Garden Where Jesus Prayed

Jesus Prays in the Garden of Gethsemane – Drive Thru History®

After finishing the Passover dinner, Jesus goes to the Garden of Gethsemane to pray for a while. Jesus and his disciples left the rented chamber and proceeded to the Garden of Gethsemane, an olive grove in the Kidron Valley, on the lower western slope of the Mount of Olives, where they prayed for forty days and forty nights. Gethsemane literally translates as “Oil Press” in Hebrew, indicating that it was a large-scale industrial oil activity. Ancient civilizations relied heavily on olive oil, which was used for everything from cooking to cleaning, skin care to lamp fuel, amongst other things.

The Garden

In addition to oil presses, the Garden of Gethsemane was densely planted with olive trees, making it an ideal location for those seeking privacy. Jesus and his followers appeared to frequent a specific location, which appears to have been a garden area tucked away among the olive orchards. After long days spent at the Temple complex, Jesus would take his friends to this location to relax and pray.

Jesus Prays in the Garden of Gethsemane

This time, though, things were different. When Jesus was overcome with anguish. During a conversation with Peter, James, and John in the Gospel of Matthew, Jesus remarked, “My soul is terribly sad, even to death; tarry here and wait with me.” (See Matthew 26:38 for further information.) The Garden of Gethsemane, which is at the foot of the Mount of Olives, is today protected by the walled grounds of the Church of All Nations, which is also known as the Church of the Agony, which was built over the site in the late 19th century.

It is a tranquil garden nestled among a grove of old olive trees, with a view of the eastern wall of the Old City of Jerusalem in the distance.

“However, it is not my will, but yours, that shall be done.” And an angel from heaven came to him, encouraging and strengthening him.

(12:42-44) (Luke 22:42-44)

Crushing Environment

This was the first time his closest followers had ever heard this type of language from their Teacher before. They had never previously witnessed Jesus in such agony as they did now. Jesus was even breaking out in cold sweat. The medical profession now refers to this extremely unusual disorder as “Hematidrosis,” sometimes known as “blood sweat,” since blood pours from the forehead, tear ducts, nose, nails, and other skin surfaces when the patient sweats. The extremely rare illness can be brought on by extreme stress.

  • As a matter of fact, the name of the olive grove itself adds to the pain of the scenario.
  • When the Hebrew word “gat” is translated as “press,” and the word “shemen” is translated as “oil,” it appears that Jesus’ anguish was so severe that he was being pressed, squeezed, and crushed beneath the weight of a massive olive press.
  • The Judean Wilderness, with its craggy canyons and caves, was within an hour’s walk from where we were staying.
  • It was a straightforward maneuver to get away.
  • The Good Shepherd took the route of laying down his life in order to save his flock from certain death.

“Rise, let us get moving; look, my betrayer is right around the corner.” (Matthew 26:45-46; Mark 10:45-46; Luke 10:45-46) Randall serves as the principal writer for ColdWater’s Drive Thru History® television series and Drive Thru History® “Adventures” curriculum, both of which are produced by ColdWater.

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Coordinates: 31°46′46′′N35°14′25′′E / 31.779402°N 35.240197° / 31°46′46′′N35°14′25′′E In the New Testament, the Garden of Gethsemane is described as a garden at the foot of the Mount of Olives in Jerusalem, where, according to the four Gospels of the New Testament, Jesus suffered the anguish of Gethsemane and was arrested on the night before his death. It is a site that has a lot of significance in Christian thought. There are numerous little olive groves on the church grounds, all of which are next to one another and are associated with the biblical Garden of Gethsemane.


Gethsemane is mentioned in both the Greek original of the Gospel of Matthew and the Greek original of the Gospel of Markas (Gethsemane). The name is taken from the Aramaic (Ga-mnê), which literally translates as “oil press.” It is referred to as o(chron) in Matthew 26:36 and Mark 14:32, which means a location or estate. According to the Gospel of John, Jesus and his followers went into a garden (kêpos) to pray.


