Woman, see your son, for whom, from this day forward, you must have a motherly attachment,” and in his words to John, “Behold your mother, to whom you must perform a sonly duty,” As a result, from that hour on, an hour that will never be forgotten, that disciple brought her to his own residence.

He refers to her as woman rather than mother, not out of any disdain for her, but because the term mother would have been a cutting phrase to her, who was already grieving severely.

(Excerpt from Why Did Jesus Say “Woman, Behold Your Son?” Why Did Jesus Say “Woman, Behold Your Son?”

The Final Three Hours of Jesus the Cross (Noon-3:00 PM)

Scripture references include Matthew 27:45-50; Mark 15:33-37; Luke 23:44-46; and John 19:28-30. The scene is enveloped in mystical darkness, as though drawn by God. When Jesus, as the Lamb of God, is “forsaken” by the Father (i.e., judicially disfellowshipped, rejected) on behalf of fallen humanity, he suffers the pain and torture of spiritual death (that is, separation from the Father). While contemplating the crucifixion, Jesus was terrified at the idea of being separated from the Father on a spiritual level.

2) to those who are watching: “I’m thirsty!” 3) A cry of sublime victory, “It is finished,” to a breathlessly waiting world, and 4) after completing the harrowing task, “Father,” into thy hands (Jesus had something more to say, but His mouth and throat were so parched by the ordeal of crucifixion that He did not have the physical strength to say it; thus this request for moisture for His lips).

For three gloomy days, the Prince of Life chooses to give up His corporeal existence.

The Final Sayings of Jesus from the Cross

The time when he felt abandoned by the Father, I think that he glanced around and saw this procession of people coming by who were taunting him, including the top priest and rulers, I believe that he felt abandoned by the Father. The reason these criminals would make fun of me is understandable. What I don’t understand is why the people who chanted Hosanna five days ago are still saying it. So I can understand why they would abandon me. What I don’t comprehend is why these Jewish leaders would abandon me.

That’s what crushed his heart the most.

But it was that separation that crushed his heart, since he had never had a single minute of any kind of separation in his relationship with the Father before then.

Extracted from “My God, Why Have You Forsaken Me?” – Meaning and Importance of the Bible.

“I thirst”

This may appear to be an unnecessarily straightforward approach. If you take these words and interpret them in an overly spiritualized way, you may find yourself in trouble. We may think of “thirsting” as a metaphor for Christ’s command to “hunger and thirst for righteousness” (Matthew 5:6). Yet another possible connection would be to draw a relationship between this remark and Christ’s invitation to those who are thirsty to come and drink from the fountain of life (Revelation 22:17). It is not always incorrect to draw these interpretative connections, and word-studies may be a pleasurable diversion from both Biblical meditation and Biblical study.

Mild, if not severe, dehydration would have resulted from the hours he had spent in the heat combined with the physical discomfort he was experiencing.

Jesus is physically thirsty when he is hanging on the cross.

Kyle Norman, What is the Meaning and Significance of Jesus Saying “I Thirst?”

“It is finished”

In the words “It is completed,” Jesus is stating that the debt due by man to his Creator as a result of Adam’s transgression has been fully and permanently discharged. With the words “it is finished,” Jesus is stating that not only does He take away man’s sin, but that He has now removed it as far as the east is from the west, because it has been completed, completed, signed, and sealed because of the blood of Jesus. With the words “It is finished” (John 19:30), Jesus brought all of the Old Testament prophesies, symbolic images, and foreshadowings about Himself to a close.

Throughout Scripture, from the “seed” who would crush the serpent’s head in Genesis 3:15, through the Suffering Servant, there is a theme of suffering (Isaiah 53). (This is an excerpt from Dave Jenkins’ book, The Meaning and Significance of “It is Finished”).

“Father, into your hands I commit my spirit”

When Jesus appears to be making a decision, whether or not the translation is more active, such as “gave up the ghost” or “breathed his last,” is extremely crucial to certain Christians. Given that Jesus was both entirely God and totally man, he had the ability to remove himself from the cross and continue to live while exercising His divine power. He made the decision not to do so. Because of His divine essence, He was forced to make the conscious decision to let go of his life. For those who feel that this aspect of the crucifixion is significant, the passive notion that Jesus just died on the cross as a result of his wounds, as implied by certain translations, is an inadequate reading of the passage.

