How Long Was Jesus Dead Before He Resurrected

Just How Long Did Jesus Stay In The Tomb?

Andrae Crouch is a fictional character created by the author Andrae Crouch in the year 2000. Crouch was born on this day in 1942, making him the oldest of the Crouch children. Pastor and recording artist, he was known for his work as a Black gospel singer, composer, arranger, and producer. Sandra Crouch, Andraé Edward Crouch’s identical twin sister, were the offspring of Benjamin and Catherine (nee Hodnett) Crouch, who lived in San Francisco, California. Andraé Edward Crouch and Sandra Crouch were born in San Francisco, California.

They also ran a restaurant and ran street ministries, as well as a hospital and jail ministry.

During the services, Crouch’s father and others of the congregation encouraged him to perform.

At one point, Crouch aspired to pursue a career in music composition and began practicing piano.

Crouch’s first choir, the Church of God in Christ Singers (COGICS), was created in 1960 and had Billy Preston as a founding member.

In 1965, while studying to be a teacher at Valley Junior College in California, he felt a call to the ministry and joined forces with Perry Morgan and Billy Thedford to start The Disciples, which is still in existence today.

In addition to Meir, Crouch was introduced to Tim Spencer of Manna Music Publishing, who was the first to publish one of his original compositions (“The Blood Will Never Lose Its Power”, which Crouch wrote at 15 but tossed into the trash thinking it was inferior; his sister Sandra, thinking differently, salvaged it).

  1. Take The Message Everywhere, the band’s debut album, was released in 1968 on Columbia Records.
  2. Rouch, at the behest of Carmichael’s encouragement, began recording his tunes in 1968, with the group’s debut album, Take the Message Everywhere, becoming available in 1969.
  3. Besides performing in the Hollywood Bowl and Carnegie Hall, they had also been to 68 countries by 1985.
  4. In addition to reaching outside the typical African American audience, their modern gospel style resonated with a broad range of racial and musical backgrounds.
  5. A significant figure in the Jesus Music movement that flourished in the 1960s and 1970s, Crouch was born in the United Kingdom.
  6. Even though he has been attacked for diluting the Gospel message by employing current techniques, his songs have become standard fare in churches all around the world, and they have been covered by mainstream singers such as Paul Simon.
  7. In addition to Walter and Tramaine Hawkins, Jessy Dixon, and The Winans, Crouch was a key player in bringing them to Light Records, where they went on to have great gospel music careers of their own.

At least one secular performer appeared on each of Crouch’s major recording sessions, including Joe Sample, Dean Parks, David Paich, Phillip Bailey, Stevie Wonder, and other well-known names.

The Winans, Danniebelle Hall, and Kristle Murden have all benefited from his collaborations with Bill Maxwell.

Following a traffic check in Los Angeles for erratic driving on November 12, 1982, Crouch was taken into custody and charged with cocaine possession.

Among Crouch’s many credits is the title music for theSherman Hemsley comedy Amen, which was performed by Vanessa Bell Armstrong in 1986.

His father, mother, and older brother passed away between 1993 and 1994.

He does so with the assistance of his twin sister, Sandra, who is also a pastor.

Crouch’s songs served as the inspiration for the Grammy Award-winning CD Tribute: The Songs of Andraé Crouch, which was released in 1996 and featured a diverse group of artists performing some of his classic songs, including the Brooklyn Tabernacle Choir, Take 6, and Michael W.

Crouch died in 1996.

Crouch was sent to the hospital for pneumonia and congestive heart failure in early December 2014.

In five days, on January 8, 2015, Andraé Crouch passed away, at the age of 72.

Please remember to pray for my family, our church family, and myself. Despite all my efforts, God chose to keep him in this place.” Being a conductor or composer is a dream come true for many people.

How Long Was Jesus in the Tomb?

Sunday morning, according to the Gospels, was the day on which the women learned that Jesus’ tomb had been emptyed of all of his belongings. “On the first day of the week, very early in the morning” (Mark 16:2), “on the first day of the week, very early in the morning” (Luke 24:1), or “early on the first day of the week, while it was still dark” are all descriptions given by the Gospels of how the women arrived at Jesus’ tomb on Sunday morning (John 20:1). The women arrived at the tomb at the crack of dawn on the “first day of the week” (or Sunday), only to discover it was empty.