The Garden of Gethsemane, taken in 1914 In accordance with the New Testament, it was a spot where Jesus and his followers frequently went, which enabled Judas Iscariot to track down Jesus on the night before he was captured and executed. Several places, all of which are at or near the western foot of the Mount of Olives, are officially claimed by different denominations to be the spot where Jesus prayed on the night he was betrayed. The four locations are all at or near the western foot of the Mount of Olives.

  1. Construction of a garden at the CatholicChurch of All Nations, which was erected atop “The Rock of Agony.” The area is close to the Tomb of the Virgin Mary, which is to the north. The Greek Orthodox Church’s geographical position in the east
  2. Next to the Church of Mary Magdalene, there is a Russian Orthodoxorchard that you may visit.

William McClure Thomson, author of The Land and the Book, which was first published in 1880, wrote the following about his work: “When I first arrived in Jerusalem, and for many years afterward, this plot of land was open to anyone who wanted to come and meditate beneath the shade of its very old olive trees whenever they wanted. The Latins, on the other hand, have just recently succeeded in obtaining complete control of the territory and have constructed a high wall around it. Another site, a little to the north of it, was created by the ancient Greeks.

Given its proximity to the city and its proximity to what must have always been the major eastward highway, our Lord would have been hard-pressed to choose this location for his last resting place on that terrible and bleak night in the wilderness.

“A site called the oil press (Gethsemane),” according to Mark and Matthew, whereas John claims that Jesus proceeded to “a garden in the Kidron Valley,” according to the Gospel of John. According to contemporary research, it is impossible to pinpoint the exact site of Gethsemane.

Pilgrimage site

According to Luke 22:43–44, Jesus’ suffering on the Mount of Olives (Luke does not mention Gethsemane; Luke 22:39–40) was so intense that “his perspiration was like huge drops of blood going down to the ground,” as though “great drops of blood fell down to the ground.”

Near the tomb of Mary

According to the Eastern Orthodox Church belief, Gethsemane is the garden where the Virgin Mary was buried and was assassinated on Mount Zion following her death on the cross on the Mount of Olives.


Early Christian pilgrims made the Garden of Gethsemane a focal point of their journey. It was visited by the anonymous “Pilgrim of Bordeaux” in 333, whoseItinerarium Burdigalenseis the earliest description of a Christian traveler’s journey through the Holy Land ever written down. In his Onomasticon, Eusebius of Caesarea mentions the location of Gethsemane, which he describes as being “at the foot of the Mount of Olives,” and he adds that “the faithful were accustomed to going there to pray.” Approximately 900 years have passed since the planting of eight ancient olive trees in the garden’s Latin location.

The gift to the community is described in detail on a three-dimensional plate located on the right side of the garden, next to the entrance to the garden.

Age of the olive trees

According to a 2012 research undertaken by the Italian National Research Council (CNR), three of the olive trees in the garden are among the world’s oldest living things, according to science. Carbon dating was used to determine the dates of AD 1092, 1166, and 1198 from older sections of the trunks of three different trees. DNA testing have revealed that the trees were all grown from the same parent plant at some point in the past. This might imply a deliberate endeavor to preserve the genealogy of an elder member of the family.

Because olive trees may regrow from their roots after being chopped down, according to the experts, the findings of tests conducted on trees in the Garden of Gethsemane have not resolved the question of whether or not the gnarled trees that sheltered Jesus are the same trees that sheltered him.

Finally, only three of the eight olive trees could be reliably identified as having been planted more than a thousand years ago.


According to the Israel Antiquities Authority, an archaeological study of the site was carried out in 2014 by Amit Re’em and David Yeger on behalf of the organization (IAA). Archeologists discovered the remnants of a Byzantine church (known as the Church of All Nations) dating back 1,500 years and the foundations of a ceremonial bath from the Second Temple period in December of 2020. (also known as amikveh). In the words of Dr. Leah and Dr. Rosario, Greek inscriptions were engraved on the church’s floor, which read: “for the remembrance and repose of Christ’s loves.