• Other readers and thinkers, however, do not consider this as a detracting from Jesus’ divine essence, and instead choose the option that is most convenient for them to read or exegete.
• It is a straight quotation from the portion of Scripture in which it is found.
• “I submit my spirit into your hands; you have redeemed me, O LORD, loyal God,” I declare (Psalm 31:3-5).
• Jesus led a sinless life during his time on earth.
• Despite the fact that Jesus’ opponents believed they had beaten Him at Calvary, God provided Jesus the ultimate triumph through the gift of fresh bodily life.
• (Excerpt from “Father, into your hands I surrender my spirit,” by Bethany Verrett, “Beautiful Meaning Behind “Father, into your hands I commit my spirit”).

Physical Phenomena at the Death of Jesus

Matthew 27:51-56; Mark 15:38-41; and Luke 23:50-54 are the Scriptures used. Notes: These occurrences include the following: the rending of the curtain in the temple; earth earthquakes that split rocks; the resuscitation (return to mortal life) of people who had (recently?) died and been buried in the surrounding areas of Jerusalem; and the raising of the dead. Many bystanders were moved to faith as a result of these physical manifestations, including a centurion (a Roman soldier who was granted command of over 100 men) who had been assigned to the detail that carried out the crucifixion.

Doug Bookman, professor of New Testament Exposition at Shepherds Theological Seminary, provided the study notes for the Life of Christ that were used in this adaptation (used by permission).

To help you meditate on the life, death, and resurrection of Jesus, you might use this 8-Day Prayer and Scripture Guide. Before that, Jesus was put on trial by Pilate and Herod Antipas. Following that, Jesus’ body is placed in the Tomb of the Crucifixion.

230 – How Many Hours Was Jesus on the Cross? – Sermons and Biblical Studies

When Jesus was crucified, he was there for a total of 230 hours. Exactly how long Jesus survived after he was crucified is a matter of debate. At the most, it may have taken no more than six hours to complete the task. “It was the third hour (or nine o’clock), and they crucified him,” Mark writes; and again (Mar 15:34), “And it being the ninth hour (3 p. m.), Jesus screamed,” and so forth. On the other hand, when John (Joh 19:14) describes the proceedings before Pilate, he states, “It was around the sixth hour.” However, it seems likely that John was using the Roman way of counting the hours from midnight, which, after accounting for the ensuing court farce and the trek to Golgotha, would bring him into agreement with Mark.

Those who have written about the darkness indicate that it lasted from the sixth hour (noon) to the ninth hour (3 p.m.), yet it does not appear to have begun until Jesus had been on the cross for an extended period of time (Matthew, Mark, and Luke).

He did not appear to have survived much longer than three minutes, perhaps not less than a minute.

What time of day did the crucifixion happen?

Earlier in the day, about 6 a.m. or shortly afterwards, the Jewish leaders arrived to Pilate’s office (see John 19:14). It was approximately seven o’clock in the morning on Friday when Herod was summoned to court. Jesus’ second trial before Pilate began about 8 a.m., and according to Mark 15:25, it concluded with the crucifixion taking place at “the third hour,” which corresponds to nine o’clock in the morning using the Jewish way of counting. It was approximately 3 p.m. when Jesus cried out, “It is done,” and died on the crucifixion, which occurred around noon when He was hanging on the cross (see Matthew 27:45).

The trials of Jesus

In the Garden of Gethsemane, Jesus was apprehended by the Jewish religious authorities at roughly midnight, according to the majority of commentaries. In the home of Caiaphas, He was put on trial for the first time at roughly one o’clock in the morning, and the second effort to accuse Him happened an hour or so later, at approximately two or three o’clock in the afternoon. Then, somewhere between three and four o’clock in the morning, the trial before the Sanhedrin took place before the court.

• and the sun rises around 5:30 a.m.
• and the sun rises around 5:30 a.m.
• As a result, it was necessary to confirm it in broad daylight.
• In the year of the crucifixion, Nisan 14, the day scheduled for the killing of the paschal lambs, occurred on a Thursday; the preparation for (or eve of) the Passover coincided with the preparation for (or eve of) the weekly Sabbath, resulting in a conflict between the two.

(John 19:14; see also verses 31, 42, and chapter 20:1) The first ceremonial Sabbath of the Feast of Unleavened Bread, Nisan 15, fell on the same day as the weekly Sabbath of the Jewish calendar (Leviticus 23:6-8; cf. Mark 15:42 to 16:2; Luke 23:5 to 24:1).

