How Is Jesus God

Is Jesus God? Why should I believe that Jesus is God?

QuestionAnswer One argument used by those who reject that Jesus is God is the assertion that Jesus never said that He was God. It is accurate that the Bible does not include any instances of Jesus uttering the exact words, “I am God.” This does not rule out the possibility that Jesus made a claim to be God at some point. Is Jesus the Son of God? — Jesus claimed to be the Son of God. Consider the words of Jesus in John 10:30, “I and the Father are one,” as an illustration of unity. We simply have to look at the reaction of the Jews to His remark to see that He was claiming to be God at the time.

The Jews were well aware of what Jesus was asserting: that he was the Son of God.

Another example is seen in John 8:58.

I am the one who existed before Abraham was born!” Jesus proclaimed.

1. When the Jews heard this speech, they reacted by picking up stones to stone Him to death for blasphemy, as prescribed by the Mosaic Law (Leviticus 24:16).
2. — His disciples proclaimed Him to be the Son of God.
3. These lines make it very obvious that Jesus is God manifested in the flesh.
4. Jesus Christ is the only way to salvation.
5. As a result, Jesus is the Son of God.
6. Jesus doesn’t correct him in any way.
7. Hebrews 1:8 states of Jesus, “But concerning the Son He says, ‘Your throne, O God, will remain forever and ever, and righteousness will be the scepter of your kingdom,'” according to the Father.

In the book of Revelation, an angel instructs the apostle John to worship only God (Revelation 19:10).

He never chastises anybody for bowing down to Him in worship.

There are several additional passages of Scripture that support Jesus’ claim to be God in addition to these.

— There’s a good reason why Jesus had to be God.

It is impossible for a created being, which is what Jesus would have been if He had not been God, to pay the infinite punishment needed for sin against an infinite God.

As the only one who was able to take on the sins of the world (2 Corinthians 5:21), die, and be raised from the dead, God demonstrated His victory over sin and death.

Yes.

His disciples took Him to be the Son of God.

In the Bible, Jesus is identified as God incarnate, the everlasting Alpha and Omega (Revelation 1:8; 22:13), as well as God the Savior (2 Peter 1:1). Back to the Crucial Questions page. Is Jesus the Son of God? What gives me reason to think that Jesus is God?

Subscribe to the

QuestionAnswer A common argument used by those who reject Jesus as God is because He never claimed to be God. Although it is true that the Bible does not record Jesus speaking the exact words, “I am God,” this is not incorrect. The fact that Jesus never claimed to be God does not rule out the possibility that he ever did. Jesus, do you think he’s God or not? — It was Jesus who asserted himself to be the creator of the universe. Let us use Jesus’ statements in John 10:30, “I and the Father are one,” as an illustration.

1. Because of this, they attempted to stone Him, saying, “You, a mere man, claim to be God” (John 10:33, emphasis added).
2. In declaring, “I and the Father are one,” Jesus was implying that He and the Father are of the same nature and essence as one another.
3. “I tell you the truth.
4. God revealed Himself as the “I AM” in Exodus 3:14, and this is a nod to that revelation.
5. Jesus, do you think he’s God or not?
6. With the words “the Word was God” (and “the Word became flesh”), John reinforces the notion of Jesus’ Godhead (John 1:1, 14).
7. “Be shepherds of the church of God, which He purchased with His own blood,” Acts 20:28 instructs us to do.

Jesus Christ is the only way to find salvation.

As a result, Jesus is the God of the universes.

When he makes a mistake, Jesus does not intervene.

When speaking of Jesus, in Hebrews 1:8, the Father says: “But when speaking of the Son, He says,’Your throne, O God, shall reign for ever and ever, and righteousness shall be the scepter of your kingdom.'” In referring to Jesus as God, the Father is implying that Jesus is, in fact, deity.

Throughout the Bible, Jesus is praised and adored (Matthew 2:11; 14:33; 28:9, 17; Luke 24:52; John 9:38).

If Jesus had not been God, He would have ordered them not to worship Him, just as the angel in the book of Revelation instructed them not to worship him.

Jesus, do you think he’s God or not?

That Jesus must be God is the most crucial argument in favor of His deity because, if He isn’t, His death would not have been sufficient to atone for all of mankind’s sins (1 John 2:2).

A punishment of such infinity could only be paid by God.

Yes.

They considered Him to be God, and they followed Him as such.

As God in the flesh, Jesus is the everlasting Alpha and Omega (Revelation 1:8; 22:13), as well as God our Savior (2 Peter 1:1). Return to the page:Crucial Issues Jesus, do you think he’s God or not? What gives me reason to think that Jesus is the Son of the Most High?

