How Long Ago Did Jesus Die

How old was Jesus when he died?

However, the picture of Jesus’ crucifixion is one of the most important symbols in Christianity. But how old was Jesus when he died? (Image courtesy of Getty) The death of Jesus Christ through crucifixion – and the subsequent resurrection of Jesus Christ – is the reason we celebrate Easter. There has long been recorded proof that Jesus, who claimed to be the son of God, was a genuine man who lived in the first century AD. In the first century, he was a Galilean Jew who was born at the beginning of the first century.

So, how old was he at the time of his death?

However, that particular point is as obscure as mud.

The gospels, on the other hand, indicate that Jesus was born during the Census of Quirinius, which took place 10 years after Herod’s death, which runs counter to this supposition.

The majority of experts believe Jesus was crucified between 30 and 33 AD, which corresponds to 1985 to 1988.
In a Spanish church, an actor portraying Jesus is on the stage (Picture: Getty) The length of his ministry (which came to an abrupt stop with his crucifixion) has been estimated to have been roughly three years.
The Synoptic Gospels, on the other hand, only mention one Passover during Christ’s ministry, implying that he was only around for a year after being baptized.
It’s true that this is disputed on the basis of many contradicting elements in religious scriptures, but historians are only ever fighting over a few years in his age when they make this claim.
MORE:What causes the color of ostrich flesh to be red?

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QuestionAnswer The death of Jesus and the subsequent resurrection of Jesus are the most significant events in human history since the beginning of time. God used the death of Christ to reconcile people who had been “alienated” from Him because of sin and “presentedholy in his sight, without blemish and free from accusation” (Colossians 1:21–22) those who had been “alienated” from Him because of sin. And God has compassionately “given us new birth into a live hope” as a result of Christ’s resurrection (1 Peter 1:3).

We can, however, figure it out with a reasonable degree of precision.
It is believed that Herod the Great died in 4 BC, which corresponds to the death of Herod the Great, who served as procurator of Judaea from 47 BC to 4 BC.
It is possible to identify the year in which Jesus died based on a variety of different criteria.
In the year AD 14, Tiberius was proclaimed emperor.
Pontius Pilate is believed to have governed Judea between AD 26 and AD 36.
There is also an argument for a more recent date (April 7, AD 30), which is based on the fact that John the Baptist’s ministry began more recently (and an assumed co-regency of Tiberias and Augustus).
Even while a great deal has transpired on the international stage since Christ’s time, nothing has ever surpassed the scope and significance of what occurred in AD 33—the death and resurrection of the Savior of the world.

Questions regarding Jesus Christ (return to top of page) When did Jesus die, and what year was it?

I don’t understand why the death of Jesus almost 2,000 years ago makes any difference to me right now.

If Jesus’ death had been merely a terrible occurrence that brought an average man’s life to an end, you would be correct in assuming that it would make little difference to us today. After all, what if Jesus was more than just an ordinary mortal? Consider the possibility that He is, in fact, who the Bible claims He is: the divine Son of God, sent from heaven to redeem us from our sins. So, what if His death wasn’t just a terrible accident, but rather a crucial element of God’s everlasting plan to make our redemption possible?

In fact, when Jesus died on the cross, this is exactly what occurred.
Specifically, the Bible states that this individual “was delivered into your possession as a result of God’s predetermined plan and foreknowledge” (Acts 2:23).
What Jesus did on the cross 2,000 years ago is still relevant today, just as the individuals who signed our nation’s Declaration of Independence more than 200 years ago accomplished something that is still relevant today.
He died because God loves us and wants us to spend eternity with Him in the presence of the Father in heaven.

When Did Jesus Die? The Year, Day & Time

There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened? In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

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What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

Wednesday The fact that Jesus was crucified on a Wednesday allows for Him to have been buried for three full days and nights
However, this also means that He rose on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the need for a “silent day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews measured days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the evidence, we find that Friday is the most consistent with the Gospel accounts and the historical context. According to the New Testament, Jesus rose from the dead on the third day—not necessarily after three full, literal days—and was buried on the third day (e.g.,Matthew 16:21
Acts 10:40). As previously stated, Jesus had to be rushed into the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would necessitate a “silent day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and subsequent trials. As a result, the day is only “silent” because we haven’t recorded anything significant

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

“With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,” he continues. I am convinced that the year 33 A.D. “I teach the life of Jesus within the framework of that structure.”