What Hour Was Jesus Crucified? Resolving an Apparent Bible Contradiction

As recorded in the Gospel of Mark, Jesus was crucified around 3 o’clock in the afternoon (Mark 15:25). The Gospel of John, on the other hand, claims that Pilate sentenced Jesus to death on the cross at “around the sixth hour” (John 19:14). In a book I co-wrote with Andreas Köstenberger and Alexander Stewart, we discussed what was going on here and why this was not a contraction of any kind. In order to address this question, we must first revisit some fundamental concepts regarding how “time” was seen in the first-century Mediterranean society.

How Jews Understood Time in the Day and Night

First and foremost, we must keep in mind that we, in the Western world, are exceedingly time sensitive, and we keep track of the passage of time down to the second. The time notations from the time of Christ and earlier were, however, extremely inaccurate, bearing little or no similarity at all to the present sense of timeliness, according to Johnny V. Miller. Sundials were not often used in the first century, and there was no time unit smaller than the “hour” that was widely accepted. Second, Jews believed that a day consisted of 12 hours, from sunrise to sunset, and that this indicated the length of a day.

Third, Jews used to split the day into three halves using three reference points.

• “the third hour,” “the sixth hour,” and “the ninth hour” are all mentioned in Matthew 20:1-9.

These were generic references for the following topics, respectively: These are the only dates and times that are mentioned in the crucifixion narratives (Matt. 27:45;Mark 15:25,33;Luke 23:44;John 19:14). Fifth and last, we see something that is similar to how a first-century Roman or Jew might perceive the nighttime sky. The Lord instructs his followers to remain alert when discussing the approaching return of the Messiah, saying, “For you do not know when your lord ofthe house will arrive, in the evening or at midnight, or at first light of the dawn, or in the morning” (Mark 13:35).

What Is Going on in Mark 15:25 and John 19:14?

When we come to a passage like Mark 15:25, it is probably best to understand the expression “the third hour” not as a precise reference to 9 a.m., but rather as an approximate reference to midmorning—from 7:30 or 8 a.m. until 10 or 10:30 a.m. When we come to a passage like Mark 15:25, it is probably best to understand the expression “the third hour” not as a precise reference to 9 a.m., but as Similarly, the “sixth hour” might refer to any period between 10:30 a.m. and 11 a.m. and 1 p.m. or 1:30 p.m.

Note that the “hours” were only rough estimations of the sun’s location in a quadrant of the sky, so keep that in mind.

and two witnesses were to look at the sun in the sky, one may round down to “about the third hour” and the other could round up to “about the sixth hour,” depending on other factors they would want to emphasize during the sentencing (for example, if John wants to highlight in particular the length of the proceedings and that the final verdict concerning the Lamb of God is not far off from the noontime slaughter of lambs for the Sabbath dinner of Passover week).

At the end of the day, there is no final contradiction, especially given the fact that John provides an estimate (“approximately”) of something that was never intended to be accurate to begin with.

Darkness at the crucifixion of Jesus

‘The Crucifixion of Jesus Christ – Part 3’ from ‘The Life of Jesus Christ’ (Chapter 11). Previous article |Life of Jesus Christ Index|*Word List|Next article |Life of Jesus Christ Index Barrie Wetherill’s online Bible Study course on the life of Jesus is available for free. Level B of EasyEnglish is used to write this book. Please see the links below for more online Bible Study books and commentaries that may be of use. Alternatively, you can consult the Word List, which provides explanations for terms marked with a *star.

when the *crucifixion of Jesus began.

For three hours, Golgotha was a hive of activity, thanks to the troops, the spectators, and the Jewish leaders who were present.

The reason for the darkness while Jesus was on the *cross

There is no logical explanation for the darkness in the sky. Jesus died during the Feast of the Feast of the Feast of Weeks. ] For the Jews, this was a very significant religious feast. They recalled the period when God liberated them from slavery in Egypt [source: The Feast of Passover was always celebrated around the time of a full moon in the sky. An eclipse is not possible on a full moon. Eclipses [an eclipse is an uncommon occurrence in which the moon completely blocks out the sunlight] Furthermore, an eclipse would not endure for more than three hours.

When God punished Pharaoh, there had been a period of darkness throughout the land.

God reveals to us that we have made a mistake.

In the Bible, this is found in Joel 2:30,32, Amos 5:18, and Revelation 6:12-17.