Is Jesus God? – Common Questions

Some people believe that Jesus Christ was simply a man, or that he was a great teacher. However, He was and continues to be much more than that. According to the Bible, Jesus is one-of-a-kind in both His person and His purpose. During His time on earth, He was more than simply a spiritual being; He was also God’s Son (John 3:16) and God Himself—God manifested in human form (John 1:14). (1 Timothy 3:16). His humanity was unquestionably complete, but His divinity was unquestionably complete as well (Colossians 2:9).

1. It is understandable that this may be true, but it is crucial to remember that God is far greater and more powerful than we are capable of understanding or comprehending.
2. According to him, He and His Father are one (John 10:30), and that He is on an equal footing with the Father (John 17:5).
3. Not only did he assert that he was God, but he also asserted that he possessed divine authority.
4. He asserts the power to resurrect people from the dead (John 5:25-29) and to forgive sins (Mark 2:5-7), which are things that only God has the authority to perform (1 Samuel 2:6; Isaiah 43:25).
5. (Matthew 28:20).
6. Claiming to be anything, as Jesus claimed to be God, does not imply that one is in fact in that position.
7. Jesus’ identity is not only determined by what He says, but rather by what He does.

These pieces of evidence include prophecies that were fulfilled and miracles that were documented in which Jesus overturned the rules of nature.

But it was His resurrection from the dead after His death on the cross that provided the most definitive proof of His deity and immortality.

Is it true that Jesus ever said, “I am God”?

Many people who believe in only one God would consider the individual to be blaspheming.

Hedid, on the other hand, provide us with reasons to accept such a claim without using these words.

For example, Jesus declares in Revelation 1:17 and 22:13 that He is “the first and the last,” which corresponds to God the Father’s statement in Isaiah 44:6.

If we believe that Jesus could only claim to be God by saying that one sentence, we might wonder where He says things like, “I am a great teacher, but I am not God,” or “I am just a prophet; don’t worship me,” among other things.

There is good news in that Jesus revealed to us that He is God in a number of different ways!

Except for God, who else could lay claim to these things?

Just because you believe in Jesus as God does not imply that there are multiple gods.

“God has revealed Himself to us in three ways—as Father, as Son, and as Holy Spirit,” as Billy Graham once put it.

Have you ever considered some of the things we see around us that are both three—and yet also one—dimensional at the same time?

Patrick taught the Irish about this hundreds of years ago using a clover leaf, which has three leaves but is still considered to be only one leaf.

Regardless of whether a quart of water is made up of ice, water, or steam, it is still the same quart of water.” Heaven is real, and there is only one way to get there—the only way to be free from your sin and to have a personal relationship with God—and that is through Jesus Christ.

If Jesus is God’s Son, how can He be both God and God’s Son?

God has never had a wife, according to the Bible.

In contrast to us, Jesus was not conceived by two earthly parents; rather, He was born of a virgin as a result of a miracle performed by God.

Having a child born of a virgin may seem impossible; even Jesus’ mother, Mary, wondered aloud, “How will this be?” But God is all-powerful, and he made a way for the holy Jesus to come into the world as a human being (Luke 1:34).

Jesus was fully God and fully human at the same time.

The fact that Luke was aware of the impossibility of a virgin birth did not prevent him from concluding that it was true after extensive research.

That He was born miraculously is yet another demonstration of His deity.

Heaven is real, and there is only one way to get there—the only way to be free from your sin and to have a personal relationship with God—and that is through Jesus.

“Salvation can be found in no one else, for there is no other name under heaven given to mankind by which we must be saved,” according to Acts 4:12.

The reason for this is as follows: We are all sinners, which means that we all fall short of God’s flawless standard.

That entails an eternity of separation from the Creator.

In the presence of God, we can have eternal life because He defeated death by rising again, and this is possible only if we place our trust in Him.

DISCOVER MORE Following His death and resurrection, hundreds of people witnessed and believed in the risen Christ; over the course of 2,000 years, countless others have discovered that no one else can satisfy human hearts’ most profound desires and needs.

“All the treasures of wisdom and knowledge are hidden in Jesus Christ alone,” according to the Bible (Colossians 2:3).

The Bible tells us that Jesus Christ is God, and there are numerous reasons why we can put our faith in this book of scripture.

” in the Common Questions section.) Apart from the fact that we have numerous reasons to believe that the Bible’s text is accurate, many people will discover that reading the Bible allows God to speak to them—perhaps not audibly, but through His words.

Different translations of the Bible are available in an attempt to make the Bible understandable to a variety of audiences; however, the major doctrines—as well as the person of Jesus Christ—remain the same across all translations.

If you’re interested in learning more about Jesus and what the Bible has to say about Him, read the book of John in your Bible. It’s a fantastic location to get started.

