How Many Children Did Mary Have After Jesus

Did Mary have any children other than Jesus? If so, how can she be the eternal virgin?

Mary had four additional sons, named Joseph, James, Jude, and Simon, in addition to Joseph. Because of Jesus’ virgin birth, Joseph was not the biological father of the child, making these two brothers half brothers of Jesus. The final three individuals stated should not be confused with those who were disciples of Jesus who went by the same name as the last three individuals mentioned. Here are various verses in the Bible where the additional sons of Mary by Joseph are mentioned by their father, Joseph (Matt.

9:5; Gal.

The Catholic belief of Mary’s everlasting virginity is not supported by the Scriptures, according to the Bible.

According to the Bible, Joseph was only allowed to keep Mary as a virgin until after the birth of Jesus (see Matt.

  1. 1:18And it was in this manner that Jesus Christ was born.
  2. He wanted to divorce her in private since Joseph, her future husband, was a pious man who did not want to bring shame on himself or her family.
  3. 1:22All of this occurred in order to bring about the fulfillment of what the Lord had foretold through the prophet: 1:23 “Look!
  4. He married his wife,1:25but they did not have any sexual intercourse with each other until she gave birth to a son, whom he named Jesus, after him.
  5. The additional words in strong italics are there because they are a quotation from the book of Isaiah (7:14).

Did Mary have other children? How many children did Mary have?

QuestionAnswer Mary, the mother of the Lord Jesus Christ, has been the subject of considerable conjecture, partly due to the fact that so little is known about her life and times. However, one thing that the Bible makes quite clear about Mary is that she had other children. The number of children Mary had is a matter of conjecture. The discussion between Mary and the angel Gabriel, who informs her that she will be the mother of God’s Messiah, is recorded in Luke 1. At the time, Mary was a young virgin who had been betrothed to a guy called Joseph for a few months.

“When Joseph awoke, he did as the angel of the Lord had ordered him and brought Mary into his house.” Matthew 1:24–25, on the other hand, appears to contradict this teaching and indicate that Mary had additional children: His marriage to her, on the other hand, was not consummated until she gave birth to a son.

  • We know that Mary had more children after Jesus since the phrase till indicates that she did.
  • Unlike many other writers, Matthew did not conclude the phrase with “He did not consummate their marriage.” “He did not consummate their marriage till.” he explains further.
  • Matthew also makes a point of informing us that Joseph “took Mary home as his wife,” as the Bible says.
  • Neither the claim that Mary remained a perpetual virgin nor the claim that she had no further children are supported by scriptural evidence.
  • When Jesus lectured at His hometown, as recorded in Mark 6:3, the people became enraged with Him.
  • Were his sisters not present with us?’ Moreover, they were offended by him.” According to this text, Mary was the mother of at least seven children, one of them was Jesus.

Another clue to the answer to the issue of whether Mary had additional children comes from John 2:12, which states, “After this, he went down to Capernaum with his mother and brothers and his followers.” The fact that the terms “brothers” and “disciples” are both used indicates that John was not referring to “spiritual” brothers, but rather to connections inside the same household.

  • When Jesus’ mother and brothers came to talk with Him, it is recorded in Matthew 12:46 as having occurred.
  • We have no reason to believe that these were not Mary’s biological children, based on the evidence provided by Scripture.
  • Mary was, in her own words, “a lowly servant” despite the fact that she was selected by God for the most sacred of responsibilities (Luke 1:48).
  • In no way would Mary’s having marital relations with her legally married husband, Joseph, have been considered ” defiling ” by the community.
  • Mary is not given a specific place in Scripture, and any attempt to elevate her to a godlike status is considered heresy by the church.

Questions about Matthew (return to top of page) Do you know if Mary had any further children? What was Mary’s total number of children?

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QuestionAnswer Mary, the mother of the Lord Jesus Christ, has been the subject of considerable conjecture, partly due to the fact that so little is known about her and her family. Mary did, however, have more children, as the Bible makes very clear in its accounts of her. Speculation abounds as to how many children Mary had. The discussion between Mary and the angel Gabriel, who informed her that she would be the mother of God’s Messiah, is recorded in Luke 1. The young virgin Mary was engaged to be married to a man by the name of Joseph during the time of her engagement.

“When Joseph awoke, he did as the angel of the Lord had ordered him and brought Mary into his house.” Matthew 1:24–25, on the other hand, appears to contradict that teaching and indicate that Mary had additional children: The couple did not marry until after she gave birth to a son, at which point he annulled the marriage.

  1. In this context, till signifies “until the time of” in English.
  2. “He did not complete their marriage,” Matthew did not mention at the conclusion of the sentence.
  3. “.” As shown by the phrasing, the activity (of consummating the marriage) took place after the birth of the Savior.
  4. Mary became Joseph’s wife in every meaning of the term, as Matthew’s readers would naturally infer from the narrative.
  5. The Bible, on the other hand, teaches us the inverse of this.
  6. His followers rejected Him as a prophet, saying, “Isn’t this the carpenter?
  7. Were his sisters not with us when this happened?

At least thirty years elapsed between the time of Jesus’ birth and the time of this meeting, which provides ample opportunity for other children to have joined the family as Jesus’ siblings.

By using the phrases brothers and disciples in the same sentence, John was implying that he was not referring to “spiritual” brothers, but rather to family ties.

In this case, the expression “mother and brothers” denotes a close family ties.

Mary was, in her own words, “a lowly servant,” despite the fact that she had been selected by God for the most sacred of responsibilities (Luke 1:48).