  1. On what day of the week was Jesus executed and buried in the tomb?
  2. Those who think that Jesus was killed on Wednesday use Matthew 12:40 as their source.
  3. Those who believe in a Wednesday crucifixion argue that because of this remark, Jesus spent exactlythree days and three nights – or 72 hours – in the tomb.
  4. However, if we look at the other 20 instances in the New Testament where Jesus and the apostles make references to the amount of time he would remain in the tomb, we are obliged to infer that they were referring to a literal three-day stay in the tomb.
  5. 16:21, 17:23, 20:19, 26:61, 27:40, and 64; Mark 9:31, 10:34, 14:58, and 15:29; Luke 9; 13:32, 18:33, 24:7, 21, and 46; John 2:19, 20; Acts 10:40; 1 Corinthians 15:4.
  6. Those who believe in a Wednesday crucifixion ignore the inaccuracy of the time references in these verses and read them in a literal sense, as if they were written in exactly 72 hours, according to Matthew 12:40.
  7. “The Son of Man is going to be betrayed into the hands of mankind,” Jesus says in Matthew, who adopted the phrase “three days and three nights” to refer to the period of Jesus’ burial.

Assuming that the term “three days and three nights” in 12:40 refers to exactly 72 hours, this presents an internal conflict with Matthew 17:23, which is a separate passage.

The amount of time that transpired between being murdered and then rising “on the third day,” as reported in 17:23, is more than the amount of time that elapsed between being buried and rising, as detailed in 12:40.

Something occurring “on” the third day means that it occurs in less time than it would have taken if the event occurred at the moment at which three literal days had elapsed.

If the period between his death and resurrection was “on the third day” (or less than three literal days), how could it be possible that it was “after three days” (or 72 hours) between his burial and resurrection?

Nonetheless, proponents of a Wednesday crucifixion maintain that Matthew 12:40 should be taken literally.

But, do we have to or should we take Matthew 12:40 at its value?

Rather than forcing our current ideas of time exactness on an old figure of speech that did not include them, we could as well be imposing our modern sense of precise time-telling on an ancient Jewish figure of speech that did not have them.

Does the Bible contain any instances in which the phrase “after three days and three nights” does not always refer to exactly 72 hours?

The events described in this chapter take place in the hamlet of Ziklag, and David and the Amalekites are at the center of the story.

When David arrived at Ziklag, he came face to face with an Egyptian who happened to be the slave of an Amalekite.

According to the narrative, the Egyptian had not eaten or drunk for “three days and three nights” prior to his death (verse 12).

This is more likely to happen in less than 72 hours.

On the other hand, this period is equivalent to “three days and three nights.” It is very plausible, and perhaps even probable, that we are not dealing with a complete 72-hour period in this case.

There are several other passages in which variations of the word “three days” are used, including the following ones: “for three days” = “on the third day” in Genesis 42:17–18; “three days later” = “in the next three days” in 2 Chronicles 10:5, 12; and “for three days” = “on the third day” in Esther 4:16–5:1 (“for three days” = “on the third day”).

  1. However, even if the New Testament passages given above are not accurate in terms of modern time-telling standards, they still demonstrate the fact that Jesus remained in the tomb for a long enough amount of time that there could be no doubt that he had died.
  2. Proponents of a 72-hour burial, on the other hand, argue that the length of time Jesus spent in the tomb was an indication that he was the promised Messiah.
  3. While the apostles made broad statements about the amount of time Jesus had been dead and buried, they never utilized a chronological measurement to back up their claims.
  4. Therefore, the event of Jesus’ death and resurrection is what establishes him as our Savior, and this is a reasonable conclusion.
  5. Keeping in mind that the term “three days and three nights” is a cultural statement rather than a scientific expression, we should have no difficulty comprehending Matthew 12:40.

Since our salvation does not rely on knowing exactly when Jesus was laid to rest in the tomb, we have no reason to be concerned about that. That Jesus died and was raised to become our Savior is what is most crucial to remember (1 Corinthians 15:3-4).