Related Articles

The doctrine that Jesus is God, is a key theological concept of Christianity. Since the beginning of the Church, Jesus’ disciples have preached that He is completely divine in every way. Early Christian theologians summed up Christ’s deity in a statement called the Nicene Creed, which taught that Jesus was “very God of very God,” that he was made “of the same substance as the Father,” and that “all things were created by Him.” The Nicene Creed was written in the year 325 AD and is still in use today.

Is God and Jesus one and the SAME individual?

What’s more, how did Jesus manage to be both human and heavenly at the same time?

What Does the Bible Say?

Some of the most intriguing talks I’ve had have been with complete strangers whom I’ve met on trains, buses, airlines, and in airport terminals. On one occasion, I had just returned from a tour with the Planetshakers band and was waiting to be picked up at the airport when the incident occurred. A really pleasant man, who happened to be a member of the airport’s employees, approached me and inquired about the bass guitar I was carrying. I informed him that I was a member of a church band. As it turned out, this individual had grown up in Africa as a Christian, but had been convinced that a different theological viewpoint was correct throughout his adult years.

• I informed him that I had done so.
• He was there with God at the beginning of time.
• He was the source of life, and that life was the source of illumination for men.
• … In the beginning, the Word became human and established a home among us.
• As it makes use of the creation narrative in Genesis to teach about the humanity and divinity of “the Word,” whom John identifies as Jesus shortly after, the passage is eloquent in its teaching (seeJohn 1:16-18and29-34).
• The first sentence says, “In the beginning, there was the Word.” (in the first verse) To emphasize that Jesus was there prior to the creation of the world because He is the Creator, John uses words from Genesis 1:1 to use in this passage.
• This has something to do with the Trinity, which we shall discuss a bit later.
• The gospel of John is not the only passage in the Bible that speaks of Christ’s divine character.

Afterwards, the book of Colossians declares, “For in Christ, all of the fullness of the Deity dwells in bodily form, and in Christ you have been brought to complete maturity.” He is the supreme leader in all realms of power and authority.

What Does Jesus Himself Say?

Clearly, the apostles Paul and John thought that Jesus was God, as evidenced by these verses (which I believe to have been written under the inspiration of the Holy Spirit). However, it’s possible that you’ll have the same follow-up question as my new buddy at the airport: “Does Jesus Himself ever claim to be God?” Another confident “Yes!” comes in response to the question. In John 10, the Jews question Jesus whether He is the Messiah, to which He answers, “I and the Father are one.” (John 10:30, New International Version) Perhaps even more intriguing is the conflict between Jesus and a group of Jewish people that takes place in the later half of the book of John.

1. The Jews opposed Him, stating that since Abraham, the hero of the Old Testament, died, what gave Him the power to bestow eternal life to others?
2. However, it is considerably more complicated than that.
3. God directs Moses to travel to Pharaoh and persuade him to release the Hebrews from slavery, which he does successfully.
4. In fact, it is from this phrase in the original Hebrew that we get the name Yahweh/Jehovah, which means “God’s name.” When Jesus states, “Before Abraham was born, I am,” He quotes this text, indisputably referring to Himself as Yahweh, the God of Israel.
5. Furthermore, Jesus makes use of these “I am” expressions throughout His many discourses, including the following: “I am the source of all nourishment.” (See also John 6:35, 41, 48, and 51.) “I am the light of the world,” says the protagonist.
6. “I am the resurrection and the life,” Jesus declares in John 10:11 and 14.
7. (See also John 14:6) “I am the actual vine,” says the narrator.

Lewis wrote, “I’m trying to prevent anyone from saying the really foolish thing that people often say about Jesus: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” “I’m trying to prevent anyone from saying the really foolish thing that people often say about Jesus,” Lewis wrote.

A man who was only a man and stated the type of things Jesus said would not be a great moral teacher.

Either this man was and continues to be the Son of God, or he is a lunatic or something far worse.

Nevertheless, we must refrain from making Him out to be some sort of superior human instructor in our minds. That is not something he has left available to us. He had no intention of doing so.

How Can Jesus Be God?

In our last discussion, we established that the Bible teaches that Jesus is the Son of God. The issue that remains nevertheless is, “How?” More precisely, how is it possible for Jesus to be both human and divine? The Trinity and the Incarnation are two fundamental paradoxes of the Christian faith, and in order to address this question, we must first take a quick look at them. Let us begin with the Holy Trinity. You may recall that we looked at the way John refers to Jesus as being “with God” as well as “being God” previously in this series.