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

The temple curtain had been ripped in half.
We know from the laws of the Old Testament that entering God’s presence was a severe matter.
The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
2.
John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
3.
This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20).

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity. No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

In Jerusalem, at the beginning of his public ministry (John 2:13–23)
In Galilee, during the midpoint of his public career (John 6:4)
And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

Assuming, however, that John the Baptist began his career in AD 29, it is reasonable to assume that Jesus began his mission in late AD 29 or early ad 30. The Passovers in the book of John would thus take place on the following dates:

Nisan 15	AD 30	John 2:13
Nisan 15	AD 31	Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15	AD 32	John 6:4
Nisan 15	AD 33	John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on “the day of Preparation” (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42). Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his “Last Supper.” Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day. According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

Accordingly, we created the following chart in The Final Days of Jesus to indicate the dates for Jesus’ final week in the year a.d.

April 2	Nissan 14	Thursday (Wednesday nightfall to Thursday nightfall)	Day of Passover preparation	Last Supper
April 3	Nissan 15	Friday (Thursday nightfall to Friday nightfall)	Passover; Feast of Unleavened Bread, begins	Crucifixion
April 4	Nissan 16	Saturday (Friday nightfall to Saturday nightfall)	Sabbath
April 5	Nissan 17	Sunday (Saturday nightfall to Sunday nightfall)	First day of the week	Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION	YEAR
Beginning of Tiberius’s reign	AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry	AD 28
A few months later:Beginning of Jesus’s ministry	AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion	AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.

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While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was executed in the year AD 30, rather than the year AD 33, as we have suggested. Assuming, as some have, that the beginning of Tiberius’ rule occurred in the year AD 14, it becomes extremely hard to fit fifteen years of the Tiberian dynasty and three years of Jesus’ mission between AD 14 and AD 30. Consequently, during the last few years of Augustus’ reign, some have speculated about a co-regency (shared rule) between Tiberius and Augustus.

Our conclusion is that Jesus was most likely killed on April 3, AD 33, according to historical evidence.

As we celebrate Easter, and as we walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on verifiable historical facts, which demonstrates that our faith is an eminently rational conviction.

Co-authored with Andreas Köstenberger, the book The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived explores the final days of Jesus, the most important person who ever lived (Crossway, 2014).

Clue1: The High Priesthood of Caiaphas

According to the gospels, Jesus was executed at the behest of Caiaphas, a high priest from the first century who was known for his ruthlessness (Matthew 26:3-4,John 11:49-53). Based on previous accounts, we know that he served as high priest from 18 to 36 A.D., which places Jesus’ death at that time period. However, we may be a little more particular. There’s a lot more.

Clue2: The Governorship of Pontius Pilate

All four gospels agree that Jesus was killed on Pontius Pilate’s orders, according to the New Testament (Matthew 27:24-26,Mark 15:15,Luke 23:24,John 19:15-16). Due to information from other sources, we know when he served as governor of Judea — from A.D. 26 to 36 — and hence can restrict the time period down by several years. Nevertheless, how are we going to narrow the scope to a single day and year?

Clue3: After “the Fifteenth Year of Tiberius Caesar”

The beginning of John the Baptist’s ministry is specified in the Gospel of Luke as follows: In the fifteenth year of Tiberius Caesar’s reign.the word of God came to John the son of Zechariah in the desert, where he remained for forty days. This specifies a certain year, namely A.D. 29. Because all four gospels represent Christ’s ministry beginning after that of John the Baptist (Matthew 3, Mark 1, Luke 3, and John 1), we may trim a few more years off our estimated time frame for his birth. The death of Christ has to take place within a seven-year time span: between A.D.

36.