In no way would Mary’s having marital relations with her legally married husband, Joseph, have been considered ” defiling ” by the Catholic Church or anybody else.

Because of this, Mary did have further children, and the answer is “yes.” She had a large family, with at least seven children, including Jesus, according to tradition.

Questions about Matthew (return to top of page). Is it possible that Mary had more than one son? What was Mary’s total number of offspring?

Q. How Many Children Mary Had – Catholic Q&A

Q: Did Mary, the mother of Jesus Christ, have any further children after Jesus died on the cross? “No,” is the quick and simple response to this inquiry. But let’s take this a step further. Many Scripture texts seem to imply that Jesus had siblings and sisters, and it is most likely this that has prompted you to raise this question. For example, consider the following two passages: Jesus says in Mark 6:3 that he is not the carpenter’s son but the son of Mary and brother of James and Joses, as well as Judas and Simon.

  1. ” Is he not the carpenter’s son, according to Matthew 13:55-56?
  2. Isn’t he accompanied by all of his sisters?
  3. Without a doubt, no.
  4. The Virgin Mother is a woman who was born without a father.
  5. Furthermore, it is a continual teaching of the Church that she has always maintained her virginity throughout her life.
  6. This can be problematic because the Scriptures make mention of Jesus’ siblings and sisters, which can be perplexing at times.
  7. As a result, if we grasp the language of the period, this should not be a source of confusion.

For example, people from many African nations frequently refer to those inside their own village as their brother or sister when they are with them outside of their own village when they are together outside of their own country.

This was especially true in light of the fact that we are all called to become spiritually adopted brothers and sisters of Christ via the process of baptism.

It would have altered their connection with Jesus in a significant way.

Mary is the sole blood relative of Jesus, and as a result, she has a unique link with Him that no one else can understand.

Even Mary’s strongest kinship with Jesus, it is interesting to note, did not arise as a result of their physical blood tie with one another.

It is derived, first and foremost, from her spiritual maternal role. Her absolute faith and obedience are the primary means by which she is joined with her Son. It is this tie that outweighs the natural one in importance. More Q & A with a Catholic

Did Jesus have brothers and sisters?

The lone kid is frequently given a negative reputation. People who grow up without siblings are often stereotyped as entitled and self-important, and this is especially true among those of us who have at least one sibling or two of our own to compare them to. Even though Jesus appears to have behaved as if he were an only child at times in the gospels, all four of the gospel writers make some mention of his brothers and sisters. As recorded in Mark, a large group of people confronted Jesus and said, “Isn’t this the carpenter?

  1. Isn’t he the brother of James and Joses and Judas and Simon?
  2. When a throng assembled to hear Jesus speak is informed that “your mother and your brothers are standing outside, yearning to see you,” Jesus famously dismisses them, saying, “My mother and my brothers are those who hear the word of God and do it” (8:19-21).
  3. (2:12).
  4. After the virgin birth of Jesus, another fourth-century theologian, Helvidius, wrote that Mary had additional children with her husband, Joseph, which sparked the first documented debate between St.
  5. However, according to St.
  6. These children of Mary, according to Jerome, were descended from Mary of Clopas, Jesus’ aunt and his mother’s sister, thereby making them cousins of the Savior himself.
  7. Advertisement In addition, Epiphanius, bishop of Salamis and a contemporary of Jerome and Helvidius, drew attention to another alternative.
  8. When it comes to the birth of Jesus, Joseph is never mentioned, leading some to conclude that he was considerably older than Mary and that he died before Jesus began his public career.
  9. This is not the first time that this has been suggested.
  10. In their writings, the New Testament writers did not provide a clear picture of what first-century Christians believed about Mary’s virginity following the birth of Jesus, assuming they provided any information at all.
  11. This article is also accessible in Spanish for those who prefer to read it that way.

This story first published in the December 2013 issue of United States Catholic (Vol. 78, No. 12, page 46). Do you have a question you’d like to have addressed? Inquire with us at [email protected]! Image courtesy of Flickr user Nicole O’Neil Photography.

Did Mary give birth to other children after Jesus ‘ birth?

Mark 6:3NKJV – three times in the New King James Version. Not the carpenter, Son of Mary, and brother of James (and Joses), Judas (and Simon), and Simon (and Judas)? Besides, aren’t His sisters here with us as well?” As a result, they were offended by Him. Answered on February 4, 2015 by Dr. Jonathan Kwaghtsulesega, ClarifyShareReport The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list.

  1. “I have become a foreigner among my brethren, and an alien among my mother’s offspring,” says Psalm 69:8.
  2. The verse is found in John 2:17 and Romans 15:3.
  3. See Luke 8:19 for further information.
  4. The fact that Jesus had four brothers (i.e., half brothers) is unambiguously established in the Scriptures: James, Joses, Simon and Judas.
  5. “HIS OWN KIN” is the term used to describe these individuals.
  6. 13:55- 56 Mk.
  7. 2.

1:25; Lk.

Rom.

1:15-18; Heb.

1:5 of the first of many additional places in the Bible when the Greek word prototokos (G4416) is used.

1:14, 18; 3:16, 18; 1Jn.

3.

69:8- 9).

12:46- 50 Mk.

8:19- 21 Jn.

The offspring of another woman would not be referred to as “His brothers,” as Mary’s children would be.

It is stated that “His brothers” did not believe in Him until after the resurrection of Jesus (Jn.

6.

1:19).

Seventh, the natural meaning of “His brethren” would never have been called into question but for the fact of pagan corruption in the church, which sought to elevate Mary from the status of “handmaid of the Lord” (Lk.