See also

  • Sacred Heart of Jesus
  • Agony in the Garden
  • Holy Hour
  • Our Lady of Gethsemani Abbey


  1. The Greek word for oil press is “gheth- SEM -nee
  2. “Ancient Greek:v, romanized:Gethsman
  3. “Hebrew:, romanized:Gat Shmanm
  4. Classical Syriac:, romanized:Ga mnê,lit. “oil press”)
  5. “Holy Bible: Greek New Testament (Scrivener 1894)”. Christian Classics Ethereal Library is a collection of Christian classics. The original version of this article was published on August 30, 2008. Obtainable on March 25, 2009
  6. In the King James Version of the Bible, Mark 14:32 (KJV), it is written, “Holy Bible: Greek New Testament (Scrivener 1894)”. Christian Classics Ethereal Library is a collection of Christian classics. The original version of this article was published on October 21, 2012. Obtainable on March 25, 2009
  7. Bruce M. Metzger and Michael D. Coogan are the editors of this volume (1993). The Oxford Companion to the Bible is a reference work on the Bible written by Oxford University Press. “Gethsemane,” inLudlow, Daniel H(ed. ),Encyclopedia of Mormonism, New York:Macmillan Publishing, pp. 542–543,ISBN0-02-879602-0,OCLC24502140
  8. Wycliffe Bible Encyclopedia, “Gethsemane,” p.675, 1975,ISBN0-8024-9697-0
  9. Thomson, William M. 1806-1894. “Get The Land, as well as the Book Paul Maier, The Complete Gospels: Annotated Scholars Version, published by Polebridge Press in 1994, p. 108, note on Mt. 26:36
  10. New York: Harper & Brothers, 1860
  11. P. 108, note on Mt. 26:36, published by Polebridge Press in 1994
  12. In the Fullness of Time
  13. Peter Polic, In the Fullness of Time (21 February 2018). “English: Gethsemane garden plate, which describes the contribution of Croatian knights in the 17th century to the donation of the gardens to the Franciscan monastery,” according to the inscription. Via Wikimedia Commons, this article was archived from the original on May 11, 2018. abcde “The olive trees in Jerusalem are among the world’s oldest.” (Australian Broadcasting Corporation) (Australian Broadcasting Corporation). Reuters, published on October 20th, 2012. On October 31, 2016, the original version of this article was archived. Harmah Zeller is the author of this work. Beautiful Wildflowers of the Holy Land. Mauro Bernabei Bernabei (January 2015). According to the Olive Trees of Gethsemane, their age is 2,000 years. • Israel Antiquities Authority, Excavators and Excavations Permit for Year 2014, Survey PermitA-7013
  14. • Journal of Archaeological Science, 53: 43–48, doi: 10.1016/j.jas.2014.10.011
  15. Amanda Borschel-Dan is a model and actress. An ancient ceremonial bath may be the first New Testament-era discovery near Jesus’ Gethsemane, according to a recent report. “Archaeologists have discovered an ancient church built on the site believed to have hosted the Last Supper,” according to a report published on December 24, 2020. artnet News, published on December 22, 2020. “A Jewish ritual bath from Jesus’ time has been discovered in Gethsemane,” according to the article published on December 24, 2020. Retrieved on December 24, 2020, from Haaretz.
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Citations for works

  • In 1995, Joan E. Taylor published a paper entitled “The Garden of Gethsemane: Not the Place of Jesus’ Arrest.” Biblical Archaeology Review, vol. 21, no. 4, pp. 26–35. 3732699
  • INIST: 3732699

External links

  • The Garden of Gethsemane, according to the Catholic Encyclopedia
  • Christopher Price’s Paul’s Knowledge of the Garden of Gethsemane Narrative
  • Paul’s Knowledge of the Garden of Gethsemane Narrative
  • Gallery of FotoTagger Annotated Galleries – Gethsemane as shown in art and in life
  • An article about the history of the Russian monastery in its entirety

Agony in the Garden – Wikipedia

During the time between Jesus’ Farewell Discourse at the conclusion of the Last Supper and his arrest, theAgony in the Garden of Gethsemanewas a period in his life that is recorded in the four canonical gospels as taking place in the Garden of Gethsemane.