1. Simply expressed, the theology of the Trinity holds that God is one substance with three distinct personalities.
2. These individuals are unique from one another.
3. Confusing?
4. Would He?
5. But at the same time, He was God in the sense that the Son IS God, which is a contradiction.
6. The incarnation is what we refer to as this.
7. It is important to note that Jesus did not begin to exist at the time of His conception by Mary.
8. We referenced Philippians 2:5-6 earlier in this article.
9. And, having been discovered in the guise of a man, he humbled himself by becoming submissive to death—even death on the cross!

Why Would God Become a Man?

God’s decision to humble Himself and take on the form of a man may seem difficult, if not impossible to comprehend in its entirety, and you may be left asking why God would do such a thing. In his work, On the Incarnation, written in the 4th century, a Christian named St. Athanasius attempted to provide a solution to this topic. He claimed that there was an issue that could only be solved by the incarnation, and he used the term “divinedilemma” to describe it:

• God created a magnificent universe and the pinnacle of His creation was humanity, whom He created for communion with Himself. Humans had a direct line of communication with God, and there were no illnesses or diseases. Genesis 1 and 2 describe how the first people, Adam and Eve, were misled by the devil into disobeying God. From that point on, mankind has continued to follow the same path of development. As a result, sin separates fallen humanity from a perfect God and causes them to be separated from one another. It was as a result of this that death and suffering entered the world (Genesis 3)
• In order to make up for the debt of sin, a sacrifice or payment had to be made. For this reason, because mankind was flawed and fallen, it was impossible for any man to make this payment

So, how would you go about making this payment? How was it possible for man to be reconciled with God? God Himself was the only one who could make the payment since he was completely holy. God, on the other hand, was unable to die as a sacrifice, so He took on the form of a man in order to die on the behalf of all people. The gospel (good news) that Jesus came to teach is that God had taken on the form of a man and would sacrifice Himself in order for us to be saved. For God so loved the world that he gave his one and only Son, that whomever believes in him will not perish but have everlasting life, as it is written in John 3:16.

The incarnation serves as the greatest demonstration of how far God is willing to go in order to reestablish His connection with humankind.

Jesus is God

Who exactly is Jesus? Jesus is God, we’ll see that he is human next week, and then for the next three weeks, we’ll look at how Jesus is a prophet, a priest, and a ruler of the universe. These lectures will be a little different from what you’re used to hearing since we’ll be hopping throughout the Bible rather than concentrating on a single text. The material we’ll discuss may seem abstract or impractical at first, but let’s keep in mind what the WSC’s opening questions teach us about our ultimate purpose: to “glorify God and enjoy him eternally.” Despite how great it will be to enjoy one another in paradise and the New Creation, and to complete the work God will assign us there, the sweetest part of eternity will be the joyful contemplation of God in and through Christ.

In order to properly understand Christ’s divinity, let us first review the basic teachings of the Bible on the subject of God’s nature.

God Is One. God Is Three.

As stated in the Bible, God exists as a unity, yet he also exists as three distinct entities: a trinity. There is just one God, yet this one God manifests himself in three different ways. As early as this morning, we learned of Sawyer’s baptism — which took place in accordance with Jesus’ order to baptize his disciples in the one name of the Father, the Son, and the Spirit. Without a doubt, the notion that God may exist as one in one sense and three in another is a difficult one to grasp; many have sneered at the concept of the Trinity, believing it to be hopelessly inconsistent.

1. Due to the fact that God is not merely a bigger version of us, but an immensely greater and different reality than us, we will never be able to even come close to understanding him completely in our lifetimes.
2. After much deliberation, they came up with the following language: God is one in essence — in “whatness” — but three in person: Father, Son, and Holy Spirit.
3. When we say that God is three “persons,” we do not mean that they are three personalities, or three minds, or three gods, or three names, or three angles, or three pieces, or three updates.
4. When we speak of the Father, Son, and Spirit as “persons,” we are acknowledging that they are unique from one another yet are not separated.
5. There has never been a moment when the one God did not exist as three distinct individuals in relationship.
6. They also share in God’s wisdom, holiness, righteousness, and love.
7. Listen to how Herman Bavinck, a Dutch theologian, characterizes God’s tripartite relationality as follows: The God of the Bible is not a singular, unchanging essence, but rather a plenitude of life in all its manifestations.

Those who deny God’s fecund productivity fail to recognize the reality that God is an endless fullness of happy existence and refuse to take it seriously.” This is how we can explain the way the Bible speaks about the one real God, while also understanding what it means when it depicts Jesus as the one who has always been the Son of God, as well as the way the Bible speaks about the one true God.

1 John 1:3–4 In the beginning, God created the Word, and the Word was with God, and the Word was God.

Jesus is described by John as being present at the creation of the cosmos alongside God, but also as God.

He is God, and he is from the Father; he is the Word.

He is the only one who can reveal the unseeable God because he has always been by the Father’s side. The Father is the Supreme Being. God is revealed in the Word. Despite this, the Father and the Son are unique because the Son is forever present with and eternally emanating from him.