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Sunday morning, according to the Gospels, was the day on which the women learned that Jesus’ tomb had been empty. “On the first day of the week, very early in the morning” (Mark 16:2), “on the first day of the week, very early in the morning” (Luke 24:1), or “early on the first day of the week, while it was still dark” are all descriptions given by the Gospels of how the women arrived at Jesus’ tomb on Sunday morning (Matthew 28:1). (John 20:1). It was the first day of the week (or Sunday) when the women discovered the tomb empty.

  • This evidence suggests that Jesus was risen during the early hours of Sunday morning, according to several stories.
  • That remains a mystery.
  • “For as Jonah was three days and three nights in the belly of a great fish, so the Son of Man will be three days and three nights in the center of the earth,” Jesus explains in this passage.
  • This resulted in his burial at sunset on Wednesday evening and resurrection around sunset on Saturday night.

Take a look at the following scriptures, which speak about how much time passed between Jesus’ death, burial, and subsequent resurrection: Matthew 16:21; 17:23; 20:19; 26:61; 27:40, 64; Mark 9:31; 10:34; 14:58; 15:29; Luke 9:22; 13:32; 18:33; 24:7, 21, 46; John 2:19, 20; Acts 10:40; 1 Corinthians 15:4.

These passages are interpreted in a literal sense, according to Matthew 12:40, by those who think that Jesus was crucified on Wednesday, despite the fact that the dates are not accurate.

To provide just one example, Matthew, who used the term “three days and three nights” to allude to the period of Jesus’ burial, also has him saying: “The Son of Man is going to be betrayed into the hands of mankind.” It is planned that he will be killed, and on the third day he will be brought back to life” (17:23, emphasis ours).

  1. The reason behind this is as follows: After being murdered and then rising “on the third day,” as reported in 17:23, the amount of time elapsed is more than the amount of time elapsed between rising after having been buried, as mentioned in 12:40.
  2. Something occurring “on” the third day means that it occurs in less time than it would have taken if the event had occurred at the moment at which three literal days had elapsed.
  3. If the period between his death and resurrection was “on the third day” (or less than three literal days), how could it be possible that it was “after three days” or 72 hours between his burial and resurrection?
  4. It also produces disagreement with what Mark, Luke, John, and Paul have to say regarding the length of time between Jesus’ death and burial and his resurrection as a result of the 72-hour idea.
  5. They believe that Jesus stated that he would be raised after three days and three nights in the tomb, and that this is the proper way to interpret his words in the New Testament.
  6. Possibly, the source of the ambiguity around Matthew 12:40 arises precisely because we attempt to understand it in a literal manner, as though it spoke to a time span of exactly 72 hours.
  7. In reality, it is possible that Matthew 12:40 is compatible with and reflects the way people thought about time in their day, rather than the way we think about time in our day.
See also:  Who Was Moses To Jesus

Yes, the book of 1 Samuel 30 serves as an illustration of this.

David and his troops arrived at Ziklagon on the third day, according to verse one (emphasis ours throughout).

“My lord abandoned me when I was unwell three days ago,” he said to David (verse 13).

The phrase “on the third day” does not always refer to three consecutive working days.

It’s also difficult to tell how long ago anything happened when you say “three days ago.” It may have been less than three days.

A common colloquial term that refers to portions of three days is “three days and three nights.” “Three days and three nights” in 1 Samuel 30 appears to be a figurative term that did not necessarily refer to a period of exactly 72 hours.

What, if anything, do we lose from Jesus’ death and resurrection if Matthew 12:40 refers to the time elapsed between these two events in an erroneous manner?

To establish this, one just has to spend three days in the tomb, or possibly 36 hours (as would be allowed by a Friday Crucifixion and Sunday Resurrection).

Is this, however, correct.

However, they did not seek to prove a precise period of time, instead using terms such as “after three days” or “on the third day.” Although the apostles referred to the resurrection as proof that Jesus is the promised Messiah, they did not specify how long it had taken.

Whatever the length of time that Jesus spent in the tomb—two days, three days, or ten days—has absolutely no influence on the question of his messiahship or lack thereof.