As a result, the way was cleared for her to be identified with the goddess of paganism, who is believed to be the mother of a divine son while still remaining a virgin—a goddess known in Egypt as Isis, the mother of Horus; in India as Isi; in Asia as Cybele; in Rome as Fortuna; in Greece as Ceres; in China as Shing Moo; and in other lands by various names, but always with a son in arms.

  1. The entire premise is erroneous, as there is nothing in Scripture or history that supports these assertions.
  2. 12th of April, 2017 There have been 13 replies.
  3. Galen Smith is a writer who lives in the United States.
  4. However, there is disagreement about whether she continued to be a virgin after that.
  5. “Doesn’t this seem like the carpenter?” asks Mark 6:3.
  6. “Are his sisters not present with us?” The same idea is stated in Matthew 13:55-56.
  7. Catholics, on the other hand, are divided.
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The Greek word adelphoi, which means “brothers,” is the center of most attention.

However, in this verse, Jesus is referred to as “the carpenter” (a highly specific reference), as well as “Mary’s son” (a reference to a close family member), and then the adelphoi are enumerated by name (again, implying direct family), and “sisters” (adelphai) are mentioned as a group.

A comparable episode may be found in Matthew 12:46-47, Mark 3:31-32, and Luke 8:19-20, all of which are mentioned in the Bible.

“Your mother and brothers are standing outside, waiting to meet you,” the messenger informed Jesus.

Some claim that Jesus’ response, in which he declares those who carry out God’s purpose to be his “mother and brothers,” shows that those on the outside were not his true mother and brothers.

He was drawing a comparison between his actual biological family and his metaphorical kin.

One more item to note about the term “brothers” (adelphoi): if the authors of Scripture wanted to refer to “cousins” rather than “brothers,” there is a Greek word that would have been more explicit in expressing their intent in this way.

It is known as the Messianic Psalm because it is referenced multiple times in the New Testament with reference to Jesus (John 15:25 quotes verse 4; Romans 15:3 quotes vs.

21; Acts 1:8 quotes vs.

Although Psalm 69:8 does not directly address our topic, it does state that “I am a foreigner to my brothers and an alien to my mother’s sons.” It portrays how Jesus’ brothers will turn their backs on him, as they did at first.

In addition, there are numerous signs that Joseph and Mary engaged in sexual encounters following the birth of Jesus.

If no other children were born, why do we refer to Jesus as the “firstborn”?

I believe this is due to the fact that he was not her only child.

What is the point of including it?

The logical outcome of this would be the birth of more offspring, half-siblings of Jesus.

Vote for it, share it, and report it.

At least six more children were born to Mary and Joseph, according to what we know.

Jesus’ half-brothers were James, Joseph, Simon, and Judas, all of whom died in the same year.

Jesus Christ (Matthew 13:55, 56; Mark 6:3) These offspring, on the other hand, were created in the traditional method.

Isn’t his mother’s given name Mary?

And his sisters, aren’t they all here with us as well?

What’s more, aren’t his sisters present with us?

As a result, he abstained from having sexual relations with Mary before to the birth of Jesus.

Vincent Mercado is a professional photographer.

Read on to find out more “> The following is an example of a formalized formalized formalized Supporter Father of three children, a former skeptic who has converted to Christianity.

The fact that Mary had no other children and that “from that hour the disciple took her unto his own home” was the basis of reasonings since the second century, when it was discovered that there was no one else to look after Mary after the deaths of Joseph and Jesus, and she had to be entrusted to the disciple after the deaths of Joseph and Jesus.

Because it derives from the writings of Saint Jerome, the Catholic Church holds that Joseph was Mary’s husband, and that allusions to Jesus’ “brothers” should be interpreted as meaning cousins or step-brothers rather than his biological siblings.

Mike Dumais is a professional photographer based in New York City.

In Jerome, we see someone who was the first to translate the Bible into Latin and who did not agree with the inclusion of the Apocrypha but defended his actions by saying, “Who am I to disagree with the Pope?” In the 1700 years that we have had to study and verify the Word of God in the Bible, we have been able to resolve many minor issues and apparent inconsistencies, especially in recent years thanks to the use of computers, parallel translations, and the blessings of so much previous study and scholarship, especially in the Bible.

It is fairly obvious that Mary and Joseph had more than one child together.

It gives her a more human quality, her contribution becomes more fantastic, and Jesus gains a more human quality.

Kenneth Heck is an American businessman and philanthropist.

Is it better for Mary to devote all of her time and attention to raising the Messiah, the Son of God, the Savior of the World or would it be better for her to divide her attention between four or five children, one of whom is the result of a miraculous birth, to consider the situation from her perspective?

  1. Due to the brutal oppression of the Romans and Herod’s dynasty, the Jews’ lives in Judea, Egypt, and later Nazareth were not conducive to their economic and spiritual advancement.
  2. Being a parent was a full-time job, and adding more mouths to feed into the world could result in less than enough food for the parents and firstborn child.
  3. When a woman gives birth by both sexual and non-sexual means, there is a subtle inconsistency.
  4. In order for the woman to live a fulfilled life, she would require additional blessings and favor from God (i.e., additional children).
  5. However, we don’t see examples in the Old Testament of a mother of one outstanding child bearing many more afterward.

One does seem to be enough. The weight of argument from economic and family considerations seems to favor only one child for Mary. February 09 201518 responses Vote for it, share it, and report it.