Gospel narratives

As recorded in all four of the canonical Gospels, Jesus went for a walk to pray immediately following the Last Supper. In terms of narrative specifics, each Gospel provides a somewhat different version of the story. This area of prayer is referred to as Gethsemane in the gospels of Matthew and Mark. Jesus was joined by three Apostles: Peter, John, and James, whom he instructed to remain awake and pray throughout the night. He made a move “A stone’s throw away” from them, he experienced immense grief and pain, prompting him to pray: “My Father, please let this cup pass me by if at all possible.” Allow things to unfold as You, rather than I, would want.” Then, a little time later, Jesus said, “If this cup cannot be passed by without being drunk, Your will be done!” “It is your will that I do” (Matthew 26:42; in Latin Vulgate:fiat voluntas tua).

He repeated this prayer three times, pausing between each prayer to check on the three apostles, who were all sound sleeping.

An angel from on high appeared to him to give him strength.

Finally, towards the conclusion of the tale, Jesus acknowledges that the time has come for him to be abandoned by his friends.


Agony in the Garden is the firstSorrowful Mystery of the Rosary and the first Station of the Scriptural Way of the Cross in Roman Catholic tradition, and it is also known as “The Garden of Gethsemane” (second station in the Philippine version). There are certain prayers and devotions that are offered in the Catholic faith as acts of penance for the pain and suffering experienced by Jesus during His Agony and Passion. There is no plea for a living or deceased beneficiary in these Acts of Reparation to Jesus Christ, but rather an attempt to “fix the sins” against Jesus that have been committed.

Acts of Reparation to Jesus Christ, according to Pope Pius XI, are a moral obligation for Catholics and are described as “some type of recompense to be made for the hurt” caused by Jesus’ sufferings in his encyclicalMiserentissimus Redemptoron reparations.

Holy Hour

The Gospel of Matthew 26:40 serves as the foundation for the Holy Hourdevotion for Eucharistic adoration in the Catholic tradition. “Then He replied to them, ‘My spirit is extremely sad even to death; remain here with Me and watch with Me,'” according to the Gospel of Matthew.” (See Matthew 26:38 for further information.) When He arrived at the disciples’ house, He saw them sleeping and questioned Peter, in Matthew 26:40, “Could you not stay with Me for an hour?” When SaintMargaret Mary Alacoquestated that she had a vision of Jesus in which she was commanded to spend an hour every Thursday night contemplating Jesus’ agony in the Garden of Gethsemane, it marked the beginning of the Holy Hour devotional practice.

Artistic depictions

On the Mount of Olives, we find Jesus. Art portrayals of the Agony in the Garden are many and varied, and include the following examples:

  • Agony in the Garden is a painting by Giovanni Bellini, an Italian Renaissance painter who lived from 1459 to 1465
  • It depicts a woman in agony in a garden. Painted by romantic poet and artistWilliam Blake in the early 1800s and preserved at the Tate Britain in London, Agony in the Garden is a picture by romantic poet and artistWilliam Blake in the early 1800s. Correggio’s Agony in the Garden, a painting by the Italian artist Correggio that dates back to 1524 and is presently housed in Apsley House in London
  • Painted by the Italian painter Andrea Mantegna between 1458 and 1460, Agony in the Garden may be seen at the National Gallery of London. Painted by Andrea Mantegna between 1457 and 1459 and now housed in the Musée des Beaux-Arts de Tours, Agony in the Garden depicted a woman in agony in a garden. Agony in the Garden, a painting by Gerard David from the 1510s that was formerly assigned to Adriaen Isenbrandt and is currently housed in the Musée des Beaux-Arts de Strasbourg
  • Christ on the Mount of Olives– a painting by Baroque painter Michelangelo Merisi da Caravaggio, c. 1605
  • Christ on the Mount of Olives– a painting by Paul Gauguin, 1889
  • Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c. 1605
  • Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c In the classical music world, “Christ on the Mount of Olives” is an oratorio by Ludwig van Beethoven
  • In rock opera, “Gethsemane (I Only Want to Say)” is a song by the rock band Aerosmith. When Jesus performs this song in the musical Jesus Christ Superstar, written by Tim Rice and Andrew Lloyd Webber, He confronts God about His impending fate, eventually accepting it at the conclusion of the song. Following the crucifixion, an orchestral reprise in the manner of “John Nineteen: Forty-One” may be heard.

