How Many Days Was Jesus Dead Before He Rose Again

Just How Long Did Jesus Stay In The Tomb?

Daniel Burke contributed to this article. Religion News Service is a news service dedicated to covering religious issues (RNS) As Christians throughout the world prepare to celebrate Easter, they will follow a well-known sequence of events: During Good Friday’s Passion Week, Jesus was crucified and arose from the dead on “the third day,” according to the ancient Nicene Creed. If Jesus died at 3 p.m. on Friday and was exhumed from his tomb by daybreak Sunday morning – around 40 hours later – how does it add up to three days in a calendar year?

Even Pope Benedict XVI, in his latest book, Jesus: Holy Week, about Christ’s last days, wrestles with the latter topic in the final chapter.

In the words of Marcus Borg, an advanced biblical scholar and co-author of the book The Last Week, which is about Holy Week, “the chronological problem is a bit of a mystery.” However, according to Borg and other researchers, the issue may be solved if you understand how first-century Jews measured time and if you give the four evangelists a little poetic license in their writing.

As a result, for them, Saturday night was Sunday.

  • Using these techniques of counting, a backward computation from Sunday morning to Friday afternoon results in three days.
  • “The Bible uses ambiguous expressions such as ‘three days’ and ’40 days,'” Borg explained.
  • Evangelical New Testament scholar Ben Witherington, who teaches at Asbury Theological Seminary in Wilmore, Kentucky, concurred with the statement.
  • His research has revealed that Gospel authors did not stroll about with sundials on their wrists in the same manner that current researchers walk around with wristwatches, according to the expert.
  • What causes the most concern for these believers is Jesus’ own promise, recounted in the Gospel of Matthew, that he would rise from the grave after “three days and three nights in the heart of the earth.” This is the most worrying prophecy for these believers.
  • John Behr, dean of St.
  • The Didascalia Apostolorum, a third-century Christian treatise, took a more radical approach.

That viewpoint is still promoted by several Christian denominations on the periphery.

To put it another way, “Jesus made a false prophesy,” said Robert Miller, a professor of religion at Juniata College in Huntingdon, Pennsylvania.

According to Witherington, the purpose of Jesus’ prophesy is to draw a contrast to Jonah, who was ready to die in order to save his shipmates (and who spent three days in the belly of a great fish), rather than to establish a timeline for the Resurrection.

John’s University in Collegeville, Minn., Martin Connell, refers to the chronology dilemma as a “never-ending problem.” “Because the evidence is so uncertain and the evidence is so elastic, the argument will almost certainly continue indefinitely,” Connell said.

Some biblical scholars, such as Wahlen, believe Paul is alluding to a passage in the Book of Hosea, which states that God would “heal” and “restore” Israel after three days of affliction and suffering.

According to first-century custom, it was only after three days that you could be sure someone was dead; after four days, it was assumed that the spirit had left the body.

Jesus Wasn’t Crucified on Friday or Resurrected on Sunday: How long was Jesus in the tomb?

Daniel Burke is the author of this article. Religion News Service is a news service dedicated to covering religion and religious beliefs (RNS) Christianity will follow a well-known chronology as Christians throughout the world prepare for Easter: On Good Friday, Jesus was crucified, and on the third day, according to the old Nicene Creed, he was raised from the dead. If Jesus died at 3 p.m. on Friday and was exhumed from his tomb by daybreak Sunday morning – around 40 hours later – how does it add up to three days in the biblical calendar?

  • Even Pope Benedict XVI, in his latest book, Jesus: Holy Week, about Christ’s last days, wrestles with the latter point in his conclusion.
  • Days began at sundown for the Jews of Jesus’ day, a timetable that continues to influence Jewish holy days such as Shabbat today.
  • According to Clinton Wahlen of the Seventh-day Adventist Biblical Research Institute in Silver Spring, Maryland, ancient Jews also utilized what scholars refer to as “inclusive counting,” which means that any part of a day is considered as a whole day.
  • Some academics believe that the four apostles were not actually counting down the hours and minutes.
  • Evangelical New Testament scholar Ben Witherington, who teaches at Asbury Theological Seminary in Wilmore, Kentucky, concurred with the sentiment.
  • The expectation that the evangelists will keep track of time in the same way that modern men do is out of date, according to Witherington.
  • ‘They weren’t dealing with accuracy in the same way that we were.’ However, for many Christians, especially those who believe that truth is synonymous with historical facts, accuracy, particularly when it comes to the Bible, has been a defining characteristic of their belief.
  • The Very Rev.