Although Jesus did not specify how long he would be in the tomb, the fact that he would die, be buried, and be risen from the dead was the “sign” that he delivered to the disciples.

Our salvation does not depend on knowing the precise time Jesus was in the tomb, thus we don’t need to be concerned about that information. That Jesus died and was raised from the dead to become our Savior is what is significant (1 Corinthians 15:3-4).

Traditional timing doesn’t add up

The Gospels are unequivocal in their assertion that Jesus died and that His body was hurriedly placed in the tomb late in the afternoon, just before sundown, when the Jewish Sabbath began (John 19:30-42). According to the traditional “Good Friday–Easter Sunday” timetable, the period from Friday sundown to Saturday sundown is one night and one day, or one night and one day. The period from Saturday night to Sunday morning is another night, giving us a total of two nights and one day. As a result, how do we get another night and two days to make the total of three days and three nights that Jesus promised would be spent in the tomb?

  1. In order to get around this, most theologians and religious scholars argue that any part of a day or night counts as a day or night.
  2. The problem is that it does not function.
  3. Aside from that, the book of John 20:1 tells us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been taken away from the tomb.” Did you notice something wrong here?
  4. Jesus had already been raised from the dead long before the sun came up.
  5. That leaves us with, at the most, a portion of a day on Friday, the entirety of Friday night, the entirety of Saturday daylight, and the majority of Saturday night.
  6. Something doesn’t seem to add up here.
  7. Obviously, neither of these statements can be true.

Understanding God’s time is the key

Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of His biblical festivals during that same spring season. It is surprising to learn that the Bible mentions two types of Sabbath days: the typical weekly Sabbath day, which occurs on the seventh day of the week, and seven yearly Sabbath days, which occur on the seventh day of the week.

Genesis 1:5states unequivocally that God considers a day to begin with the evening (the night part) and terminate with the evening of the following day—”So the evening and the morningwere considered to be the first day.” This formula is repeated by God during the whole six-day period of creation.

This is why Jesus’ friends, Joseph of Arimathea and Nicodemus, swiftly laid His corpse in Joseph’s adjacent tomb shortly before dusk on the last day of the week (John 19:39-42). The Sabbath began at dusk (John 19:31), which meant that all labor was to be stopped for the day.

Two kinds of “Sabbaths” lead to confusion

Because it was the Preparation Day, and because the corpses could not be left on the cross on the Sabbath (because it was a high day on that Sabbath), the Jews petitioned Pilate to have their legs severed and their bodies removed off the cross, as John 19:31 explains. Cooking and housecleaning were done on the day before a Sabbath in order to avoid working on God’s appointed day of rest, according to Jewish tradition at the time. So the day before the Sabbath was referred to as “the preparation day” by the Jewish community.

WhichSabbath do you want to celebrate?

Because of John’s unequivocal assertion, the majority of people believe Jesus died and was buried on a Friday—hence the conventional belief that Jesus was crucified and died on “Good Friday”—and this is correct.

Because traditional Christianity long ago abandoned these biblical annual Sabbath days (as well as the weekly Sabbath), for many centuries people have failed to recognize what the Gospels plainly tell us about when Jesus Christ was crucified and resurrected—and why “Good Friday–Easter Sunday” never occurred in this manner as a result of their neglect.

  • You’ll see in John 19:31that he gives an explanation as to why “that Sabbath was ahigh day”—”high day” being a phrase that is used to distinguish the seven yearly Sabbaths from the normal weekly Sabbath days.
  • It is recorded in the Gospels that on the evening before Jesus was convicted and killed, He celebrated the Passover with His apostles and disciples (Matthew 26:19-20;Mark 14:16-17;Luke 22:13-15).
  • According to Leviticus 23, which lists God’s feasts, the Feast of Unleavened Bread begins on the day following the Passover, which is the first day of the Feast of Unleavened Bread (Leviticus 23:5-6).
  • God’s yearly Sabbath begins on this day, which is the beginning of the year.
  • There are a number of Bible commentaries, encyclopedias, and dictionaries that point out that John is referring to an annual Sabbath day rather than the ordinary weekly Sabbath day here.
  • Jesus observed the Passover with His disciples before being arrested later that night.

