How Many Days After Resurrection Did Jesus Ascend To Heaven

Why Did Jesus Return to Earth After Resurrecting?

One of the reasons Jesus remained on earth for 40 days after His resurrection rather than immediately going into heaven was to show to His disciples that He was, in fact, still alive. After all, they were well aware that Jesus had been executed by the Roman authorities and that His body had been removed from the cross and placed in a burial tomb. And when that happened, they were overwhelmed with sorrow and anxiety, and many of them even went into hiding to avoid being discovered. They had been under the impression that Jesus was the anticipated Messiah—and now their expectations had been dashed.

However, when Jesus came among them following the resurrection, their lives were forever altered.

The Lord appeared to several groups of disciples over those 40 days, demonstrating to them beyond any reasonable question that he had been risen from the grave by the power of God.

Another reason, however, for Jesus’s continued presence on earth was to instruct and equip His followers for the mission of teaching the rest of the world about Him and His message.

Jesus left His followers with an assignment: “Go therefore and make disciples of all nations” (Matthew 28:19).Wondering if that command is still relevant?

Jesus appeared to many individuals during the 40 days following his resurrection, according to Acts 1:3. The Gospels and the book of Acts detail several of these appearances, and the apostle Paul also testifies to Jesus’ multiple resurrection appearances in 1 Corinthians. Then, 40 days after His resurrection, Jesus ascended into the heavens to complete His mission. It was the 40th day following Easter, and many churches celebrated His ascension on May 27
However, others will wait until this Sunday to do so. In the end, Jesus, who declared Himself to be God and then demonstrated that claim by rising from the dead, completed His purpose on earth. All who believe in Him will have everlasting life since He died for the sins of the world and rose again to give them life in the hereafter. After completing His task, He ascended into the celestial realm. Jesus didn’t abandon us without a word. He promised to send a helper, who would be known as the Holy Spirit. “He will take what is mine and disclose it to you,” Jesus warned the apostles twice in John 16, according to the Bible. (This is the English Standard Version.) Because of the Word of God, the Holy Spirit directs people to Jesus so that they may hear and believe that Jesus is the Saviour of the entire world. As a result, the apostle Peter would later remark of the Word of God, “Men spake from God as they were carried along by the Holy Spirit,” referring to the men who spoke from God. Jesus told His followers that He would never desert them. Indeed, towards the conclusion of Matthew’s Gospel, in verse 20, He adds, “I will be with you always, until the end of the age.” By His Word, Jesus continues to be with His people. In John 8:31-32, Jesus stated, “If you abide in my word, you are really my disciples, and you will know the truth, and the truth will set you free.” If you dwell in Jesus’ word, you will know the truth, and the truth will set you free. A little later (in 14:6), Jesus would proclaim, “I am the way and the truth, and the life.” He who comes in the name of the truth will be found in His Word. These two are inextricably linked because His Word reveals to all people who He is and what He has done for all of humanity. Jesus also stated that He will return on the day of judgment. A pair of angels appeared to the disciples as Jesus was rising into heaven and said, “Why are you standing here staring into heaven?” This Jesus, who was carried up from you into heaven, will return in the same manner in which you witnessed him go into heaven.” (See Acts 1:11). In the same way that Jesus climbed into heaven in all of His glory, He will descend into hell in all of His glory on the final day of the week. It will be a wonderful day for everyone who believes in it. “The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” writes the apostle Paul in 1 Thessalonians 4:16-17: “The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.” And the first to rise will be those who have died in Christ. Then there are those of us who are still alive.and so we shall always be with the Lord.” A wonderful day of delight has arrived, and the Bible concludes with the most appropriate words in Revelation 22:20, which read: “Amen. “Come, Lord Jesus, come!” Travis E. Lauterbach serves as the pastor of Prince of Peace Lutheran Church, which is located in Falcon Mesa Business Park, 350 Falcon Ridge Parkway, Building 600, in Phoenix, Arizona. Every Sunday at 10:30 a.m., there will be a worship service.