Vladimir’s Orthodox Theological Seminary in Yonkers, New York, explained that ancient Christian theologians such as Gregory of Nyssa and Cyril of Jerusalem attempted to reconcile that prophecy with the Holy Week calendar by counting the eclipse of the sun after Jesus’ death as a night, as did the author of the third-century Christian treatise Didascalia Apostolorum.

  • That viewpoint is still promoted by a few fringe Christian denominations.
  • “To put it another way, Jesus made a false prophesy, which is not something most Christians would like to put that way,” said Robert Miller, a professor of religion at Juniata College in Huntingdon, Pennsylvania.
  • A scholar from St.
  • The passage in Hosea, according to some scholars, such as Wahlen, suggests that Paul is referring to God’s promise to “heal” and “restore” Israel after three days.

It was believed that a person was dead after three days according to first-century tradition, and that the spirit had left the body after four days, according to second-century belief.

Traditional timing doesn’t add up

The Gospels are unequivocal in their assertion that Jesus died and that His corpse was swiftly put in the tomb late in the afternoon, just before nightfall, when the Jewish Sabbath started (John 19:30-42). According to the conventional “Good Friday–Easter Sunday” timetable, the period from Friday sundown to Saturday sundown is one night and one day, or one night and one day. The period from Saturday night to Sunday morning is another night, giving us a total of two nights and one day. As a result, how can we obtain another night and two days to make the total of three days and three nights that Jesus promised would be spent in the tomb?

  • In order to get around this, most theologians and religious experts argue that any part of a day or night qualifies as a day or night.
  • The problem is that it does not function.
  • Aside from that, the book of John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been lifted away from the tomb.” Did you notice something wrong here?
  • Jesus had already been raised from the dead long before the sun came up.
  • That leaves us with, at the most, a fraction of a day on Friday, the entirety of Friday night, the entirety of Saturday daytime, and the most of Saturday night.
  • Something doesn’t seem to add up here.
  • Obviously, neither of these statements can be true.

Understanding God’s time is the key

There is no doubt in the Gospels that Jesus died and that His corpse was quickly put in the tomb late in the afternoon, just before the Sabbath began (John 19:30-42). According to the conventional “Good Friday–Easter Sunday” calendar, the time span from Friday sundown to Saturday sundown is one night and one day, or one night and one day and one night. We have two nights and one day from Saturday night to Sunday morning, for a total of three. The question is, how can we obtain another night and two days to make the total of 3 days and 3 nights in the tomb that Jesus promised us?

  • In order to get around this, most theologians and religious experts argue that any part of a day or night qualifies as a day or night, respectively.
  • Isn’t this a logical conclusion?
  • Instead of three days and two nights, the total is three days and two nights.
  • It was still dark when Mary went to the tomb on Sunday morning and discovered that it was empty, according to the Gospel of John.
  • Consequently, He wasn’t in the tomb during any of the daylight hours of Sunday, and so none of that time can be considered a day in the traditional sense.
  • The overall time spent in the tomb is one full day and part of another, as well as one full night and the majority of another—still at least a full day and a full night short of the time Jesus predicted He would stay in the tomb.

Unquestionably, something is not adding up. One of two things happened: either Jesus misspoke about how long He would stay in the tomb, or the “Good Friday–Easter Sunday” time frame is not scriptural or authentic. Both of these statements are obviously false. The question now is, which is correct.

Two kinds of “Sabbaths” lead to confusion

The Gospels make it clear that Jesus died and that His corpse was swiftly put in the tomb late in the afternoon, just before sundown, when the Sabbath started (John 19:30-42). In accordance with the traditional “Good Friday–Easter Sunday” timetable, the period from Friday sundown to Saturday sundown is comprised of one night and one day. The period between Saturday night and Sunday morning is another night, giving us two nights and one day. As a result, where do we obtain another night and two days to make the total of three days and three nights that Jesus promised would be spent in the tomb?