The Incarnation of the Son

First and foremost, let us contemplate his status as the incarnate Son of God. HIS PERSONALITY Known as the Eternal Son, the second Person of the Triune Godhead, Jesus has now become and will forever remain a human being while remaining fully divine. A particularly profound experience of God did not occur to him, nor did he come to know that we are all God; he was not even a man who attained divine status. Richard Rohr’s book, “Jesus: A Biography,” is the number one best-selling book on Amazon right now.

1. everything in the cosmos.” Jesus is one person with two natures, according to the Bible: one completely and really possessing our human nature, as well as one fully and truly possessing God’s divine nature, as revealed in the Bible.
2. Luke had already made certain that we understand that the Son became Jesus at a certain time and place – in verse 26, he specifies the community of Nazareth, and previously, in verse 5, he had named for us the local king who was in authority at the time.
3. In verse 31, Gabriel informs her that her child would be given the name “Jesus,” which is derived from the Hebrew word for “YHWH rescues.” Even in his name, we can immediately understand that he is the God who saves us from our troubles.
4. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; as a result, the child to be born will be called holy—the Son of God,” we read in John 1:35.
5. He is, in fact, a human being.
6. Similarly, a little later down in Luke 1, when Mary goes to visit her old cousin Elizabeth, who is also miraculously pregnant with John the Baptist, you can see the same thing.
7. While in verse 43, Elizabeth refers to Mary as the “mother of my Lord,” accepting that Jesus is the Lord, the one God Yahweh, Elizabeth then refers to the message Mary received as “from the Lord” in verse 45, implying that she believes Jesus is God.
8. You can see this again in verse 76, where Zechariah refers to his son John as “the prophet of the Most High,” because he will “go before the Lord – to prepare his ways,” according to the text.
9. Because they were created by pious Jews, who were of course committed to monotheism, they are particularly stunning in their simplicity.

In John 8:58, Jesus spoke of his everlasting pre-existence when he declared, “Before Abraham was, I am,” evoking God’s description of himself to Moses in Exodus 3 as YHWH, “I am who I am.” Jesus was speaking of his eternal pre-existence when he said, “Before Abraham was, I am.” According to John 10:30, Jesus declares that “I and the Father are one,” after which his fellow Jews attempt to have him killed for blasphemy because they know that Jesus is making a claim to be God.

Last but not least, towards the conclusion of Matthew 26, during Jesus’ trial before the Jewish authorities, he keeps mute until they question him under oath about if he is “the Christ, the Son of God.” In response, Jesus speaks from Daniel 7, claiming to be the “Son of Man, sat at the right hand of Power, and ascending on the clouds of sky,” according to the Bible.

1. “He has uttered blasphemy!” they exclaim.
2. From the Father’s side, we have previously heard in John 1:18 that Jesus has come as God, in order to “make God known.” “Whoever has seen me has seen the Father,” Jesus declares in John 14:9, according to the Bible.
3. Who God is and what he does are finally revealed to creation and mankind via the person of Jesus Christ, who is the culmination and conclusion of God’s revelation.
4. Jesus exposes God not just through his words and actions, but also through the miracles he performs.
5. It’s critical to appreciate that Jesus didn’t do miracles just because he was God — as if he were putting aside his humanity every now and then to perform some fantastic God-tricks with his God-superpowers — but rather because he was human.
6. The miracles show who he is and what his kingdom is like, allowing us to better understand him.
7. Similarly, in his miraculous feeding of the 5000, when he transforms a few loaves of bread and some fish into an extremely gratifying feast — the only miracle mentioned in all four Gospel narratives — we witness the same phenomenon.

He then calms the wind and waves, prompting the disciples to nervously inquire as to his identity: “Who is he, that even the wind and sea follow him?” they wonder.

It all comes down to the identity of Jesus.

His authority, on the other hand, extends far beyond the physical realm.

They quickly admit Jesus’ divinity whenever he meets them, like in Mark 1:24, when they say, “I know who you are — the Holy One of God!” The exorcisms of Jesus demonstrate that he is the God who reigns over both the material and spiritual realms at the same time.

Because he is God, he has the ability to forgive sins completely and permanently in all cases.

In 2:7, the religious leaders answer fiercely, “Who can pardon sins except God alone?” they ask.

It is Jesus’ greatest activity as the God-man — his death and resurrection — that serves as the ultimate foundation for God’s forgiveness.

The cross and empty tomb demonstrate to us more than anything else that Jesus is the God who controls, rescues, and forgives us in the name of the Father.

And how could he reconcile mankind to God if he was not actually a true human being himself?

And, since he was genuinely divine, he could not remain in his tomb for long periods of time.