Everyday Religion: Following the path of Jesus after the Resurrection

Other people’s perceptions were significant. The name “Rabboni” (teacher) was given to him by Mary Magdalene when she recognized him, as part of his mission to educate the people. A teaching event was described in John 21:1-25, and the episode at the Sea of Galilee was an example of such a teaching event. A stranger arrived and instructed them to “cast the net on the right side of the boat,” as Peter, Thomas, and two other disciples were out fishing. They heeded his advise, and the net soon became suffocating from the weight of the fish.” Jesus taught them to fish and fed them so that they would be able to teach others how to feed his sheep in the future.

The gospel of John states in verse 25 that “Jesus accomplished many other things as well.” It’s possible that even the entire earth would not have enough space for all of the books that would be written if every single one of them were recorded.” As recounted in Mark 16:19, Jesus left our planet after 40 days of ministry.

Following Jesus’ ascension, the disciples were confronted with a slew of obstacles and concerns concerning their roles and obligations.
Christians today are confronted with difficulties and, like the disciples, they ask the same question: “What do we do now?” His life, activities, and words continue to be instructional to us all today.
Even when he was abused, he maintained his peaceful demeanor.
He was able to heal the ill and the lame.

He reprimanded the money changers in front of the crowd. He shared words of wisdom and kindness with everybody he came into contact with, and he relished the opportunity to spend time with friends. His message is unambiguous: Proclaim the faith in both words and deeds.

How many days between resurrection and ascension of Jesus?

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The Resurrection and the Ascension

It was the Resurrection and the Ascension of Jesus Christ that marked the culmination of His mission on this planet. Earlier in the New Testament, Christ foreshadowed His Ascension (John 6:62), and He notified His followers that it was essential for Him to depart from them (John 14:1–6). Consequently, when He ascended into heaven (Acts 1:9, 10) the disciples knew that He would be required to remain there until His second coming. Later, Peter (Acts 3:21) and Paul (Acts 3:22) both spoke of Jesus’ ascension (1 Timothy 3:16).

How many days between Jesus’ Resurrection and Ascension?

The Feast of First Fruits (Luke 24) was the day on which Jesus was raised from the dead. The Feast of the Pentecost was seven weeks later. It is for this reason that it is frequently referred to as the Feast of Weeks. The dates for both events were determined by counting backwards from the first Sabbath following Passover. The Feast of First Fruits was celebrated on the first day after the Sabbath and the Feast of Pentecost was celebrated after 50 days. As a result, it was only 49 days after Easter until Pentecost arrived.

According to the book of Acts, Jesus’ ascension to the right hand of the Father took place on the 40th day following His resurrection.

As a result, Pentecost occurred nine days after the feast of the Ascension.

Pentecost

In Jerusalem, on the Feast of Pentecost, the Holy Spirit descended upon all of the believers in the city (Acts 2). During that time of the year, Jews from all over the world assembled to worship the Lord, and they came from every nation. They were exposed to the gospel as it was taught by Jesus’ followers. In addition, as a consequence of God’s amazing involvement, every person comprehended the sermon in his or her native tongue. So they praised the Lord, asking, “Are all of these who are speaking Galileans, or do they not speak Galilean?

(See Acts 2:7-8.) Following the sermon, the audience members were “cut to the core” (Acts 2:37).

And thus marked the beginning of the New TestamentChurch’s historical development.

When both Jews and Gentiles were given the opportunity to see the light, it was a day of immense grace. God, on the other hand, “desires that all people be saved and come to a knowledge of the truth” (1 Timothy 2:4).

What did Jesus do between the resurrection and the ascension?

During the forty days that followed the resurrection of Jesus, He remained on the earth to prepare His followers for the task that was before of them. Jesus did not stay with them for an extended amount of time, but He did show Himself to them on a number of occasions throughout that time. When He was on the way to Emmaus with two of His disciples, this was one of His encounters. “.starting with Moses and all the prophets, he taught vnto them in all the scriptures the things concerning himself,” says Jesus in this passage (Luke 24:27).

Each and every detail of the Messianic prophesies had been fulfilled, as Jesus demonstrated to these witnesses.