Add your Answer

The New King James Version (NKJV) reads: Mark 6:3 – 3. Not the carpenter, Son of Mary, and brother of James (and Joses), Judas (and Simon), and Simon (and Judas). And are His sisters not present among us?” As a result, they felt He had offended them. On February 4, 2015, Dr. Jonathan Kwaghtsulesega asked the question “ClarifyShareReport.” According to the number of votes received, the community’s responses are organized in a hierarchical structure. The greater the number of votes, the higher the position of an answer on the ranking list.

  1. 69:8 “I have become a stranger among my brethren, and an alien among my mother’s descendants.” In Christ, the fulfillment of the prophecy found in Psalm 69:8–9.
  2. 2:17; Rom.
  3. In the words of my brethren, “you are an alien to the children of MY MOTHER.” By this prophecy, it can be proven that Christ had half-brothers and that Mary had additional children after the birth of Jesus.
  4. One of the most obvious facts about Jesus’ family is that he was the son of James and Joses, and half-brother of Simon and Judas.
  5. He also had at least three half sisters: “Are his sisters not present with us?” says the group.
  6. They are referred to in the literal sense as his mother, brothers, and sisters (Mt.
  7. 6:3).

In both Matthew 1:25 and Luke 2:7, the Lord is referred to as Mary’s “firstborn,” and it is reasonable to assume that she had other children as well.

8:29; Col.

1:6; 11:28; 12:23; Rev.

If He had been her only son, the word monogenes (G3439) would have been used, which occurs in Lk.

1:14, 18; 3:16, 18; 1Jn.

Three, God foretold that Mary would have additional children, and that the Messiah would have brothers: “I have become a stranger among my brothers, and an alien among my mother’s children” (Ps.

“His mother and his brethren” are mentioned as having followed Him to Capernaum and attempting to obstruct His efforts (Mt.

3:31- 35 Lk.

2:12).

5.

7:3- 10 Acts 1:14).

1:19).

It is possible that the natural meaning of “His brethren” would not have been called into question if it hadn’t been for paganism’s corruption of the church, which sought to elevate Mary from her position as a mere “handmaid of the Lord” (Lk.

As a result, the way was cleared for her to be identified with the goddess of paganism, who is believed to be the mother of a divine son while still remaining a virgin—a goddess known in Egypt as Isis, the mother of Horus; in India as Isi; in Asia as Cybele; in Rome as Fortuna; in Greece as Ceres; in China as Shing Moo; and in other lands by various names, but always with a son in arms — In this way, it is claimed that Mary had no other children and that His brethren were cousins by another Mary and Cleophas, that Joseph was too old to have children by Mary, or that he had children from a previous marriage, and so on.

  1. All of this is untrue, as there is no mention of these claims in either Scripture or history.
  2. If Joseph had children before Jesus’ birth, then Jesus could not be considered that firstborn son.
  3. Theodore Smith Galen Smith Galen Smith Galen Smith Galen Smith Former professor at Multnomah Bible College and Biblical Seminary in Eugene, Oregon.
  4. However, there is disagreement over whether she continued to be a virgin.
  5. “Isn’t this the carpenter?” asks Mark in verse 3.
  6. Do his sisters not happen to be in the same room as us?” This is also stated in Matthew 13:55-56.
  7. Christians, however, are of a different opinion.
  8. Others believe otherwise (of which Scripture is silent).

Their interpretation is that this refers to relatives other than immediate family members, who are typically referred to as “cousins.” As they correctly point out, the term adelphoi is sometimes used to refer to close relatives other than brothers, as well as to refer to fellow citizens of the same country.

  1. The adelphoi and the adelphai are most likely to be understood as “brothers” and “sisters,” respectively, because the context uses such specific and close terms for Jesus and Mary.
  2. It is said that when “Jesus’ mother and brothers came to see him,” they were unable to get close to him because he was preoccupied with ministry.
  3. We acknowledge that adelphoi can refer to relatives other than direct siblings, but the use of the words “mother” and “brothers” together suggests that these were members of the immediate family members who were being addressed.
  4. No such interpretation can be made of what Jesus said.
  5. Jesus always carried out the will of his Father, and those who follow in his footsteps are considered to be kin to him, according to the scriptures.
  6. It is known as the Messianic Psalm, and it is referenced multiple times in the New Testament with reference to the Messiah (John 15:25 quotes verse 4; Romans 15:3 quotes vs.
  7. 21; Acts 1:8 quotes vs.

“I am a foreigner to my brothers, and an alien to my own mother’s sons,” says Psalm 69:8, and this is the verse that is pertinent to our subject.

It was his “own mother’s boys” who were the “brothers” in question, not his cousins.

“She gave birth to her firstborn, a boy,” the Bible states in Luke 2:7 (NIV).

Why not refer to Jesus as Mary’s “only born” (Greek monogenes), if he is God’s “only born” (Greek monogenes)?

“When Joseph awoke, he did what the angel of the Lord had instructed him, and he brought Mary into his home as his wife,” Matthew 1:24-25 tells us.

What is the point of including it?

Another set of offspring, half-siblings of Jesus would logically follow as a natural outcome.

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It is said in the Gospels that Mary and Joseph had a total of eight children, including males and girls.

A minimum of two girls were born to her.

(The King James Version is the most often used version.) Matthew 13:55-56 is a passage of scripture that teaches that “Notably, isn’t this the son of a carpenter.

Moreover, what about his brothers James and Joses as well as Simon and Judas.

So, where does this individual get all of his information?” 6:3 (Matthew) “What do you think, is this not the carpenter, the son of Mary, the brother of James, Joses, and Juda, as well as Simon, the brother of James and Joseph?

He had insulted them, and they took offense to him “[] [] [] [] [] [] [] [] Mary’s privilege of bearing God’s Son was something that Joseph cherished.