The arrangement and time of these days are revealed in Leviticus 23, and the events of the Gospels match the sequence in which they occurred.

Jesus crucified on Wednesday, not Friday

There are a number of computer software tools available that allow us to determine when the Passover and God’s other festivals will take place in any particular year. That year, A.D. 31, the year of these occurrences, the Passover supper was eaten on Tuesday night, and Wednesday dusk marked the beginning of the “high day,” or the first day of the Feast of Unleavened Bread, which began at sundown on Thursday afternoon. As a result, Jesus was killed and buried on a Wednesday afternoon, rather than on Friday.

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

We can, in fact, do it!

Because Jesus’ body was put in the tomb shortly before the beginning of the high-day Sabbath, the women did not have time to go out and purchase the spices before the Sabbath began.

As a result, according to Mark, they purchased the spices “after the Sabbath had passed.” But take note of another eye-opening detail in Luke 23:55-56: ” “And the ladies who had traveled with Him from Galilee trailed behind, taking note of the tomb and the manner in which His corpse was buried.

  1. Then, in accordance with the law, they took the Sabbath day off.” Do you think there’s an issue here?
  2. Consequently, they purchased the spices after the Sabbath and then prepared the spices before to the Sabbath’s resting period.
  3. Indeed, once we realize that two separate Sabbaths are being referenced, the dilemma is no longer an issue.
  4. After then, Luke informs us that the women prepared the spices, which would have taken place on Friday, and that after that, “they rested on the Sabbath according to the law,” which would have taken place on Saturday.
  5. As a “high day,” the first Sabbath occurred on Thursday, the first day of the Feast of Unleavened Bread, which was the first day of the week.
  6. The ancient Greek language in which the Gospels were written also makes it clear that two Sabbath days were engaged in the events described in these narratives.

When was Jesus resurrected?

As we have seen, Jesus Christ was executed and buried on a Wednesday, right before the yearly Sabbath started, rather than on the weekly Sabbath as previously believed. So, when did He rise from the dead? As previously stated, John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been removed from the tomb.” When Mary discovered the tomb empty, the sun had not yet risen—”it was still dark,” John tells us—and the day had not yet begun.

  1. So, when exactly did this happen?
  2. In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the depths of the earth, as Jesus said in Matthew 24:36.
  3. As we have demonstrated, Jesus was entombed — that is, he was deposited “in the heart of the ground” — right before dusk on a Wednesday, just before sunset.
  4. We’ll be at the end of the day on Thursday at sunset after one day and one night.
  5. After a third day and night, we arrive on Saturday evening at dusk.
  6. Does this make sense in light of the Scriptures?
See also:  Who Did Jesus Forgive

The resurrection of Jesus Christ, according to His own words and the details recorded in the Gospels, had to have occurred three days and three nights after His burial, near sunset at the end of the weekly Sabbath, even though no one was present to witness it (which took place inside a sealed tomb guarded by armed guards).

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

The words of the angel of God, who astonished the ladies when they discovered the empty tomb, have been proven correct: “Do not be frightened, for I am aware that you are seeking for Jesus, who has been crucified, and I will assist you.

Religious customs and notions that are not backed by Scripture should not be held upon.

Make certain that your personal religious ideas and practices are solidly established in the Bible before proceeding. Willing to make a commitment to worship God in accordance with biblical truth rather than human custom, are you?

How long was Jesus in the tomb?

Each of these three sacrifices (Passover, unleavened bread, and the waving of the first fruit) represented a stage in Christ’s life. They also served to construct a chronological framework for the events of his life. The lamb was slaughtered on the 14th of Abib, the Friday before Passover. This year’s first day of unleavened bread fell on Saturday, 15th of Abib, which was also a holy convocation for Jews across the world. Today is a day of rest. The waving of the first-fruits took place the next day, on Sunday, the 16th of the month of Abib.

His body was subsequently nailed on the cross and buried the following day.

When Jesus spent the entire Sabbath day sleeping in the tomb, the very following day, the 16th of Abib, which was Sunday, the resurrection of Jesus took place.

This is an important element that many people overlook.