  • A common strategy used by theologians and religious academics is to argue that any part of a day or night counts as a day or night.
  • Doesn’t that sound sensible to you?
  • There are only three days and two nights total, not three days and three nights.
  • According to John, it was still dark when Mary went to the tomb on Sunday morning and saw that it was empty.
  • As a result, He was not in the tomb during any of the daylight hours of Sunday, and so none of that time can be considered a day.
  • That adds up to one full day and part of another, as well as one full night and most of another—which is still at least a full day and a full night short of the time Jesus predicted He would stay in the tomb.
  • One of two things happened: either Jesus misspoke about how long He would stay in the tomb, or the “Good Friday–Easter Sunday” timeframe is neither scriptural or authentic.
  • So, one of the two options is correct?
See also:  What Year Was Jesus Crucified

Jesus crucified on Wednesday, not Friday

There are a number of computer software tools available that allow us to determine when the Passover and God’s other festivals will take place in any particular year. That year, A.D. 31, the year of these occurrences, the Passover supper was eaten on Tuesday night, and Wednesday dusk marked the beginning of the “high day,” or the first day of the Feast of Unleavened Bread, which began at sundown on Thursday afternoon. As a result, Jesus was killed and buried on a Wednesday afternoon, rather than on Friday.

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

We can, in fact, do it!

Because Jesus’ body was put in the tomb shortly before the beginning of the high-day Sabbath, the women did not have time to go out and purchase the spices before the Sabbath began.

As a result, according to Mark, they purchased the spices “after the Sabbath had passed.” But take note of another eye-opening detail in Luke 23:55-56: ” “And the ladies who had traveled with Him from Galilee trailed behind, taking note of the tomb and the manner in which His corpse was buried.

  • Then, in accordance with the law, they took the Sabbath day off.” Do you think there’s an issue here?
  • Consequently, they purchased the spices after the Sabbath and then prepared the spices before to the Sabbath’s resting period.
  • Indeed, once we realize that two separate Sabbaths are being referenced, the dilemma is no longer an issue.
  • After then, Luke informs us that the women prepared the spices, which would have taken place on Friday, and that after that, “they rested on the Sabbath according to the law,” which would have taken place on Saturday.
  • As a “high day,” the first Sabbath occurred on Thursday, the first day of the Feast of Unleavened Bread, which was the first day of the week.
  • The ancient Greek language in which the Gospels were written also makes it clear that two Sabbath days were engaged in the events described in these narratives.

When was Jesus resurrected?

As we have seen, Jesus Christ was executed and buried on a Wednesday, right before the yearly Sabbath started, rather than on the weekly Sabbath as previously believed. So, when did He rise from the dead? As previously stated, John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been removed from the tomb.” When Mary discovered the tomb empty, the sun had not yet risen—”it was still dark,” John tells us—and the day had not yet begun.

  1. So, when exactly did this happen?
  2. In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the depths of the earth, as Jesus said in Matthew 24:36.
  3. As we have demonstrated, Jesus was entombed — that is, he was deposited “in the heart of the ground” — right before dusk on a Wednesday, just before sunset.
  4. We’ll be at the end of the day on Thursday at sunset after one day and one night.
  5. After a third day and night, we arrive on Saturday evening at dusk.
  6. Does this make sense in light of the Scriptures?

The resurrection of Jesus Christ, according to His own words and the details recorded in the Gospels, had to have occurred three days and three nights after His burial, near sunset at the end of the weekly Sabbath, even though no one was present to witness it (which took place inside a sealed tomb guarded by armed guards).

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

The words of the angel of God, who astonished the ladies when they discovered the empty tomb, have been proven correct: “Do not be frightened, for I am aware that you are seeking for Jesus, who has been crucified, and I will assist you.

Religious customs and notions that are not backed by Scripture should not be held upon.

Make certain that your personal religious ideas and practices are solidly established in the Bible before proceeding. Willing to make a commitment to worship God in accordance with biblical truth rather than human custom, are you?

How Long Was Jesus in the Tomb?

As we have seen, Jesus Christ was executed and buried on a Wednesday, right before the yearly Sabbath started, rather than on the weekly Sabbath as previously thought. In other words, when was He raised from the dead? Mary Magdalene went to the tomb early on the first day of the week, while it was still dark, and noticed that the stone had been removed from the tomb, as previously mentioned in John 20:1 (NASB). It was still dark, according to John, when Mary saw the tomb empty. The sun had not yet risen.

  • I’m curious as to when all of this occurred.
  • In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the depths of the earth, as Jesus said in Matthew 24:35.
  • After all, we have established that Jesus was entombed — that is, he was buried in “the center of the earth”—just before sunset one Wednesday afternoon.
  • Our journey will take us till the end of the day on Thursday.
  • Saturday at dusk comes after a third day and night of travel.
  • What do you think about this in relation to the Bible?

While no one was present to witness His resurrection (which took place inside a sealed tomb guarded by armed guards), Jesus Christ’s own words and the details recorded in the Gospels indicate that it took place three days and three nights after His burial, near sunset on the last day of the weekly Sabbath, according to the Bible.