Medical conjectures

An interpretation of hematidrosis has been advanced in the scientific literature, according to which the great mental anguish that Jesus suffered to the point that his sweat turned to blood is described only byLuke the Evangelist because he was trained in medicine. This interpretation is based on a medical interpretative hypothesis of hematidrosis.

See also

  • Christ in the Garden, a poem by Felicia Hemans that appeared in the 1826 issue of The Amulet yearly


  1. Wiersbe, Warren W. (Wiersbe, Warren W.) (1992). Bible Exposition Commentary, Vol. 1: New Testament (Bible Exposition Commentary, Vol. 1: New Testament). Pages 268–269 of Chariot Victor Publishing’s book. “Knowing everything that was going to happen to Him,” says Matthew 26:46
  2. Mark 14:41
  3. Cf. John 18:4: “Knowing everything that was going to happen to Him,” says Slater (1911). “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  4. Delany, Francis Xavier, “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  5. (1911). “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  6. Christopher, Joseph P. “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  7. (2003). The Raccolta is a collection of items. abBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
  8. AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
  9. AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. abStravinskas, Peter (1998). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
  10. AbPope Pius XI (8 May 1928). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
  11. AbStravinskas, Peter (1998). The Catholic Encyclopedia published by Our Sunday Visitor. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
  12. Wakefield, Gordon S. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
  13. (1983). The Westminster Dictionary of Christian Spirituality is a reference work on Christian spirituality. Kentucky’s Westminster John Knox Press published a book with the ISBN 978-0-664-22170-6 on page 347. Sister Mary Bernard is represented by a doll (1910). “St. Margaret Mary Alacoque,” says the narrator. According to Charles Herbermann (ed.). Vol. 9 of the Catholic Encyclopedia. Robert Appleton Company, New York, New York
  14. Edwards, William D., Gabel, Wesley J., and Hosmer, Floyd E. (2001). (March 21, 1986). “On the Physical Death of Jesus Christ” is the title of this article (PDF). JAMA, vol. 255, no. 11, pp. 1455–1463. CiteSeerX 10.1001/jama.1986.03370110077025.PMID3512867
  15. CiteSeerX 10.1001/jama.1986.03370110077025

What is the Garden of Gethsemane and Why Was it so Crucial to Jesus’ Life?

It is a vulnerable moment just after the Last Supper, when Jesus has revealed to His closest friends on earth what is about to happen to Him — the painful betrayal He will suffer from one of them, as well as His impending arrest, torture, and crucifixion — and how they should prepare for what is to come. Jesus withdraws with His inner circle, the three disciples closest to Him, and seeks sanctuary in a secret area, filled with agony and intense fear at the prospect of what He would shortly face.

And then, with unwavering determination, He goes about doing what He believes is necessary to save all of humanity.

Where Is the Garden of Gethsemane?

While the exact location of the Garden of Gethsemane is difficult to determine, the Bible states that it is located on the Mount of Olives, which is a historic site with significant significance throughout the Bible. We learn that the Mount of Olives was a “Sabbath day’s walk” from the city in Acts 1:12, according to the Bible. According to Easton’s 1897 Bible Dictionary, the Mount of Olives was given this name because it was covered with olive trees at the time. Because it was situated around 200 feet above sea level, it was one of a handful of mountain ridges east of Jerusalem that provided an excellent perspective of the city.

The Mount of Olives is a significant location because it was there that King Solomon built a “high place” for the worship of foreign gods, which caused the Lord to become extremely enraged with him (1 Kings 7-11).

The prophet Zechariah predicted that “a day of the Lord” would come when the Lord will stand on the Mount of Olives, ready for war, and reign as king over the entire planet, and he was correct (Zechariah 14:1-9).

What Is the Garden of Gethsemane?

A significant location in Jesus’ life, the Garden of Gethsemane is mentioned in all four Gospels as a place where He retreated into deep prayer and a time of agony before His arrest and crucifixion, and it is also mentioned as a location near where He ascended to heaven in the Book of Acts, among other things. In Strong’s Exhaustive Concordance of the Bible, Gethsemane is translated from the Greek as “an oil press,” which makes sense given the context. It is said to be located at the base of the Mount of Olives, beyond the Kidron Valley, and to be accessible only by foot.