According to Leviticus 23:5-11, “The Lord’s Passover is celebrated on the fourteenth day of the first month, at twilight on the fourteenth day of the month.” Afterwards, on the fifteenth day of the same month, the Lord’s Supper is celebrated; on the seventh day, there is a holy convocation, during which you are not permitted to engage in any strenuous labor.

  1. In order for you to be approved, he must wave the sheaf before the Lord.
  2. The unleavened bread Sabbath fell on the 15th of this month.
  3. This was exactly the pattern that Jesus followed.
  4. On the next day, which was the Sabbath, he rested in the tomb.
  5. In preparation for the morning burned offering sacrifice, which took place at daybreak, the priest was waving the firstfruits of the crop in front of the congregation.
  6. He is the first-fruits of those who have fallen asleep in the Lord.
  7. This is how we know this is true.
  8. The idea that Jesus had to stay in the grave for three physical days and nights (72 hours) just does not hold up to the prophetic timeframe of these three feasts, as demonstrated above.
  9. He was laid to rest in the grave on the 15th of Abib, which was the weekly Sabbath.
  10. There is no way, no matter how hard you try, that this can be considered three nights according to the Eastern calendar.
  11. After all, how are we supposed to make sense of Jesus’ statements in Matthew 12:40, when he says, “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth”?

* Afterwards, He started to tell them that the Son of Man would have to *suffer many things and *be rejected by elders, chief priests, and scribes, and *be slain, and then *rise from the dead after three days.” In Matthew 17:22-23, Jesus provides a meaning for the phrase “in the center of the earth” that he used earlier in the chapter.

It is as straightforward as that.

On the following day, which was the Sabbath, he was buried, and on the following Sunday, which was the first day of the week – Sunday morning – the women come to anoint his body, but he has already died; and all of this was commemorated in the Passover, the feast of unleavened bread, and the feast of first fruits.

Where was Jesus for the three days between His death and resurrection?

QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.

  • During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).
  • As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.
  • Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
  • (ESV).
  • According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
  • Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
  • However, there is another reading of the text from 1 Peter.
  • The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
  • The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.

The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).

The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.

Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.

Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.

In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.

The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?

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When Did Jesus Die? The Year, Day & Time

There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened? In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

Click HERE to download your FREE 8-Day Prayer and Scripture Guide -Praying Through Holy Week.

What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

As it happened, they placed Jesus there since it was the Jewish day of Preparation and because the tomb was close by (John 19:42).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

  • Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
  • Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
  • Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
  • Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant
See also:  Why Did Pontius Pilate Condemn Jesus To Death

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

  • The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
  • Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

I am convinced that the year 33 A.D.

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

  • The temple curtain had been ripped in half.
  • We know from the laws of the Old Testament that entering God’s presence was a severe matter.
  • The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
  • 2.
  • John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
  • In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
  • 3.

Jesus is brought back to life from the dead. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20). Photograph courtesy of Joshua Earle via Unsplash.

Where Was Jesus During the Three Days Before His Resurrection?

When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding? Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.

In Paradise

The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).

As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.

Not at some point in the future, but right now, right now.

However, that resurrection is still some time in the future, since it awaits the return of Jesus.

Preaching to the Spirits in Prison

There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).

  • Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
  • Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
  • What did Jesus say to the spirits that were imprisoned in the tomb?
  • Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
  • When exactly did this declaration take place?
  • But what exactly does it mean to be “brought alive in the Spirit”?
  • This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.

However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here. We’ll have to go elsewhere for it.

In Hell

Although its exact origin and date are uncertain, the Apostle’s Creed is an early declaration of Christian doctrine that dates back to the first century. This credo includes the statement about Jesus that he “was crucified, died, and was buried; he went into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In certain circles, the phrase “he plunged into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been recognized to be so.

  • With the exception of the remark about Jesus being sent into hell.
  • The closest would appear to be 1 Peter 3:18-22, which has already been examined.
  • Despite this, it is very apparent from the Scriptures that Jesus was not a prisoner in hell for those three days.
  • If Jesus did descend into hell, he did so as a victorious conqueror rather than as a shackled prisoner, according to the New Testament.

What Does This Mean?

Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.

Ed is married, the father of two children, and the grandpa of three grandchildren.

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