The habit of celebrating Good Friday and Easter Sunday is just unbiblical and untrue.

The truth, as we can see, is exactly what Jesus said.

He is not present; he has ascended to the heavens, exactly as he had spoken previously” (Matthew 28:5-6, New International Version).

Make certain that your personal religious ideas and practices are solidly based in the Bible before you proceed with anything. Are you prepared to make a commitment to worship God according to biblical truth rather than according to manmade traditions?

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Each of these three sacrifices (Passover, unleavened bread, and the waving of the first fruit) represented a stage in Christ’s life. They also served to construct a chronological framework for the events of his life. The lamb was slaughtered on the 14th of Abib, the Friday before Passover. This year’s first day of unleavened bread fell on Saturday, 15th of Abib, which was also a holy convocation for Jews across the world. Today is a day of rest. The waving of the first-fruits took place the next day, on Sunday, the 16th of the month of Abib.

His body was subsequently nailed on the cross and buried the following day.

When Jesus spent the entire Sabbath day sleeping in the tomb, the very following day, the 16th of Abib, which was Sunday, the resurrection of Jesus took place.

This is an important element that many people overlook.

According to Leviticus 23:5-11, “The Lord’s Passover is celebrated on the fourteenth day of the first month, at twilight on the fourteenth day of the month.” Afterwards, on the fifteenth day of the same month, the Lord’s Supper is celebrated; on the seventh day, there is a holy convocation, during which you are not permitted to engage in any strenuous labor.

  1. In order for you to be approved, he must wave the sheaf before the Lord.
  2. The unleavened bread Sabbath fell on the 15th of this month.
  3. This was exactly the pattern that Jesus followed.
  4. On the next day, which was the Sabbath, he rested in the tomb.
  5. In preparation for the morning burned offering sacrifice, which took place at daybreak, the priest was waving the firstfruits of the crop in front of the congregation.
  6. He is the first-fruits of those who have fallen asleep in the Lord.
  7. This is how we know this is true.
  8. The idea that Jesus had to stay in the grave for three physical days and nights (72 hours) just does not hold up to the prophetic timeframe of these three feasts, as demonstrated above.
  9. He was laid to rest in the grave on the 15th of Abib, which was the weekly Sabbath.
  10. There is no way, no matter how hard you try, that this can be considered three nights according to the Eastern calendar.
  11. After all, how are we supposed to make sense of Jesus’ statements in Matthew 12:40, when he says, “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth”?

* Afterwards, He started to tell them that the Son of Man would have to *suffer many things and *be rejected by elders, chief priests, and scribes, and *be slain, and then *rise from the dead after three days.” In Matthew 17:22-23, Jesus provides a meaning for the phrase “in the center of the earth” that he used earlier in the chapter.

It is as straightforward as that.

On the following day, which was the Sabbath, he was buried, and on the following Sunday, which was the first day of the week – Sunday morning – the women come to anoint his body, but he has already died; and all of this was commemorated in the Passover, the feast of unleavened bread, and the feast of first fruits.

Where was Jesus for the three days between His death and resurrection?

Each of these three sacrifices (Passover, unleavened bread, and the waving of the first fruit) represented a stage in Christ’s life. They also served to construct a chronological framework. The lamb was slaughtered for Passover on Friday, the 14th of Abib. This year’s first day of unleavened bread fell on Saturday, 15th of Abib, which was also a holy convocation for Jews throughout. Taking the day off. There was a first-fruits waving ceremony that day as well, on Sunday, the 16th of Abib. After sunset, according to Luke’s chronological account, Jesus and his followers ate the Passover meal.

See also:  What Did Jesus Say About The Old Testament Law

The weekly Sabbath was observed the next day, on the 15th of Abib.

Due to how Leviticus and Numbers ordered the events of the feasts, we can be certain that this is correct: A point that many individuals overlook is the following: “But now Christ has been risen from the dead, the first fruits of those who have fallen asleep,” Paul writes in 1 Corinthians 15:20.

  • The Lord’s Passover is observed on the fourteenth day of the first month, at twilight, according to Leviticus 23:5-11.
  • In order to receive your harvest’s first fruits, you must bring in a sheaf of them to the priest.
  • The priest must wave it the day after the sabbath.” Consequently, the Passover celebration took place on the 14th day of the first month.
  • Offering of the first-fruits took place on the 16th.
  • The day of Passover fell upon him.
  • The first day of the week was observed the next day after the Sabbath had passed.
  • Jesus was also emerging from the tomb at the same time as this event.