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The oil press, a mechanical device of some type used to crush olives and extract their oil for cooking and other purposes, was also most likely included in the excavation.

Jesus brought His three closest followers — Peter, James, and John — with Him to a spot named Gethsemane (Matthew 26:36) so that He may pray, according to the Gospel of Matthew.

The Bible has a similar story in Mark 14:32, where the Gospel account also mentions that Jesus took Peter, James, and John with Him “to a location called Gethsemane,” where He prayed in intense agony, overwhelmed by what was going to take place.

What Happened in the Garden of Gethsemane at the Mount of Olives?

According to the Gospels, Jesus instructed His followers to “sit here while I pray” (Mark 14:32). Because “my spirit is filled with anguish to the brink of death,” he admitted his sorrow and asked them to keep an eye out for him (14:34). Then, after walking a short distance away from them, he knelt on His knees and cried out to His Father, God. Then he told me that he could do anything for me because he was my Abba, Father.” Please accept this cup from me. Yet it is not what I will, but what You will, that counts.” (14:36).

  1. “He fell to the ground with His face to the ground,” Matthew’s Gospel tells us, as He prayed with all of His might (Matthew 26:39).
  2. The Gospels describe Jesus rebuking them for their frailty and failure to maintain vigil at this time of great need, a time when He prayed with such intensity that the Gospel of Luke described His sweat as “drops of blood dropping to the ground” (22:44).
  3. He appeared ready to confront the path His Father had mapped out for Him.
  4. “Enough!
  5. Look at what has happened: the Son of Man has been handed into the hands of sinners.
  6. Let’s get this party started!
  7. Judas betrayed Jesus with a kiss, and the Son of God was apprehended and imprisoned as a result (Mark 14:43-46).

Nevertheless, during His all-night anguish of sadness and prayer, Jesus realized what had to be done.

“Jesus responded by saying, ‘No more of this!’ In addition, He touched the man’s ear, healing him” (Luke 22:51).

When this happened, as Jesus had warned, “all of His disciples left Him and fled” (Matthew 26:56).

This time, however, it is during His ministry (Acts 1:12).

“It is not for you to know the times or dates that the Father has fixed by His own authority,” Jesus said.

In the immediate aftermath of His words, He was lifted up and hidden by a cloud in front of their very eyes” (Acts 1:6-9).

They also informed them that Jesus would return in the manner in which they had last seen Him go. The disciples then returned from the Mount of Olives to Jerusalem, prepared to carry out the tasks that Jesus had assigned to them there (1:10-12).

Why Is the Garden of Gethsemane Important?

Although the garden was an important location, especially to Jesus because it was a place where He sought much-needed comfort and solace with His Father during a time of pain and sadness, as well as the location where He was betrayed and arrested, it also served as a setting for important instruction on key concepts that are still relevant today. In the first place, we are presented Jesus as the real “Word (that) became flesh” (John 1:14), the incarnate Son of the Lord God, born of a virgin, and referred to as Immanuel, which means “God with us” (Isaiah 7:14).

  • He was in the Garden of Gethsemane where He experienced sadness and tremendous pain as a result of the suffering He would have to undergo.
  • Jesus’ reaction may be taken as annoyance, disdain, or scolding when His closest companions, whom He’d pleaded with to stay awake and maintain watch, were unable to complete even the simplest of tasks for Him.
  • Then Jesus turned to Peter and said, “Couldn’t you men keep watch with Me for an hour?” (Matthew 26:40 b).
  • (Matthew 36:27-29).
  • Jesus did more than just have a sacred supper with His closest companions when they gathered with Him for their final major meeting before His arrest and execution.
  • His revelations included the fact that one of them would betray Him, and that all of the disciples would scatter, with even Peter confessing three times before the rooster crows the following morning (Matthew 26:34).

Lastly, As part of the Sermon on the Mount, Jesus shared wisdom on topics such as turning the other cheek (Matthew 5:38-39), loving our enemies and praying for those who persecute us (5:44), giving to the needy (6:1-4), serving God rather than money or other temporary things of this world (6:19-24), and many other topics.