Affirmation and Reconciliation

After the resurrection, Jesus appeared to His disciples and commanded them to accept the Holy Spirit so that they may be enabled to announce the good news of the kingdom of God to the rest of mankind (John 20:19-22). Thomas, on the other hand, was absent. Then he claimed that he would not trust what the other disciples had told him until he had personally saw Jesus’ wounds (vs. 24, 25). However, Jesus, in kindness, provided Thomas with the opportunity to touch His wounded hands and pierced side (vs 26-27).

(vs.
Apart from that, Peter need reconciliation with His Master since he had refused Him three times (Luke 22:54-62).
As a result, Jesus inquired of Peter three times with a question.
Peter was distressed because he had asked him, for the third time, “Do you love me?” Peter was distressed.
During this exchange, Peter demonstrated his remorse as well as his willingness to totally follow Jesus.

The Great Commission

The events of Christ’s life, death, and resurrection were to be made known to the rest of the world by his disciples. They were to communicate the mysteries of the plan of salvation as well as the power of Jesus for the forgiveness of sins to one another. Because they had witnessed all of His deeds, they were called to account. The Lord desired for them to go forth into the world and preach the message of peace and salvation through repentance. Last but not least, Jesus gave His disciples the following commission: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world” (Matthew 28:19-20).

As well, He reassured them of His everlasting presence (Matthew 28:20). More information on a range of issues may be found on ourBible Answerspage. In His service,BibleAskTeamThis post is also accessible in the following languages: (Arabic) हिन्दी(Hindi)

The 40 Days from Resurrection to Ascension — HolyWave Ministry

At the time of this writing (on May 21, 2020), it is exactly 40 days after Easter and 10 days before Pentecost, according to the calendar. This day has traditionally been referred to as “Ascension Day” because it commemorates the day on which Jesus ascended back into heaven. According to Acts 1:1-3, there was a 40-day gap between the time that Jesus rose from the tomb (the Resurrection) and the time when He ascended into heaven (the Ascension). And, while we do not have a complete account of all that Jesus did with His followers over the course of those 40 days, we do know that this period was crucial in Jesus’ ministry.

Additionally, it would serve as a period of preparation for the major change that would take place at Pentecost – when the Church of Jesus Christ would be established and the lives of these disciples would never be the same again.
And, more importantly, how does this inform us as His followers in the present?
1 – He had a meeting with them.
Among other things, He accomplished this by dining with them, as He did with Cleopas and an unidentified disciple on the way to Emmaus (Luke 24:13-35), and by feeding His disciples, as He did at the Sea of Galilee (Luke 5:1-11).
He asked His followers to come near to Him and to touch Him (Luke 24:39; John 20:27).
How has he come into contact with you and demonstrated to you that He is real in a practical way?
God has revived a creative spirit in me, at least in part.

The sense of closeness and intimacy that has been restored in the days after quarantine was instituted is, however, the most significant development.

What are your thoughts?

You might be able to guess what some of those chats could have been about.

In the same manner, I think that the previous 40 days have been a period of time during which Jesus has been teaching and training us about life in God’s kingdom.

Perhaps your priorities have been rearranged, or your values have been reorganized, as a result of this.

That He is the real Provider for you and your loved ones.

Perhaps the Lord is re-teaching you about what it means to entrust Him with everything, rather than just a few specific things.

Perhaps you’re discovering that it’s genuinely better to give than to get in this world (Acts 20:35).

Preparation for the Transition takes 40 days.

Moses spent 40 years in the desert, preparing to lead the Israelites out of Egypt and across the wilderness, a task that required his leadership.

During the 40 days that he traveled to Mount Horeb, we also witness Elijah getting ready for his new role as a prophet of God and getting ready for his new duty (1 Kings 19:8).

Given that we are now 40 days away from Easter, I’d want to leave you with a few final questions before we say goodbye for now: “As you reflect on the last 40 days, what do you think the Lord is preparing in you?” ” Do you have a feeling of where God is directing you?

Life after death: What did Jesus do between his resurrection and ascension?