Mark 16:2 informs us that the women arrived at the tomb after the sun had already risen and Jesus had already risen from the tomb.

That Jesus died on Friday and rose from the dead early on Sunday morning is unmistakable based on the order of these feasts.

When Jesus died, it was approximately 3 p.m.

On the 15th of Abib, which was the weekly Sabbath, he was laid to rest in the grave.

There is no way, no matter how hard you try, that this can be considered three nights according to the Eastern calendar.

* Afterwards, He started to tell them that the Son of Man would have to *suffer many things and *be rejected by elders, chief priests, and scribes, and *be slain, and then *rise from the dead after three days” When Jesus says “in the center of the earth” in Matthew 12:22-23, he is giving an explanation to the phrase.

Jesus stayed in the tomb for three days and three nights after he was betrayed, and then he rose again.

During the twilight hours before the Sabbath, Mark tells us that Jesus was buried.

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What was the significance of Jesus being dead for three days?

QuestionAnswer There are a variety of reasons why it is noteworthy that Jesus was dead for three days prior to His resurrection. First and foremost, Jesus’ opponents were convinced that He had genuinely risen from the grave after three days of death because of his resurrection after three days of death. Why? Jewish tradition holds that the soul or spirit of a person remains with his or her dead body for three days after death. After three days, the soul/spirit was no longer with us. If Jesus’ resurrection had taken place on the same day, or even the following day, it would have been much simpler for His opponents to claim that He had never actually died in the first place.

The fulfillment of biblical prophecy was a second reason why it was necessary for Jesus to be dead for three days before rising again.

Some interpret Hosea 6:1–3 as a prophesy of the Messiah’s resurrection after three days, saying, “Come, let us return to the LORD.

He will resurrect us after two days, and on the third day, he will restore us so that we may live in the presence of the Lord.

It is certain that he will arrive, just as certain as the sun will rise; he will come to us like the winter rains, like the spring showers that water the ground.” These three days were crucial in other ways as well, according to the text Paul alludes to in 1 Corinthians 15:4 when he says that Jesus “was risen on the third day according to the Scriptures.” Jesus died on a Friday, Nisan 14, the day of the Passover lamb’s sacrifice, marking the end of the Jewish year.

His death reflects the death of a flawless, immaculate sacrifice made on our behalf by the Father in heaven.

Hence the importance of Jesus being dead for three days prior to His resurrection, as explained in the Gospel of John.

(2) Because Jesus Himself said that it would take three days.

The Bible does not specify exactly why three days were required between Jesus’ death and resurrection, except from these two reasons. Questions regarding Jesus Christ (return to top of page) The fact that Jesus had been dead for three days had a significant meaning.

How do we understand the timing of the Great 3 Days?

How can we make sense of three days if Jesus died on Friday and rose from the dead on Sunday? Christians commemorate the salvific events of Jesus Christ’s suffering, death, and resurrection over the course of three days, which we refer to as the “Great Three Days” (Triduum in Latin). The gospels all confirm that Jesus rose from the grave on the first day of the week, early in the morning. Matthew 28:1 (NIV): “After the Sabbath, when the first day of the week was beginning to rise.” Mark 16:1-2 (NIV): It was “after the Sabbath had ended.

Have questions?We have answers!

Fill out the form below to ask your questions and to view further FAQs. Luke 24:1 (ASKFAQSLuke 24:1): “It was the first day of the week at the crack of dawn.” “Early on the first day of the week, while it was still dark,” says John in verse 1. Sunday is the first working day of the week. The day begins with sunset in that culture, as it does throughout the Bible, rather than with dawn or midnight. Saturday’s Sabbath came to an end at dusk. Sunday officially began just after sunset. Three days may not always equate to 72 hours.

It entails three different days, which are distinguished by the arrival and departure of the sun.

  • The Last Supper and the Great Commandment will be held on Thursday. The beginning of the first day is marked by the setting of the sun (Eve of Friday). Jesus is taken into custody and tried
  • Friday morning: The first day continues with the execution of Jesus, his removal from the cross, and his burial
  • Friday night at sundown: The second day has begun. Friday evening/Saturday morning
  • Saturday (from dawn to sunset): Jesus is laid to rest in the tomb. The third day begins at sunset on Saturday. Saturday evening
  • Sunday morning: The third day continues, and Jesus is risen from the grave

Last Supper and the Great Commandment will take place on Thursday evening. The beginning of the first day is marked by the setting sun (Eve of Friday). A trial is held for Jesus; he is arrested. First day continues on Friday, with Jesus being killed, taken down from the cross, and buried. The second day begins at sunset on Friday. Friday evening/Saturday morning; Saturday (from sunrise to sunset): Jesus rests in the tomb; Sunday (from sunrise to sunset): It is the third day on Saturday at dusk.