Clue4: Crucified on a Friday

The beginning of John the Baptist’s ministry is specified in the Gospel of Luke: “The word of the Lord came to John the son of Zechariah in the desert in the fifteenth year of Tiberius Caesar’s reign.” (Acts 15:15) That year is A.D. 29, and this is the year that is selected. In light of the fact that all four gospels represent Christ’s ministry commencing after that of John the Baptist (Matthew 3, Mark 1, Luke 3, and John 1), we can trim a few more years off our estimated time frame. Between the years A.D.

Clue5: A Friday at Passover

It is also agreed upon by the gospel writers that Jesus was crucified in connection with the yearly festival of Passover (Matthew 26:2,Mark 14:1,Luke 22:1,John 18:39). We get into a slight snag here since the Gospels of Matthew, Mark, and Luke characterize the Last Supper on Holy Thursday as a Passover feast (Matthew 26:19,Mark 14:14,Luke 22:15). That would imply that Good Friday occurred the day after Passover was observed. On the other hand, while recounting the morning of Good Friday, John makes it clear that the Jewish rulers had not yet eaten the Passover meal.

It was still early in the morning.
As a result, Pilate walked out to meet them.
There are a variety of options for dealing with this situation.
Another possibility is that Jesus simply moved the date of the Passover celebration for him and his disciples forward a few days.
In the event that he announces, “We’re celebrating Passover today,” and it happens to be a day earlier than most people are used to, they would just accept it.
No matter what Jesus’ movement did, we may use John’s remark about the kidnappers of Jesus to determine what the Jewish authorities or mainstream Judaism were like in those days: They were beginning their Passover celebrations on Friday evening, which is what we would call Friday.

Because of this, we can reduce the range of probable dates down to only a handful. The following is a comprehensive list of the days between A.D. 29 and 36 on which Passover began in the evening:

Monday, April 18, the year 29
Friday, April 7, the year 30
Tuesday, March 27, the year 31
Monday, April 14, the year 32
Friday, April 3, the year 33
Wednesday, March 24, the year 34
Tuesday, April 12, the year 35
And Saturday, March 31, the year 36

As you can see, there are just two candidates remaining on the table: Jesus was crucified on either April 7th, A.D. 30 or April 3rd, A.D. 33, depending on the source. Which one was it, exactly? The year A.D. 33 is generally accepted as the date. There are a significant number of people that support the A.D. 30 date in today’s world. Do the gospels provide us the option of choosing between the two?

Clue6: John’s Three Passovers

During Jesus’ career, the Gospel of John mentions three separate Passovers: the first, the second, and the third.

Jesus’ first public appearance was during the Passover Seder, which was described in John 2:13, towards the beginning of his career. 2nd Passover: This event is mentioned in John 6:4 and takes place in the midst of Jesus’ career. Passover3: This is mentioned in John 11:55 (and has been referenced several times thereafter), and it occurs near the conclusion of Jesus’ career.

That implies that Jesus’ ministry had to have lasted at least a couple of years longer than that. An in-depth examination would disclose that it lasted around three and a half years; yet, even if we believe that it began immediately before Passover1, the inclusion of two additional Passovers demonstrates that it lasted at the very least more than two years. That indicates the A.D. 30 deadline has passed. A ministry of at least two years cannot be accommodated in the period available between the fifteenth year of Tiberius Caesar (A.D.

The numbers don’t add up in this case.

Is it possible to be any more specific?

Clue7: “The Ninth Hour”

Jesus died about “the ninth hour,” according to the gospels of Matthew, Mark, and Luke (Matthew 27:45-50,Mark 15:34-37,Luke 23:44-46). The “ninth hour” is what we would regard to as 3:00 p.m. in our modern day. This permits us to narrow down the time of Jesus’ death to a very particular point in history: approximately 3:00 p.m. on Friday, April 3, A.D. 33, on the third day of the first month of the first century. Of course, there are a slew of thorough counter-arguments that I haven’t had time to address in this article.

This is the exact moment it occurred.

What Now?

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The original version of this item published on April 10, 2013, at the Register.