Prior to going into heaven, Jesus was born, died, and resurrected from the dead again. All of these facts serve as the core of our Christian belief system. We’re all familiar with the accounts of the Triumphal Entry, the Last Supper, and the Crucifixion, but what transpired between the resurrection and the ascension is less well-documented. In the Hosios Loukas Monastery in Boeotia, Greece, there is a Byzantine picture of Doubting Thomas. Wikimedia Commons Unlike the passion story, which is well-known and frequently depicted in art and literature as well as in the Church, the facts of the 40 days that elapsed between Jesus’ resurrection and ascension are significantly less widely known.

There are a total of ten appearances of the rising Jesus recorded in the Gospels, five of which occur on the day of his resurrection and five more times before he went into heaven.
The Lord came to them over a period of forty days and spoke to them about the coming kingdom of God.” (See Acts 1:3).
Appeared to be a female Mary Magdalene was the first person to receive Jesus’ revelation; no one else received it before her.
She thought him for the gardener at first, but when he addressed her by name, Mary recognized his voice right away.
When women testified, their evidence was not accorded the same weight as that of a man, whether it was in person or in a legal setting.
He then instructed her to “go and tell” the other disciples what he had said.
His second apparition was to a group of ladies who had been with Mary at the cemetery when Jesus made his first visit.
(See Matthew 28:9 for further information.) He made an appearance to his disciples.
When he broke bread with them after they had related to him the events of the Passion, “their eyes were opened and they recognized him,” says the Gospel of John (Luke 24.31).

His followers were not abandoned when they did not recognize him as the source of their confusion; rather, he stayed with them until they realized that their hearts had been “burning within us as he chatted with us.” In a similar vein, when Jesus appeared again a short time later, his followers were unperturbed by the fact that they had mistaken him for a ghost.

It is, in fact, I myself!
“This is what I told you when I was still among you: Everything that is written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” He directed his followers away from supernatural conjecture and toward the Biblical roots of his resurrected body (Luke 24.44).
(See also John 20:25) In this meeting, we witness Jesus’ compassion as well as his willingness to criticize the situation.
Afterwards, the Gospel of John recounts the narrative of Jesus’ last known miracle, in which he overflowed the fishing nets of his disciples with an enormous catch of fish.
In the same way that Peter refused Jesus three times, Jesus asks him three times whether he loves him: “do you love me?” Following his denial of his master in his hour of need, Peter is restored at this location and is instructed to “feed my sheep” and “follow me,” among other things.
Jesus recognized Peter’s frailty, but he also recognized his love for him, and he decided to stick by him.
“The Great Commission” is a biblical phrase that means “Go and make disciples of all nations.” The Gospels of Matthew and Mark both conclude with the “Great Commission,” which is Jesus’ directive to his disciples to go forth into the world and share the good news of redemption.
Consequently, go into all the world and make disciples of all people, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and instructing them to follow everything I have ordered you.

Jesus’ mission did not come to a stop with his death; rather, it continued through his resurrection and into the days leading up to his ascension to the heavenly realm. During this period, he exposed and reinforced critical aspects of his character as well as the nature of his purpose.

What Did Jesus Do for 40 Days after the Resurrection?

The 40 days following Jesus’ resurrection from the grave are one of the most crucial times in the church’s calendar, despite the fact that it is one of the least celebrated and recorded. He walked and talked in locations where His ministry had previously taken place; he was seen by millions in His restored body; he healed many; he continued to preach; and he continued to love those around him. And then He ascended to Heaven, being lifted into the sky, something that was observed by others as well.

The birth of Jesus had taken place in accordance with the Scriptures.
His preaching has imparted knowledge to the whole planet.
It was an incredible marvel that He was able to defeat death.
Jesus demonstrated to the world that He was alive and well for forty days.
His 40-day stay in Jerusalem and the surrounding environs, during which he was witnessed by large crowds, was, nevertheless, a matter of debate.
Eusebius, a writer two centuries later, interviewed numerous persons who had met people who had seen Jesus during these days, heard stories of miracles, and even referred to sermons and letters written by the rising Jesus.
The number 40 appears 146 times in the Bible, and it is considered to be a number of divine significance.

and the number of days between the Resurrection and the Ascension.