” Why?

And since he is everlasting life himself, he is able to offer us eternal life as well.

It has been said that anyone who consumes this bread would live for all eternity.” And because he lives eternally, and we now live in relationship with him by faith, he will never and can never forsake us.

“I will not abandon you as orphans; I will come to you,” says Jesus in John 14:18-19. “Because I am alive, you will also be alive.”

Application

1. We should honor Jesus because he is God, and we should do so. Instead of treating him as a friend or a partner, as a psychotherapist or consultant, as a genie or an airplane co-pilot, let’s treat him as a co-pilot. He is the very essence of God. Because Jesus is God, we should try to know God more fully in and through him. As we worship and listen to him and follow him, let us do so with reverence, humility, and awe, acknowledging that I and my wishes are nothing, and he and his purposes are everything. There is a popular belief that God in the Old Testament is cruel, but God in the New Testament is kind and gracious. However, Jesus is the one God who exists throughout the whole Bible, throughout the entire cosmos, and throughout all of eternity. In him wedosee God’s terrifying indignation against sin and selfishness, against hypocrisy and indifference, against death and Satan. God’s great gracious, compassionate, and forgiving grace, on the other hand, is shown in Jesus to everyone who would accept it. And it is on the cross that we see God’s anger and love come together the most plainly. So let us seek to know God via Christ, and let us seek to know Christ more specifically through the crucifixion
2. Because Jesus is God, we should expect kindness from God toward us. The everlasting Father, via the eternal Spirit, is in love with the eternal Son. So, since we are now joined to the Son by the Spirit because of faith, how could God not likewise love, bless, and protect us, not only now, but for all time?

It is appropriate for us to honor Jesus since He is God. No longer should he be treated as a friend or a boyfriend, as an individual who provides therapy or consulting services, nor should we consider him as a genie or as a co-pilot. ‘He is the God of all’, says the prophet. Because Jesus is God, we should try to know God more fully in and through him. As we worship and listen to him and follow him, let us do so with reverence, humility, and amazement, realizing that I and my wishes are nothing, and he and his desires are everything.

• However, Jesus is the one God who exists throughout the whole Bible, throughout the entire cosmos, and throughout all of time and space.
• The wonder of God’s gracious and compassionate mercy, on the other hand, is shown in Jesus to anybody who would open their hearts to accept it.
• So let us seek to know God via Christ, and let us seek to know Christ more specifically through the crucifixion; because Jesus is God, we should anticipate mercy from him.
• So, since we are now linked to the Son by the Spirit because of faith, how could God not likewise love, bless, and protect us, not only now, but for all time; and

10 Biblical Reasons Jesus Is God

On one of the most critical days of his career, Jesus inquired of his followers, “Who do you claim that I am?” (Matthew 16:15; Mark 12:15). The answer to this issue is more significant than any other since it will determine the future of the world. Nonetheless, when Christians ask people the question “who do you sayJesusis?” now, just as they did inJesus’ day, they receive a wide range of responses regarding his identity, as they did then. The New Testament, on the other hand, provides us with information regarding whoJesusis.

Introduction

When it comes to defending the reality of the Christian faith, understanding Jesus’ divinity is essential. The notion of Christ’s deity is rejected by all major faiths 1as well as cultic organizations 2as well. Aspects of these arguments are a product of rationalism (“reason” is superior, not God), which elevates revelation above revelation, or they are a result of an incorrect interpretation of what the doctrine says. The revisionist history argument, which asserts that Christ’s divinity was formed at the Council of Nicaea in the 4th century 3and was not something held by the early church, is another more prominent source of opposition.

It is critical to understandJesus’ identity because if we dispute the divinity ofJesus, we are denying the existence of the Father (1 John 2:23; cf. John 5:23). Here are ten scriptural arguments in support of Jesus’ divinity.

1: The Bible Teaches That There Is One True God

The theory of the Trinity includes the concept of Jesus’ divinity. This is vital to grasp since many people who object to Jesus’ divinity do so because they do not comprehend what Christians believe about the doctrine of the Trinity. Christians adhere to the teachings of the Bible, which states that there is only one true and living God (Deuteronomy 6:4; cf. 1 Corinthians 8:6). However, we must not confuse monotheism (belief in one God) with Unitarianism (the belief that the being of God is shared by one person) (the belief that the being of God is shared by one person).

We must also keep in mind that it was the Son, not the Father or the Spirit, who became incarnate (John 1:14), and that he was born under the Law (Galatians 4:4).

In the Old and New Testaments, the Trinity is revealed via the incarnation of Jesus Christ and the outpouring of the Holy Spirit, which takes place between the two Testaments.

God has always existed as a Triune being, but it is only in the New Testament that the explicit revelation of Jesus’ divinity is made.