Died Like Jesus? Rare Remains Suggest Man Was Crucified 2,000 Years Ago

In what appears to be a unique piece of physical proof of the crucifixion, the technique used to killJesus Christ has been discovered. According to the Bible, scientists have discovered incisions on the heel of a man who was buried around 2,000 years ago in northern Italy that imply he was nailed to a wooden cross before he died, which they believe was in accordance with the Bible. After discovering the skeleton remains of a guy laying on his back with his arms at his sides and his legs spread while excavating a site in Gavello, a town in Italy’s Po Valley about 60 miles from Venice, archaeologists determined that the man had died in the Po Valley.

When experts from the universities of Ferrara and Florence examined the remains more thoroughly, they discovered a lesion on one of the heel bones as well as an unhealed fracture on the other.
That is, it is possible that the man’s feet were nailed to a hard surface (such as a wooden cross) just before he died, as evidenced by the nail marks on his feet.
This image is courtesy of the Soprintendenza Archeologia, Belle Arti ed Ambiente for the Provinces of Verona, Rovigo, and Vicenza.
As recorded in the Bible, Jesus was crucified in Jerusalem, which was then under Roman administration, at the outset of the Christian period, somewhere between the years A.D.
30.
According to the findings of the new study, Romans mostly reserved the protracted and excruciating mode of death by crucifixion for slaves, but they also used it on revolutionaries (such as Jesus), foreigners, criminals, military deserters, and other misfits from society on rare occasions.
In addition, his diminutive build implies that he may have been an undernourished slave, and his burial was devoid of the traditional rituals associated with ancient Roman funerals—which would make sense if he had been executed.

“However, the marginalization of his interment implies that he was most likely a dangerous or defamed character in Roman society.” The crucified man’s heel bone, complete with the iron nail that punctured their bone, was discovered in 1968.

Greek archaeologist Vassilio Tzaferis discovered a 7-inch nail still attached to a small piece of olive wood inside the heel bone of a man who was discovered in one of the tombs.

In the case of the Gavello remains, the authors of the current research acknowledge that their conclusions are not as definitive as they would have liked.

They have also discovered no indication that the wrists of the condemned were affixed to the cross, as was typical practice throughout the Roman era of crucifixion.

Because to the poor state of the bones, the researchers were unable to conduct radiocarbon dating procedures on the remains.

Although the bones were discovered among layers of Roman-era remains, the researchers were able to properly deduce that the individual was executed around 2,000 years ago, which placed his killing roughly within the same time period as Jesus’ crucifixion.

1,981 Years Ago Today: Why We Believe We Can Know the Exact Date Jesus Died

TheFirst Thingsblog is carrying a new essay I co-authored with Andreas Köstenberger in which we argue that Jesus was crucified on Nisan 14 (that is, on Friday, April 3 of A.D. 33), which is the day before Easter. As a result, we believe it is very implausible that this occurred in the year 30 A.D. Here’s an extract from the book: When we write our new book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, we presume, but do not argue, that Jesus’ crucifixion occurred on a certain date.

30 or A.D.
(According to astronomical data, the years A.D.
33, as the precise day on which Christ died in our place as atonement for our sins.
However, this does not rule out the possibility of understanding or importance.
No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.
In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16).

When Was Jesus Born, and When Did He Die?

While Christians commemorate Christmas and Easter on an annual basis, few are aware of the dates on which Jesus was born and when he was crucified. Not that any significant theology is founded on the calculations presented here, but it is comforting to know that we may have fair confidence in the dates of Jesus’ birth and death, which can be determined from a mix of biblical and extrabiblical historical facts, as demonstrated below. I may not be prepared to put my life on the line for the accuracy of the information provided below, but I am confident enough in my calculations to have my van’s license plate displayed as follows: 5BC–AD33.

(the most authoritative treatment of this topic that I am aware of is Paul L.

Maier, “The Date of the Nativity and the Chronology of Jesus’ Life,” in As a side note, this would give Herod (who died in 4 B.C.) ample time to prepare his campaign to have all the boys two years old and younger in Bethlehem and the surrounding area slaughtered, as well as for Jesus to be born (see Matt 2:16, 19).

33.

14 is the date given by both Tacitus (Annales4 4) and Suetonius (Tiberius73) as the beginning of Tiberius’ reign.