“Until she gave birth to a son,” according to Matthew 1:25, Joseph “had no intercourse with her.” After Jesus’ birth, the phrase “until” suggests that Joseph and Mary enjoyed regular sexual intercourse as husband and wife, as shown by the term “until”.

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Obtaining Additional Information “The following is an example of a formalized formalized formalized Supporter Father of three children and a former skeptic who has converted to Christianity.

The fact that Mary had no other children and that “from that hour the disciple took her unto his own home” was the basis of reasonings since the second century, when it was discovered that there was no one else to look after Mary after the deaths of Joseph and Jesus, and she had to be entrusted to the disciple after their deaths.

  1. The Catholic Church’s official stance, which is taken from the writings of Saint Jerome, is that Joseph was Mary’s husband, but that allusions to Jesus’ “brothers” should be interpreted as meaning cousins or step-brothers.
  2. Increase the number of votes by sharing this page.
  3. On this issue, both points of view should be considered valid.
  4. In all likelihood, Mary and Joseph had further children together.
  5. As a result, she becomes more human, her contribution becomes even more spectacular, and Jesus becomes even more human.
  6. Kenneth Heck is an American businessman and philanthropist who lives in Los Angeles.

Is it better for Mary to devote all of her time and attention to raising the Messiah, the Son of God, the Savior of the World or would it be better for her to divide her attention between four or five children, one of whom is the result of a miraculous birth, when considering the situation from her perspective?

  • Due to the terrible oppression of the Romans and Herod’s reign, the Jews’ lives in Judea, Egypt, and subsequently Nazareth were not conducive to their well-being.
  • The task of keeping one’s body and spirit together was a full-time effort, and adding more mouths to feed into the world may mean less than enough for the parents and firstborn.
  • When a woman gives birth by both sexual and nonsexual ways, there is a subtle incongruity.
  • In order for the lady to have a fulfilling life, she would require further blessings and favor from God (i.e., more children).
  • However, we can not find any examples in the Old Testament of a mother who has one excellent kid who then goes on to have many more children.

One does appear to be sufficient. When it comes to economic and familial reasons, the evidence appears to go towards Mary having only one child. February 09, 2015 – There were 18 answers. Increase the number of votes by sharing this page.

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Did Mary have other children?

One of the most contentious tenets of the Catholic church is Mary’s permanent virginity, which has been the subject of much debate. Those who believe in this belief believe that Mary continued to be a virgin after the birth of Jesus and that scriptural allusions to Jesus having siblings are actually references to Jesus’ cousins (Catechism of the Catholic Church, paragraph 510). Over time, as the adoration of Mary grew in popularity, the vehicle of Sacred Tradition became a tool for teaching new ideas that were not clearly stated in the Bible.

Is the notion of her continuing virginity, on the other hand, justified by the Bible?

Is it revealed in the Bible that Mary had other children–that Jesus had brothers and sisters–that Mary had other children?

In truth, the Bible appears to say something very different: (All quotations are from the National Association of School Boards.)

  • “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her a virgin until she gave birth to a Son
  • And he named His name Jesus.” Matthew 1:24-25 says, “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her a virgin until she gave birth to a Son
  • And he named His name Jesus.” “While He was still speaking to the people, behold, His mother and siblings were waiting outside, hoping to speak with Him,” Matthew 12:46-47. As a result of this, someone informed Him that “Your mother and brothers are waiting outside your house, requesting to speak with You.” “Doesn’t this seem like the carpenter’s son?” says Matthew 13:55. “Isn’t His mother Mary, and His brothers James and Joseph, as well as Simon and Judas, named Mary?”
  • Mark 6:2–3, etc. “And when the Sabbath came, He started to speak in the synagogue, and the many people who were present were amazed, wondering, “Where did this guy obtain these things, and what is this knowledge that has been given to Him, and what are these marvels that have been accomplished by His hands?”” Isn’t this the carpenter, the son of Mary, the brother of James, Joses, Judas, and Simon, and the son of Joses and Simon? “Do His sisters not happen to be here with us?” As recorded in John 2:12, “After this, He went down to Capernaum, with His mother, with His brothers, and with His disciples, and they stayed there for a few days.” This is reflected in Acts 1:14, which states that “they all with one thought were incessantly dedicating themselves to prayer,” alongside “the women and Mary the mother of Jesus, and with His brothers.” For example, 1 Cor. 9:4-5 says, “Do we not have the right to eat and drink?” Is it not true that we have the same privilege to bring a believing woman with us as the rest of the apostles, and the brothers of the Lord, and Cephas? “
  • Gal. 1:19, “But I did not see any other apostles save James, the Lord’s brother.”

After a cursory examination of these biblical scriptures, it appears that the matter has been resolved: Jesus had siblings and sisters. However, Catholic theologians have not gone unnoticed in their reaction to such evident passages. The following is the key argument in opposition to these biblical texts: In Greek, the words for brother and sister are adelphos and adelphe, respectively. Different settings for this term are found: in the context of siblings (Matt. 1:2; 14:3), descendants of parents (Acts 7:23; Heb.

As a result, the term “brother” (and “sister”) may and does apply to Jesus’ relatives, as demonstrated in the Bible.

If a term has a broad range of meaning, it is not reasonable to assert that you have the right to transfer any part of that range of meaning to any other text that contains the word.

As a result, each verse needs be read in context in order to understand what it is saying.