2: The Bible Teaches That Jesus Pre-Existed Before The World Was

The New Testament makes it very apparent that Jesus lived in eternity prior before his birth in Bethlehem, as evidenced by various verses. In the beginning, God created the heavens and the earth, according to the Bible’s Genesis 1:3. John 1:1 has the exact identical words, “In the beginning,” as in John 1:1. 8 In John 1:1, we are told that the Word (logos) was with God from the beginning and that the Word was not only with God but was God himself. This Word is the one who brought everything into being at the beginning of time (John 1:3).

• John 17:3–5 contains Jesus’ petition, in which he simultaneously refers to his pre-existence and utilizes words that can only be spoken concerning deity.
• Because I completed the task that you assigned me, I was able to glorify you on this planet.
• Amen.
• But take note that Jesus is distinct from the Father in that Jesus is the one who is speaking to the Father in this passage.
• This discourse depicts Jesus speaking about the splendor he enjoyed with the Father even before the world was created; the phrase “in your own presence” relate to the fact that they participated in heavenly glory before the earth was created.

Paul exhorts the Philippians to adopt the same mindset as Christ Jesus, who “existed in the form of God” and “existed in the form of man.” 11These phrases appear before the verbs “emptied,” “taking,” and “becoming,” and they allude to the pre-existence of the one who “exists in the form of God,” according to the Bible.

The alternative was for him to essentially “become himself nothing” 14by undergoing two transformations: first, adopting the shape of a bond-servant, and then being transformed into the likeness of mankind.

The result is that everyone’s knee will be bowed and every tongue will confess thatJesusis Lord (Philippians 2:10–11); onlyGodshould be praised as the only God who should be worshipped as Lord (see Isaiah 45:23).

3: Jesus Is Creator Not Creature

Jesus was a created creature, according to Jehovah’s Witnesses, who think that Paul’s assertion in Colossians 1:15 that Jesus was the “firstborn of all creation” teaches. The doctrine of the Jehovah’s Witnesses, on the other hand, is similar to the position of the old Colossian heresy that Paul had to contend with. They taught that Jesus was the first of many created mediators between God and mankind, and that they were the false teachers of Colossae who taught this. By employing the precise Greek wordprtotokos, which means “firstborn,” Paul disavows the notion that Jesus is a created creature.

1. Psalm 89:20–27 describes David, the youngest of Jesse’s sons, as the “firstborn” who ruled over Israel, in the same way.
2. According to Paul, when he refers to Jesus as “firstborn over all creation,” he is inferring that he is the supreme ruler over all of creation.
3. 16 So why didn’t he put it to use?
4. According to Paul, by referring to Jesus as the “firstborn over all creation,” he is implying that he is the ultimate king over all of creation.
5. Throughout this passage, Paul explicitly rejects the notion that Jesus is a created creature, because he portrays Jesus as the Creator of the entire cosmos, which exists only as a result of his creative ability (John 1:1–3, Hebrews 1:2, 8–10).
6. This phrase comes from the Greek term for “Godhead,”theotis, which literally means “the condition of being God.” 17 Only God has the ability to create (Isaiah 42:5, 44:24, 45:18).

4: Jesus Identifies Himself as Divine

In his interaction with the Pharisees during the Feast of Tabernacles/Booths (John 8:13), Jesus warned them, “I told you that you would die in your sins, because unless you believe that I am he, you will die in your sins” (John 8:24). After hearing Jesus’ remark, the Jewish people reacted by questioning him, “Who are you?” (See also John 8:25.) In his final address to the Jews, Jesus said clearly who he is: “Really, truly, I say to you, before Abraham was, I am” (John 8:58). (John 8:58). As evidenced by its context in the book of Isaiah (Isaiah 41:4; 43:10–13; 46:4; 48:12; cf.

The Jewish officials sought to stone Jesus for blasphemy because he explicitly identified himself with Yahweh of the Old Testament, which was against the law (see John 5:18; 10:33).

5: The Apostles Identified Jesus as Divine

As a divine being, Jesus and his apostles both declared him to be. The Apostle Peter referred to Jesus as “our God and Savior” (2 Peter 1:1; see also Titus 2:13) and exhorted Christians to “worship Christ the Lord as holy” (2 Peter 1:1; see also Titus 2:13). (1 Peter 3:15). 18 In James 2:1, Jesus’ own half-brother James, who at once was an unbeliever (John 7:5), referred to him as “the Lord of glory.” (See also 1 Corinthians 2:8; Psalm 24:7–8). How about a guy or a prophet who might be described in such a manner?