We must think that the last is the closest to the season in which the risen Lord was when He ascended.

The final line of the final book of the last gospel (John 21:25) informs us that “There were several additional acts that Jesus performed.

This is a credible representation because Jesus continues to do this now.

Walking the dark slopes, he is on the lookout for us, and his happy hope, which may be ours, pierces through the gloom.

It has been reported that Jesus is down by the river!

I feel this is especially true if you are one of those individuals who is suspicious, or has “heard enough,” or who is unable to penetrate the shell of hurt or pain, resentment or rebellion, fear, or any of the other hindrances that hinder us from experiencing the love of Christ.

You could have had a nightmare about something like a crib death; but, remember that Jesus brings comfort that surpasses all comprehension.

You may have had issues with drugs, the law, and custody, and you may have even lost your house, leaving you with nowhere to turn; but, remember that Jesus provides you sanctuary.

You may have lost a preemie after praying and hoping for a healthy kid; nonetheless, remember that trust is more essential than knowledge at this difficult time in your life.” God wanders across the gloomy hills, guiding our steps in the right direction.

As he wanders in the quiet, God moves across the gloomy hills, leading us in the direction of the light.” The rising Savior, Lord of Creation, travels the dark hills in search of those who have rejected him.

me? what about you? Do you know where we are? in the midst of our pains and messes? To this day, that is the marvel of the Miracle Man to me – that He still cares about you and me. Rick Marschall is the owner of the copyright. With permission, this image has been used.

How Did Jesus Leave the Earth? (The Ascension)

The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. The Bible tells that forty days after His resurrection, Jesus ascended into heaven both visibly and physically. Luke The only New Testament writer to record the ascension was Luke. Now it came to pass, as he blessed them, that he was divided from them and lifted up into heaven. And they worshiped him, and returned to Jerusalem with great delight, and were continuously in the temple singing and glorifying God.

Luke talks of Jesus separating from them in a tone that suggests they were already familiar with the ascension tale.
The former account I provided, O Theophilus, of all that Jesus started both to accomplish and teach, until the day in which he was carried up, after he via the Holy Spirit had delivered commands to the apostles whom he had selected (Acts 1:1, 2).
Jesus Ascended In Full View Of His Disciples The Bible confirms that Jesus ascended into heaven in plain view of His followers.
And as they stared firmly toward heaven as he went up, behold two men appeared by them in white attire, who also exclaimed, ‘Men of Galilee, why do you stand gazing up into heaven?
(Acts 1:9-11).
Stephen was the first believer put to death for his faith in Christ.
But he, being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing on the right hand of God, and said, ‘Look!

Stephen saw Jesus at the right hand (place of authority) of God the Father.

Matthew Even though the gospel of Matthew does not speak of the ascension closing Christ’s earthly ministry, it does allude to its result.

Here again we find the verb fromActs 1:2inMark 16:19.

(Mark 16:19).

Jesus said to her, ‘Stop clinging to me; for I have not yet ascended to the Father; but go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God'” (John 20:17).

(John 6:62).

(1 Timothy 3:16).

Ephesians Paul speaks of the ascension.

(Ephesians 4:10).

Which he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places (Ephesians 1:20) (Ephesians 1:20) This exaltation could not have been accomplished without some sort of ascension, and the one described by Luke seems to be the one understood.

(Philippians 2:9 -11).

1 Peter The apostle Peter spoke of Christ’s ascension using the same word found inActs 1:11.

(1 Peter 3:22).

Hebrews The writer to the Hebrews understands well what was accomplished by Christ’s ascension.

(Hebrews 4:14).

First, there is the historical narrative of Jesus ascending into heaven from the Mount of Olives.

In addition, the other two gospel writers allude to Jesus’ ascension.

Add to this is the testimony of Stephen, Paul, Peter, and the writer to the Hebrews. Consequently there are a number of different New Testament references to the ascension of Jesus. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc.) 1982.