However, this date is inaccurate (the correct date being August 19, which is the day of Emperor Augustus’ death). As a result, dating from August 19, A.D. 14, the 15th year of Tiberius’ rule gets us to the year A.D. 29 (14 plus 15 = 29).

According to the Gospels

The Bible states that Jesus was “around 30 years old” when he began his public ministry in Luke 3:23. If Jesus was born in 5 B.C. (as argued above) and began his public ministry shortly after the death of John the Baptist (that is, in the latter part of the year A.D. 29), as indicated by all four Gospels, this would mean that Jesus was approximately 33 years old when he began his public ministry (see H. W. Hoehner, Chronological Aspects of the Life of Christ, 31–37; and B. Messner, “‘In the Fifteenth According to John’s Gospel, Jesus appeared during at least three Passovers: (1) in Jerusalem (2:13, 23); (2) in Galilee (6:4); and (3) once again in Jerusalem (2:13, 23).

There’s also a good chance he went to a fourth Passover that wasn’t documented in John but was recorded in the Synoptics (Matt 12:1 pars.?
If Jesus began his preaching in late A.D.
33, according to the calendar.
30 and 33 are the only possible dates for Jesus’ crucifixion in terms of the date of Passover in these two years (for more information on the dating of the four Passovers in question, see, for example, C.
Humphreys and W.
Waddington, “The Jewish Calendar, a Lunar Eclipse, and the Date of Christ’s Crucifixion,” Tyndale Bulletin After all is said and done, John 2:20 states that the temple was completed 46 years ago (for this translation see A.
Köstenberger, John, pages 109–10).

(Antiquities15.11.1 380), Josephus records that the temple structure itself was renovated, with the work completed 18 months later, in 18/17 B.C (Antiquities15.11.6 421).

and adding 46 years leads us to A.D.

To learn more about Johannine chronology, check the chart in A.

Köstenberger, John (BECNT; Grand Rapids: Baker, 2004), 11–13, and the commentary at 1:19 and 2:20, as well as the prior post on Johannine chronology here.

J B Green, S McKnight, and I H Marshall; Downers Grove, IL: InterVarsity Press, 1992), pgs.

Also,.

When Did Jesus Die? What Do We Know About the Timeline of Jesus’ Death and Resurrection

One of the most dramatic events in the Bible, if one were to choose one time to characterize as the climax, would be the death, burial, and resurrection of the Lord Jesus Christ. That moment was a watershed moment in history, marking the culmination of promises and prophecies made in the Old Testament, as well as the pivotal turning point around which all subsequent parts of the Bible are defined. The death of the Lord Jesus was a watershed moment in history, marking a moment that rewrote and redefined history.

It is possible to have a better understanding of the significance of Jesus’ death and resurrection by studying what the Gospels say about that event. Get your FREE Easter Guide here. You may have daily words of encouragement emailed to your inbox. Photograph courtesy of Unsplash/Alicia Quan

When Did Jesus Die?

The Gospels each provide a portion of a timeline that illustrates not just what happened to the Lord during the period of what is now known as Good Friday, but also when these events took place in historical time. They all believe that Pontius Pilate was the governor of Roman Judaea – the one who presided over that part of the Roman Empire as a satellite for Caesar – and that he was the man who executed Julius Caesar. He appears in the following books: Matthew 27, Mark 15, Luke 23, and John 19.

Tiberius was the second emperor after Augustus, and he governed from 14 to 37 AD.

Historically, historians and theologians have agreed that Jesus was roughly thirty-three years old when He was crucified.

Photograph courtesy of Getty Images/toeytoey2530.

What Was the Hour of Jesus’ Death?

The New Testament provides a detailed timeline of Christ’s arrest, trial, and execution, all of which take place on the same night. Jesus had traveled to Jerusalem in order to participate in the Passover celebrations. The Lord made His triumphal entry into the city on the Sunday before He was arrested, which is known as the triumphant entry. In response, both those who went before and those who followed cried out: “Hosanna! Blessed is he who comes in the name of the Lord!” (Matthew 11:9) The conspiracy to capture Jesus came to fruition after several days of preparation in the capital city.