1. Isaiah 44:6), among other things.
2. In chapter 1, the author identifies Jesus (the Son) as superior to any prophet (verses 1-2), superior to angels (verse 5), worthy of our worship (verses 6-8), the creator of all things who is unchangeable (verses 2–3, 10; cf.
3. Psalm 45:6–7).
4. Acts 2:30).

6: The Jewish Leaders Recognized Jesus’ Claim to Divinity

In response to Jesus’ words and acts, the Jewish authorities reacted violently, which is one of the most compelling evidences of Jesus’ deity. A paralyzed is healed by Jesus in Mark 2, and his sins are also forgiven by Jesus (Mark 2:5). This is the reason why the scribes scream blasphemy, because it is only God who has the power to pardon sins (Mark 2:7). 19 Jesus is accused of blasphemy once more during his trial before the Sanhedrin, this time for his response to the high priest’s question: “Are you the Christ, the Son of the Blessed?” (Matthew 14:61) “I am, and you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven,” Jesus said (Mark 14:62).

What was the high priest thinking when he reacted that way?

As described in Daniel 7, the divine Son of Man is brought before the Ancient of Days, before whom all peoples and countries serve.

7: The Early Church in the New Testament Prayed to Jesus

Even though prayer is something that should be directed only to God, Jesus instructs his followers in how to pray to him (John 14:13–14; 16:26). When Stephen is about to be stoned to death in the book of Acts, he screams out to the Lord Jesus to come and take his sprit away from him (Acts 7:59). The Greek phrase for “calling on” (epikaloumenon) is interesting because it echoes Peter’s plea to the people in Acts 2:21, who were told to “call on” (epikaleshtai) the Lord in order to be saved. Another way in which Paul characterizes the Corinthians is as people who “call upon the name of our LordJesusChrist” (1 Corinthians 1:2).

In the Old Testament, people “called on” the name of Yahweh, which means “called upon” (Joel 2:32). The Corinthians were a group of people who prayed to Jesus Christ as their Lord.

8: The Early Church in the New Testament Worshipped Jesus

People offered their worship to Jesus, and he received it (Matthew 2:2, 14:33, 28:9). Another one of the most famous examples comes from the mouth of Thomas when he cried out, “My Lord and my God!” (See also John 20:28.) IfJesuswas not divine, then Thomas committed a grave mistake in his devotion; however,Jesusmade no attempt to rectify Thomas’ wrong in his worship. Nonetheless, Peter (Acts 10:25–26), Paul (Acts 14:14–15), and the angel in Revelation (Revelation 22:8,9) all rebuked people for attempting to worship them in their respective books of scripture.

What’s more, in the book of Revelation, the elders, angels, and every creature in heaven and on earth declare that “him who sits on the throne and to the Lamb” (Revelation 5:11–14; cf.

9: Jesus Made Claims That No Human Being Could Ever Make

The words and deeds of Jesus not only identified him as God, but he also demonstrated his divinity through his actions and words. Jesus stated that in order to enter the Kingdom of Heaven, we must first acknowledge him as Lord (kurios, Romans 10:9; cf. Matthew 7:21). Just claiming that Jesus is Lord will not bring you into the Kingdom; rather, you must confess Him as Lord in order to be admitted into the Kingdom. 21 According to Jesus, admittance into God’s Kingdom is contingent on a person’s knowledge of him as well as his reciprocal knowledge of the other person (Matthew 7:23).

Could Moses have ever made a claim like this about the ten commandments?

It is impossible for a human being to provide someone relief from the Law.

God has never granted any man or prophet complete authority in heaven and on earth, but in Daniel 7:13–14, God grants the Son of Man the authority that was previously granted to Moses (see also Matthew 26:64).

10: Jesus IstheSon of God

The words and deeds of Jesus not only recognized him as God, but they also demonstrated his deity. According to Jesus, in order to be admitted into the Kingdom of Heaven, we must first acknowledge him as Lord (kurios, Romans 10:9; cf. Matthew 7:21). You cannot join the Kingdom just by proclaiming Jesus as Lord; rather, you must confess Jesus as Lord in order to gain entrance. 21 In Jesus’ teaching, entry into God’s Kingdom is contingent on a person’s knowledge of him as well as his reciprocal knowledge of the other individual (Matthew 7:23).

This is a claim that Moses could never have made.

It is impossible for a human being to grant someone relief from the Law.

Daniel 7:13–14 teaches that God never granted any man or prophet complete control over all of heaven and earth; nevertheless, this authority was given to the Son of Man (see also Matthew 26:64).

Conclusion

Although there may be numerous arguments toJesus ‘ deity, the New Testament plainly gives eye-witness proof to the words, acts, and teachings ofJesusthat show his deity. A falseJesuswill not be able to help you. If we do not correctly identify Jesus as the Messiah, we shall perish in our sin (John 8:24).