Daniel Peterson: The mysterious 40-day ministry of Jesus after Easter

The ascension of Jesus Christ into heaven was one of the most momentous occurrences of His life. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.

Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.

After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).

The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.

Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).

Stephen was the first Christian to be executed because of his faith in Jesus Christ.
However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
This proved that Jesus had risen to heaven and had remained there.
You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).

‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.

It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).

In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.

The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.

As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.

How long did Jesus stay on earth after his resurrection? (Audio)

Caller: I’ve heard stories of Jesus being raised from the dead. Pastor Doug: You’re right. Caller:Can you tell me how many days He was on earth before He was taken up to Heaven? Pastor Doug: I believe we can get a reasonably accurate answer to that question from our group. According to the Bible, after He resurrected from the dead, He ascended into heaven 10 days before the festival of Pentecost. We are aware that Jesus died on the Feast of the Passover. That would imply a time span of around 40 days, which is an intriguing Biblical number to consider.

He appeared to Peter in private — we are not aware of the nature of that encounter, but it is stated.
When He ascended the mountain, He appeared by the sea, and He appeared by the sea again when He descended.
Caller: Isn’t all of that contained inside the Bible?
And then it tells us that it was while they were in the Upper Room praying that the Holy Spirit was poured out, which is 10 days later on Pentecost, that the Holy Spirit was poured out.
Pastor Doug:So, all of those numbers have value to them.

Why Jesus Had to Ascend to Heaven: Answers from Scripture and Aquinas

It caused consternation among the disciples when Jesus alluded to his ascension to the Father during the Last Supper (John 13:33). Once Christ had ascended, they were discovered “standing there staring up into the sky” before being calmed by the angels (Acts 1:11). We may join them in asking the following question: Why did Jesus have to go to heaven just 40 days after the Resurrection of the body? Why couldn’t Jesus have continued to stroll among his disciples for a long period of time? Scripture teaches us that the Ascension is inextricably linked to the Paschal Mystery and the advent of the Holy Spirit, and that it was therefore vital to our salvation and the wellbeing of the Church.

In John’s Gospel, we learn that Jesus spent a significant amount of time during the Last Supper lovingly explaining it to his apostles and disciples (John 13-16).

Thomas Aquinas also contributes to the clarification of the topic.

Leading the Way to Heaven

As St. Thomas Aquinas explains, Christ’s ascension is a component of his redemptive work that results in our redemption (Summa TheologicaIII, 57, 6). His text is taken from John 16:7, in which Jesus says to the apostles, “But I tell you the truth, it is best for you if I depart.” “First and foremost, He prepared the road for our elevation into heaven,” writes St. Thomas. Specifically, St. Thomas quotes Ephesians 4, in which St. Paul recalls a Psalm prophesying the Christ, saying, “He rose on high and took prisoners captive; he bestowed gifts on men” (Ephesians 4:8).

Paul interprets Psalm 68 as a reference to Christ’s liberation of the righteous souls from Hades and the opening of the gates of heaven on their behalf.
Consequently, St.
And if I go and make a place for you, I will return and take you to myself, so that you may be where I am as well” (John 14:2-3).
As Jesus was about to go for his final journey, the Apostle Thomas said, “Master, we don’t know where you’re going; how can we know the way?” (See also John 14:5).

‘I am the one way, the truth, and the life,’ Jesus declared in response. No one else can bring anybody else to the Father except through me. “If you know me, you will also know my Father,” says the author (John 14:6-7).

Interceding for Humanity

The second explanation given by St. Thomas for why the Ascension is crucial to salvation is that it enabled Jesus to go to heaven in order to intercede for us as the everlasting high priest. It is in Hebrews 7:25 that he asserts that “he is always capable of saving those who approach God through him,” because “he lives eternally to make intercession for them.” He is quoting from the Bible. “For Christ did not enter into a sanctuary fashioned by human hands, a replica of the genuine sanctuary, but into heaven itself, in order that he may now stand before God on our behalf,” we read in Hebrews 9:24.