In the morning, His crucifixion started at Golgotha, a skull-shaped hill outside the city gates, where He had been tried the previous evening.
The third hour, the sixth hour, and the ninth hour are all mentioned in the Gospels.
“And it was the third hour when they crucified him,” according to Mark 15:25.
on the third hour if it had occurred.

” It was dark from noon until three in the afternoon, according to the third hour of the day, which was nine o’clock in the morning. Credit: Unsplash/Veri Ivanova for the photo.

What Happened When Jesus Died?

The Crucifixion of Jesus appears to have elicited a response from the entire world. There was darkness for three hours in the midst of the day, in the middle of the day. Additionally, the Gospels state, “And behold, the curtain of the temple had been ripped in two, from top to bottom.” There was an earthquake, and the rocks were split,” he said (Matthew 27:51). Many people were taken by surprise by these momentous events. The veil hung in the temple and was particularly designed to divide the innermost area – the Holy of Holies – from the rest of the building, so that God’s presence could be kept hidden from the public.

There was no longer a need for the veil after Jesus paid the penalty for mankind’s sin since man may now approach God directly in repentance as a result of his atonement.
Psalm 22:17-18 was fulfilled when the Roman soldiers separated Jesus’ clothing and cast lots (John 19:23), as recorded by both sources in the Gospel of John.
Even the manner of the Lord’s death did not quite conform to the traditional Roman crucifixion, but it did fulfill the prophecies of the Old Testament in this regard.
However, according to John 19, Roman troops shattered the bones of the men who were standing close to Jesus, but the Lord had already given up the ghost and was dead at the time.
This acted as a portent for the Lord Jesus, and as a result, His body had to be completely restored as well.
Photograph courtesy of Getty Images/Robertiez

When Was Jesus Resurrected?

Joseph of Arimathea, a religious leader who thought that Jesus was the Messiah, had his tomb built outside of Jerusalem, and it was there that Jesus was put to rest. After his death, which happened on a Friday afternoon, Jesus was promptly taken down from the cross and buried with his cousin Joseph in the tomb of Joseph of Arimathea. According to Jewish law and custom, nothing could be done with or to the body on the Sabbath – Saturday – and as a result, the body was buried as soon as possible.

They requested that the Romans guard the tomb of Jesus in order to prevent His disciples from stealing the corpse.

Saturday was the Jewish Sabbath, as well as the second day of the week. This was the third day, which was the day of the Resurrection, which is commemorated by Christians as Easter Sunday. Featured image courtesy of Getty Images/Alessandro Photo

Why Do We Celebrate Easter When We Do?

Following the Sabbath, a group of ladies who had been following Jesus’ ministry made their way to the tomb. Some aspects of Jewish burial were unable to be completed because of the speed with which Jesus was laid to rest, and the women were called in to complete some of those processes. An angel, on the other hand, met and welcomed them. In response, the angel assured them, ‘Do not be afraid; I know that you are seeking Jesus, who was crucified.'” He is not present because, as he stated, he has risen from the dead.

Christians celebrate the miraculous resurrection of Jesus Christ on the same day as the Jewish holiday of Passover, in accordance with the traditions of Passover week, and in recognition of the fact that Jesus died the day before the Sabbath and that the women discovered the empty tomb the day after the Sabbath.

However, some sects and denominations, particularly in Orthodox communities, dispute Sunday as the date of the resurrection, arguing that it should be celebrated on Monday.

Easter brings believers together in worship, joy, and excitement as they look forward to the resurrection.

The miracle is carefully recounted in the Gospels, with the promise of redemption being passed down through the generations – the promise of Easter Sunday.

Sources:

Alfred Edersheim’s work is a good example of how to combine a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal The Life and Times of Jesus the Messiah are detailed in this book.

Wm.
Eerdmans Publishing Company, Grand Rapids, 1953.
Crossway Publishing Company, Wheaton, IL, 2014.
Dwight.
Dwight.” Jesus Christ’s Words and Deeds are the foundation of the Christian faith.
Walvoord, John F., and Roy B.
The Bible Knowledge Commentary is a resource for Bible knowledge.
Photograph courtesy of Getty Images /jordachelr

Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.