  • “While He was still speaking to the people, behold, His mother and siblings were waiting outside, attempting to talk with Him,” Matthew 12:46-47. As a result of this, someone informed Him that “Your mother and brothers are waiting outside your house, requesting to speak with You.” “Doesn’t this seem like the carpenter’s son?” says Matthew 13:55. Isn’t His mother, Mary, and his brothers, James and Joseph, as well as Simon and Judas, all named Mary?”

If the brothers of Jesus are not brothers, but cousins, then who is His mother, and who is the father of the carpenter, as stated in both of these verses? To put it another way, the term “mother” refers to Mary. Joseph is referred to as the carpenter in Matthew 13:55. These are literal translations. “However, even if carpenter’s son refers to Joseph and mother refers to Mary, brothers does not refer to brothers but “cousins,” as the Catholic theologian would point out. According to my observations, this is not a genuine claim.

The situation is quite plain. This passage is referring to Joseph, Mary, and Jesus’ brothers, among other people. The entire setting revolves around the relationships between father, mother, and brothers.

Psalm 69, A Messianic Psalm

There are several reasons both in favor of and against Jesus’ siblings. However, the question cannot be resolved without first looking at Psalm 69, which is considered to be a Messianic Psalm. In John 15:25, Jesus cites Psalm 69:4, saying, “But they have done this in order that the word written in their Law may be fulfilled; they despised Me without a reason.” As recorded in John 2:16-17, Jesus again makes reference to Psalm 69:9, saying, “and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of trade.” He was reminded by his followers that it had been written, “Zeal for Thy home shall burn me.” Psalm 69 is unmistakably a Messianic Psalm, as evidenced by the fact that Jesus cited it twice in relation to Himself.

  1. The reason for this is that what is written between the verses that Jesus cited is extremely important.
  2. 6 May those who wait for You, O Lord GOD of hosts, not be humiliated through me; may those who seek You, O God of Israel, not be dishonored through me, O Lord GOD of hosts.
  3. 8 Because of my enthusiasm for Your home, I have become distant from my brothers and an alien to my mother’s sons.
  4. This Psalm, on the other hand, plainly demonstrates that the speaker had brothers.
  5. “Surely, the Lord God accomplishes nothing until He discloses His hidden counsel to His servants the prophets,” says Amos 3:7.
  6. Yes, according to what the Bible says.
  7. Which will you put your faith in?

If the Catholics do not say this, the eternal virginity of Mary will be jeopardized, and as this is in conflict with Roman Catholic tradition, they will be forced to read the Psalm in a way that is consistent with their tradition as well.

He was, in fact, there.

Is it correct to interpret both of these as not referring to His siblings as well?

The Catholics are fond of claiming that the term “brothers” must refer to “cousins,” which is incorrect.

In other words, Jesus was estranged from his half-brothers who were born to Mary, who were his biological siblings.

It is unfortunate to see the Roman Catholic church go to such measures to retain Mary’s virginity, as this is a breach of biblical law, which forbids women from marrying and procreating in order to populate the world.

Jesus Christ, Wife Mary Magdalene Had 2 Kids, New Book Claims

— – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – A controversial assertion is made in a new book based on readings of ancient texts: When Jesus Christ and Mary Magdalene were married, they became the parents of two children. “The Lost Gospel,” written by Simcha Jacobovici and Barrie Wilson, will be released on Wednesday. The authors contend that the original Virgin Mary was Jesus’ wife – rather than Jesus’ mother – and that there was an assassination attempt on Jesus’ life 13 years before he was crucified, according to the Bible.

  1. Their claims are based on an old document that dates back approximately 1,500 years, which they claim to have discovered in a British library.
  2. Duke University professor Mark Goodacre is doubtful of the results of the book, which he says is based on his own research.
  3. “There is absolutely no proof in this scripture or anywhere else that Jesus was married to Mary Magdalene, much less that they were the parents of a couple of children,” writes the author.
  4. Despite the fact that the document was written centuries after Jesus’ death, a fragment of an ancientEgyptianpapyrus known as the “Gospel of Jesus’s Wife” was exposed in 2012.
  5. Dan Brown’s 2003 novel “The Da Vinci Code” raised the notion that Jesus and Mary Magdalene were married at some point in the past.

How to Respond When People Say Jesus Had Brothers and Sisters

From the early days following the Resurrection, the Church has held that Mary was a perpetual virgin and that Jesus did not have any biological brothers or sisters, as was traditionally thought. The carpenter, son of Mary and brother of James and Joses and Judas and Simon, is this not the carpenter, and are his sisters with us?” “Are his sisters among us?” —Matthew 6:3 Is it possible that Jesus had siblings and sisters? Some people believe that the Gospel of Mark appears to support their claim.

  1. The subject is brought up once more in Luke 8:19-21.
  2. “Your mother and brothers are gathered outside, waiting to meet you,” the mob exclaims loudly.
  3. “Can you tell me who my mother and brothers are?” he inquires.
  4. On his blog, biblical historian James Tabor provides the names of James, Joses, Judas, and Simon, as well as Mary and Salome, according to some sources.
  5. So where did Catholics obtain the concept that Mary never had sexual relations or had any other children of her own?
  6. What is your brother’s name?
  7. We Christians are all “brothers in Christ,” as the phrase goes.
  8. The same is true in the Scriptures as well.

Consider the following verse from Genesis 13:8: For this reason, Abram replied to Lot, “Let us not have any quarrels among ourselves or between your herders and mine, for we are brothers.” Despite the fact that Abraham and Lot are not biological siblings, the title “brother” is used to describe them since they are uncle and nephew.