Jesus calls out to God

Jesus was in a considerable deal of discomfort at this time. With a piercing scream, he cried out to God. Matthew 26:46 (KJV) At around 3:00 p.m. Jesus screamed out in a resounding voice. ‘Eli, Eli, lama sabachthani?’ he said. [These terms are from the ancient language of Hebrew.] That is to say, ‘My God, My God, why have you abandoned me?’ This was an experience that no other person has ever had before. Jesus was now a long way away from his relationship with God. The darkness was a symbol of God’s *retaliation against *sinners.

It is important to note that Jesus did not exclaim, “God, where are you?” He said, “My God, why?” This is not the scream of a couple that has dissolved their relationship.

He, on the other hand, called out to God in faith.

2 Corinthians 5:21 (New International Version) Christ was completely innocent of any *sins.

This was done in order for us to be in good standing with God. Some individuals in the audience burst out laughing as Jesus cried. Elijah is the name of the first word he uttered, which sounds a little like Elijah. They speculated that he could have been crying out to Elijah for assistance.

The effects of *crucifixion

Finally, as he got closer to death, Jesus’ mouth became very dry. His cry for help was, “I need a drink!” (John 19:28). One of the consequences of the *crucifixion is this. Other persons who died slowly on a *cross are described in ancient literature. The folks who went by were solicited for water by these gentlemen. In this case, the *prophets wrote about it, and Psalm 22 has the following words: Verse 14 and 15 of Psalm 22 I sputter out like a river of water. Each and every bone in my body has been shattered by them.

1. Unlike a cooked pot, I’m completely depleted of energy.
2. You have reduced me to ashes in the dust of eternity.
3. ‘My heart has melted inside me,’ says Jesus, describing the consequences of the *crucifixion in great detail.
4. In his words, “My tongue is stuck in my throat.” His mouth was entirely dry.
5. They bake it at a high temperature until it is completely dry.
6. However, the bodily difficulties were not the most painful part of the experience.
7. It was at this point that Jesus experienced the most agony.

‘This is the end’

Jesus cried forth in a rousing last scream. It has been completed! [It signifies ‘this is the finish of the story.’] After finishing the task that the Father had assigned him, he returned to the Father’s side. He had completed his task. Our *salvation had come to an end. Finally, Jesus handed up his *spirit to the Father and died. Luke 23:46 (NIV) And Jesus screamed out in a resounding voice. ‘Father, I dedicate my *spirit* to you,’ he stated. After then, he took his final breaths and died.

The soldiers did not break Jesus’ legs

Jesus died considerably sooner than he should have, according to the Scriptures. He was accompanied by two crooks. They were still living at the time of his death. The authorities desired that the *crucifixion be completed. They wanted to get the bodies out of the way before the Sabbath began. It would begin at 6 p.m. local time. Soldiers were called in to break the legs of the two convicts in order to hasten their deaths even further (John 19:31-33). The perpetrators would then be unable to continue to push up on their legs in order to breathe.

As a result, because Jesus had already died, the soldiers did not break his legs.

A *prophet had predicted that he would not have a bone broken in his body.

The soldier, on the other hand, stabbed Jesus in the side with a spear. [A spear is similar in appearance to a long, sharp sword.] Blood and water gushed forth from Jesus’ side (John 19:34). This demonstrated that Jesus had already passed away.

Jesus carried the *sin of the world

Pilate was taken aback by the speed with which Jesus died (Mark 15:44). However, on that *cross, Jesus bore the *sin of the entire world. He has endured a great deal during the previous three hours. That was ultimately what brought him to his death.

Joseph of Arimathea and Nicodemus bury Jesus’ body

Two members of the Jewish council, Joseph (from Arimathea) and Nicodemus, approached Pilate and requested that Jesus’ corpse be returned to them. [The Jewish council was a gathering of Jewish leaders that met on a regular basis.] Nicodemus was the guy who had earlier arrived to Jesus’ home in the middle of the night to speak with him. The body of Joseph was taken down from the *cross and buried by Nicodemus and Joseph.

A guard at Jesus’ grave

The Jewish council requested that a guard be stationed at the gravesite. The Jewish rulers were concerned that Jesus’ *disciples might attempt to take the corpse from the tomb. The Jewish rulers did not want anybody to make the false claim that Jesus was still alive and well. They did not want any more issues with Jesus on their hands! They had no idea that Jesus would resurrect at a moment’s notice very shortly. Jesus would still be alive since he vanquished death in its very nature! And later on, Jesus would ascend to the *heavens.