Where Was Jesus During the Three Days Before His Resurrection?

When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding? Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.

In Paradise

The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).

As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.

Not at some point in the future, but right now, right now.

However, that resurrection is still some time in the future, since it awaits the return of Jesus. This verse informs us that Jesus spent the period between his death and resurrection in Paradise, according to the Bible.

Preaching to the Spirits in Prison

There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).

  1. Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
  2. Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
  3. What did Jesus say to the spirits that were imprisoned in the tomb?
  4. Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
  5. When exactly did this declaration take place?
  6. But what exactly does it mean to be “brought alive in the Spirit”?
  7. This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.
  8. However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here.
See also:  How Did James The Brother Of Jesus Die

In Hell

There is a second verse in the Bible that many people feel has something to say about this issue as well. Jesus’ death, resurrection, and ascension into heaven are all discussed in 1 Peter 3:18-22 by Peter. There is a section of this chapter that is difficult to comprehend and has prompted a number of different interpretations throughout the years. He was put to death in the body, but was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently during the days of Noah while the ark was being constructed (1 Peter 3:18-22).

  • Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he deliver it?
  • Angels who did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with everlasting chains until the great Day of Judgment comes around.
  • When Jesus spoke to the spirits that were imprisoned, what did he say?
  • Instead, it’s more probable that he’s announcing his triumph over them and their defiance of God’s commands.
  • In what year did this declaration become official?
  • The question is, what does it mean to be “brought alive in the Spirit?” Many believe this to be a reference to his resurrection after the death of Christ.
  • In contrast, if the phrase relates to anything that occurred during his death, it is plausible to imagine Jesus paying a visit to the spirits who had been imprisoned before to his resurrection.

However we interpret this chapter, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described in the scripture. We’ll have to search elsewhere to get the answer to this.

What Does This Mean?

Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.

Ed is married, the father of two children, and the grandpa of three grandchildren.

When Did Jesus Die? The Year, Day & Time

Other than the fact that Jesus was in Paradise for those three days, I do not believe we will ever be able to determine exactly what Jesus did during those days. On the way in, we can see him welcoming those who had arrived before him, as well as the repentant thief who had accompanied him. iStock/Getty Images Plus/doidam10 is credited with this photograph. A long-time disciple of Jesus, Ed Jarretti is an active member of Sylvan Way Baptist Church in New York City. Over the course of 40 years, he has been a Bible teacher, and he blogs regularly at A Clay Jar.

Ed is married with two children and is the grandpa of three grandchildren.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

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What the Gospels Say about Jesus’ Burial

One of the primary concerns of the Gospel authors was the presentation of Jesus, rather than the specific time of his appearances. When it comes to providing proper news coverage, dates have become more important. In contrast, the Gospel authors were more concerned with the events themselves rather than the precise time of those occurrences. Instead of providing a full biography of Jesus, they hoped to convey him to a wide variety of audiences. Two days before the Sabbath, there was a Day of Preparation.

Because Jews at this time were required to refrain from working on the Sabbath, Jesus’ companions made certain that he was buried before the Sabbath began at sunset on Friday.

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What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

  • A number of theories on what transpired during the days leading up to Christ’s death have been proposed by scholars throughout the years. They all claim that Christ died on a different day, either Wednesday or Thursday or both.

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

  • Jesus was nailed on the cross between the third and sixth hour, which corresponds to nine o’clock and twelve o’clock, as Matthew Henry writes in his commentary. That is to say, between three and four o’clock in the afternoon, shortly after the ninth hour, he passed away. It has already been revealed that the Jews at the time of Christ timed days from dusk to nightfall, but there is more to it than that. The Matthew 27:46 KJV, which is the “ninth hour,” may be translated into the Matthew 27:46 NIV, which is “three o’clock in the afternoon,” by Bible experts.

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

I am convinced that the year 33 A.D.

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

The temple curtain had been ripped in half.

We know from the laws of the Old Testament that entering God’s presence was a severe matter.

The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.

2.

John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.

In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.

3.

Jesus is brought back to life from the dead. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20). Photograph courtesy of Joshua Earle via Unsplash.

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