  1. Without a doubt, Paul was not attempting to make the assertion that Mary had given birth to more than 500 children!
  2. What occurred to the Twelve following the Resurrection of Christ is known to us from the Gospels and the Acts of the Apostles, as well as from historical documents.
  3. We know how they died, and we know where they are laid to rest.
  4. Nope, not a thing, zilch.
  5. As he lay dying, Jesus handed Mary over to John the Baptist.
  6. And then he turned to face John and said, “Behold your mother.” And it was at that point that the disciple welcomed her into his house (John 19:26-27).
  7. And wouldn’t they have taken on the task of caring for their mother by welcoming her into their own homes?
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Another clue: The “brothers” of Jesus mentioned in John 2:1 and Acts 1:14 are never referred to as Mary’s offspring, despite the fact that Jesus himself is.

There is yet more reason, though, to conclude that Mary did not have any further children after Joseph and Mary.

Consider the promise made by Jesus, who said that he would send the Holy Spirit, the Paraclete, to lead his Church and keep her safe from error.

However, we do have Christ’s promise that he would be with us forever, until the end of time.

Mary was thought to be a perpetual virgin from the very beginning of the Church’s belief in the Resurrection, and Jesus was believed to have no biological brothers or sisters from his birth.

Saint Joseph was an elderly widower with children, according to the Protoevangelium, and he had been selected by the angel Gabriel to be Mary’s spouse in order to care and protect Mary while also observing her vow of virginity.

Many people in the Orthodox Church now consider this to be true as well.

360.

383 wrote: “You assert that Mary did not continue a virgin: I claim even more than Joseph himself, on account of Mary being a virgin, so that from a virgin marriage a virgin son was born.” And in the following century, Pope St.

Mary had many other children in addition to Jesus

In addition to Jesus, Mary had a large number of additional children.

Because these verses so clearly contradict Catholic doctrine, Catholic interpreters will insist these are cousins, kinsmen, or from a supposed earlier marriage of Joseph. Of course, the Bible proves all these things wrong. The Catechism gives this ridiculous and incorrect explanation:

  • “Historically, the Catholic Church has interpreted these texts as not referring to any additional children of the Virgin Mary. In reality, the ‘brothers of Jesus,’ James and Joseph, are the sons of another Mary, who was a disciple of Christ.” 126500)
  • Page 126500)

The Bible says in Matthew 13:55-56: 6:3 (Matthew 6:3) Because Colossians 4:10 makes use of a different Greek term, they cannot simply be cousins. Peter and his brother are referred to by the same phrase in John 1:41. The following is what the Catholic Catechism has to say about these verses: “Historically, the Catholic Church has interpreted these passages as not referring to any further children of the Virgin Mary. In reality, James and Joseph, who are referred to as “brothers of Jesus,” are the sons of another Mary, who was a disciple of Christ.” (See page 126500 for further information.) Catholic tradition holds that Mary in these verses is Jesus’ mother, but that Jesus’ brothers and sisters are the offspring of a different woman, also named Mary, according to the church.

Incredible!

  • The Bible says in Matthew 13:55-56: Wasn’t this the carpenter’s son, wasn’t it? Isn’t His mother, Mary, and his brothers, James and Joseph, as well as Simon and Judas, all named Mary? 56 “And His sisters, aren’t they all here with us?” I inquire. “How did this individual obtain all of these items?” 57 They were offended by Him, as a result. Nevertheless, Jesus told them, “A prophet is not without respect unless in his own town and among his own family.” 6:3 (Matthew 6:3) What do you mean, he’s a carpenter? Isn’t he the son of Mary and brother of James, Joses, Judas, and Simon? “Do His sisters not happen to be here with us?” They were offended by Him, as a result. 4 Moreover, Jesus told them, “A prophet is not without honor except in his own town, among his own family, and inside his own household.”

Following what you’ve just read, are you still a Roman Catholic? Matthew 12:46, Mark 3:31, and Luke 8:19 Jesus is making a distinction between blood siblings and brothers of faith in his parable. Keep in mind that it was someone else, not Jesus, who addressed them as “mother and brothers.” If the brothers aren’t literal, then it’s safe to say the mother isn’t either. Because Colossians 4:10 makes use of a different Greek term, they cannot simply be cousins. Peter and his brother are referred to by the same phrase in John 1:41.

  • 12:46 (Mt 12:46) While He was still speaking to the crowds, behold, His mother and brothers were standing outside, attempting to speak with Him in person. 47 Suddenly, someone whispered to Him, “Behold, Your mother and brothers are waiting outside, attempting to talk with You.” 48 However, He responded to the one who was informing Him by asking, “Who is my mother, and who are my brothers?” Having said this, He reached out his hand to His followers and said, “Take a look at my mother and my brothers. Mk 3:31 “For whomever performs the will of My Father who is in heaven,” Jesus says, “he is My brother, sister, and mother.” And His mother and brothers *arrived, and while waiting outside, they sent him a message and addressed him by his given name. 32 In the meantime, a large group of people had gathered around Him, and they *explained to Him that His mother and siblings were waiting outside for Him. “Who are My mother and my brothers?” he said when they inquired about him. 34 And, taking a glance around at those who were seated about Him, He *exclaimed, “Take a look at my mother and my brothers. Lk 8:19 “For whomever performs God’s will is My brother, sister, and mother.” And His mother and brothers came to see Him, but they were unable to get close to Him due to the large number of people. 20 And it was told to Him that “Your mother and brothers are standing outside, eager to see You,” which He accepted. “My mother and My brothers are those who hear the word of God and put it into practice,” He replied to them.

Matthew 1:23–25 (KJV) Just as if it read, “kept a virgin till the wedding day,” it would be evident.