Granting Gifts to the Church

Christ, who sits at the right side of the Father, gives the Spirit and the gifts of the Spirit to the Church, which she receives. After quoting the prophecy that “He gave gifts to men,” St. Paul goes on to say in Ephesians 4 that “the one who descended is also the one who climbed far beyond all the heavens, that he may fill all things with himself.” It was to equip the holy ones for the work of ministry, for the building up of the body of Christ, that he gave some as apostles, others as prophets, others as evangelists, others as pastors, and others as teachers, in order that we might all come to the unity of faith and knowledge of Jesus Christ, to mature manhood, to the extent of the full stature of Christ.” (Ephesians 4:9-13).

The Church, enlivened by the Holy Spirit and empowered by his charisms, evolves into the fullness of Christ, who is present in all his glory in heaven.

Even though Matthew’s Gospel does not recount the actual occurrence of the Ascension, it substitutes the Great Commission as the apostles ascend the mountain with Jesus for the final time: “All authority in heaven and on earth has been handed to me.” Send out disciples to all peoples, baptizing them in the name of the Father, of the Son, as well as in the name of the Holy Spirit, and teaching them to obey all I have ordered you.

Then you’ll notice that I’ll be with you constantly, right up until the end of time” (Matthew 28:18-20).

Speaking further of the gifts associated with the future Holy Spirit, Jesus informed the apostles, “The Advocate, the holy Spirit, whom the Father will send in my name—he will teach you everything and remind you of all I have told you.” The peace I give you I leave with you; the peace I leave with you.” (See also John 14:26-27.)

Seated at the Father’s Right Hand

“So then, when he had spoken to them, the Lord Jesus was snatched up into heaven and seated at the right side of God,” according to Mark’s Gospel (Mark 16:19). St. Thomas clarifies that this is not to be interpreted as a spatial arrangement, because the Father is pure spirit, and hence cannot be perceived as such. Instead, it indicates that Christ now abides in the whole exposed splendour of the divinity (while on earth, this brilliance was obscured) and that the full authority of judgment has been given to him by the Father (SummaIII, 58, 1).

In terms of divinity, it indicates that the Father and the Son are co-equal in the Godhead, despite the fact that the Father is the source of the relationships that exist within the Trinity (SummaIII, 58, 2).

“Therefore, because we have a great high priest who has gone through the heavens, Jesus, the Son of God, let us cling to our confession,” the book of Hebrews says.

Because we do not have a high priest who is unable to empathize with our failings, but rather one who has been tested in every manner, but has remained sinless. In order to obtain mercy and find grace in time of need, let us boldly approach the throne of grace” (Hebrews 4:14-16).

The Ascension Increases our Faith, Hope, and Charity

In addition, St. Thomas teaches that the Ascension works to bring us up in the virtues of faith, hope, and charity (SummaIII, 57, 1, ad. 3). Jesus replied to the Apostle Thomas, and this is what St. Thomas quotes: “Have you now come to believe because you have seen me?” People who have not seen and yet have believed are blessed” (John 20:29). As a result, first and foremost, the Ascension strengthens our confidence in the unseen Christ. As a second benefit, it fosters optimism, because Christ has gone to the place he has promised to those who have remained true to him.

“My children, I will only be with you for a short period of time longer,” Jesus informed the apostles at the Last Supper.

You should love one another in the same way that I have loved you.

The Fittingness of the Ascension

Christ ascended to heaven both for our sake and because it was appropriate for who he is to do so. “Now, as a result of His Resurrection, Christ has entered into an everlasting and incorruptible existence,” says St. Thomas. However, although our earthly home is a location of generation and corruption, the heavenly home is a sanctuary of purity and purity alone. As a result, it was not appropriate for Christ to remain on earth following His resurrection; rather, it was appropriate for Him to go to heaven” (SummaIII, 57, 1).

” He felt a certain kind of satisfaction from the coincidence.

(SummaIII, 57, 1, ad 2).

His supernatural presence can be felt in the countless manifestations of the Holy Spirit that take place throughout the Church, as well as in a concrete sense in the Holy Eucharist.