  • 24 And Joseph awoke from his sleep and followed the instructions of the angel of the Lord, taking her as his wife, 25 and keeping her a virgin until she gave birth to a Son, whom he named Jesus.

Mt 1:18 (Matthew 1:18) Because “before they had sex she became pregnant,” it is only possible to allude to sexual relations. This promotes the idea of a virgin birth. “However, the fact that they were married before they began living together does not support the virgin birth.” It was not customary for engaged couples to live together or have sex, providing compelling evidence that the reference is to sex rather than cohabitation. What is the point of adding that it was just a few months before they began living together when the main point is that they were not only living separately, but they had also not had intercourse at that time?

  • The following is a timeline of the birth of Jesus Christ. When His mother, Mary, had been engaged to Joseph, but before they were married, the Holy Spirit discovered that she was pregnant with their son.

John 2:12 (New International Version) Acts 1:14; John 7:1; 1 Thessalonians 1:191 9:5 (Corinthians 9:5 ) There is no doubt in my mind that Jesus had physical blood brothers via Mary, as evidenced by these scriptures. It is important to note that the term “brother” cannot be used in the context of “brethren in the church” because other “brethren in the church” are named alongside “Jesus brothers.” The term “Jesus brothers” is spoken more than 20 times.

They are never referred to as cousins or relatives. The Holy Spirit could not have spoken it any more clearly to make the point any clearer.

  • John 2:12 (New International Version) Then He and His mother and His brothers and His followers traveled down to Capernaum, where they stayed for many days. John 7:1And after these things, Jesus was going through Galilee, since He was hesitant to pass through Judea because the Jews were attempting to murder Him. 2 The Jewish New Year’s Festival, also known as the Feast of Booths, was quickly approaching. As a result, His brothers admonished Him, saying, “Depart from here and go into Judea, so that Your followers, too, may see Your deeds that You are performing.” 4 “Because no one does anything in secret while he himself wishes to be recognized openly, no one does anything in secret.” If you perform these things, you will be able to demonstrate Yourself to the rest of the world.” 5 For not even His own brothers believed in Him at the time. 6 Consequently, Jesus *told them, “My time has not yet come, but your time is always opportune.” 7″The world cannot hate you
  • Rather, it despises Me because I testify against it, proving that its activities are bad. “I will not be going up to the feast with you
  • I will not be going up to the feast because My time has not yet fully arrived.” 9 And after He had said these things to them, He went back to Galilee to rest. 10But when His brothers had gone up to the feast, He Himself went up, not publicly, but as it were, in secret
  • Acts 1:14 And when they had entered, they went up to the upper room, where they were staying
  • That is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, Jamesthe son of Alphaeus, Simon the Zealot, and Judasthe son of James. 10But when His brothers had gone up to the feast, then He Himself went up 14 Those who were united in their devotion to prayer, together with the ladies, Mary the mother of Jesus, and the brothers of Jesus, were constantly committing themselves to prayer. 1 Thessalonians 1: 18 Then, three years later, I traveled up to Jerusalem to get to know Cephas better, and I remained with him for fifteen days in all. 19 But, with the exception of James, the Lord’s brother, I didn’t see any other of the apostles. We don’t have the right to eat and drink, according to 1 Corinthians 9:4. 5 Why don’t we have the same privilege to bring a believing woman along with us, just like the other apostles, as well as the brothers of the Lord and Cephas

Colossians 4:10 is a biblical passage. Because Colossians 4:10 makes use of a different Greek term, they cannot simply be cousins.

  • In addition to Aristarchus, my fellow prisoner, and Barnabas’ cousin Mark (about whom you have been given instructions: if he comes to you, please welcome him),

The Greek terms anepsiosorsungenis and anepsiosorsungenis are never used in the Bible in connection to Jesus’ brothers. Greek Dictionary: cousin/Relative: In order for Catholic teaching to be correct,

  1. Anepsios (also known as ajneyiov) “Col. 4:10 uses the term “cousin” rather than “nephew” to refer to a cousin (A.V., “sister’s son”). The term “cousin” has different meanings in different periods of Greek literature. In this sense, it is used in the Sept., in Numb. 36:11, as well as in other places. Later writings use it to refer to a nephew, which is why the A.V. rendering is used. Similarly to what Lightfoot says, there is no reason to believe that the Apostle would have used it in any way other than its intended meaning. As a result, we should understand that Mark was Barnabas’ cousin
  2. The Greek words sungenis(suggeniv”, (4773)) in Luke 1:36 (as in the most authentic mss.) and sungene sin ver. 58 (plural), A.V., “cousin” and “cousins,” respectively, signify “kinswoman” and “kinsfolk,” and “cousins” signify “cousin “As a result, the R.V. and A.V. in 2:44 and 21:16 are the same. The word lit. means ‘born with,’ which means that they are of the same stock or descent
  3. Thus, kinsman or kindred. Notice that the Greek word for nephew (from the Latin word “nepos,” whence the English word “nepsios”) is translated as “brother’s son” in Col. 4:10
  4. See also “kin,” “kinsfolk,” “kinswoman,” and “kinsfolkwoman.” See also Cousin.

John 1:41 (NIV) A cousin, a relative, or anything else other than a literal BROTHER is never mentioned in the New Testament while the term “brother” is being used.

  • John 1:41 (NIV) After finding his own brother Simon, he announced to him that “we have discovered the Messiah”
  • Then he proceeded to find the Messiah elsewhere.

Steve Rudd contributed to this article. To Get Started, Visit: WWW.BIBLE.CA

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