  • Jesus told him, ‘Put your weapon back where it belongs,’ for those who draw the sword will perish by the sword.’ Do you believe that I will be unable to summon my heavenly Father and have Him immediately place more than twelve legions of angels at my disposal?
  • Jesus was implying that the will of the Father would be carried out regardless of the circumstances, and that there was no use in resisting or incurring extra bloodshed.
  • Despite the fact that they did not comply with His instructions, His requests of them — as well as His modeling of the proper way to behave in times of grief and agony – reveal what we as Christians ought to do now.
  • Many Christians believe that contemplating the Garden of Gethsemane and its significance to Jesus, whether they travel to the exact spot or merely read about it, is an important step in better comprehending the deeds, the message, and the intent of Christ.
  • Her novel, The Memory Garden, was nominated for the 2018 American Christian Fiction Writers Genesis Award, which she received for her work as a Christian novelist.
  • Jessica Brodie’s fiction may be found at, as well as her religious blog.

She also does a weeklyYouTubedevotional on her channel. You may also find her on social media sites such as Facebook, Twitter, and others. She’s also written a free eBook, A God-Centered Life: 10 Faith-Based Practices for When You’re Anxious, Grumpy, or Stressed, which you can get here.

The Garden of Gethsemane in the Holy Land

According to the New Testament, Gethsemane is the name of the garden where Jesus prayed for the final time before being arrested (Mark 14:32-42) “Sit here while I go over there and pray,” Jesus told his followers, according to the Scriptures. “Sit here while I go over there and pray,” he instructed them. He accompanied Peter and the two sons of Zebedee, and he became depressed and worried as a result of their presence. Then he addressed them as follows: “My soul is filled with such grief that it is on the verge of passing away.

However, not according to my wishes, but according to yours.” Matthew 26:36-39 is a passage of scripture.

This valley, which borders Jerusalem to the east and separates the Mount of Olives from the city as well as from Mount Zion, which is located to the south, and from which Jesus set out on foot after the Last Supper, crossing the Valley to reach Gethsemane.

The garden is open to the public on a daily basis and is open to the public on a daily basis.

The Basilica of Agony, which exists today, was built between 1919 and 1924 with contributions from 12 different countries, earning it the nickname “the Church of All Nations.” The church has a long and illustrious history, having been built on the foundations of two ancient churches, including a Byzantine basilica from the 4th century that was destroyed by an earthquake in 746, and a Crusader chapel from the 12th century that was later abandoned in 1345.

The church has a rich history, having been built on the foundations of two ancient churches, including a Byzantine basilica from the 4th century that was destroyed by an earthquake in 746, The annual commemoration of Jesus’ prayer in the Garden of Gethsemane, which takes place after the Last Supper, takes place on Holy Thursday.

Visitors to the Holy Land today are astonished to witness olive trees that date back to the time of Jesus’ trek through the Land of the Bible.

Bible Gateway passage: Matthew 26:36-56 – New International Version

36When Jesus and his disciples arrived at Gethsemane, he told them to “Sit here while I walk over there and pray.” They did what he instructed. 37He accompanied Peter and the two sons of Zebedee B)”>(B)along with him, and he became mournful and distressed as the journey progressed. “My soul is burdened with anguish C)”>(C)to the point of death,” he said to them. Keep an eye on things with me while you’re here. ” D)”> ” D)”> (D) 39 A short distance farther, he dropped to the ground with his face to the ground, crying out, “My Father, may this cup E)”>(E)be removed from me if it is possible.” However, not according to my wishes, but according to yours.

I questioned Peter, “Couldn’t you two men stay watch with me for an hour G)”>(G)?” he said.

He is willing, but his flesh is weak.”>(H)The spirit is willing, but his flesh is weak.” 42As he was leaving, he called out to God, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” I)”> (I) 43When he returned, he discovered them sleeping again, this time because their eyes were heavy.

45After that, he went back to the disciples and asked them, “Are you still sleeping and resting?” As you can see, the hour J)”>(J)has arrived, and the Son of Man has been delivered into the custody of sinners. 46 Rise! Let’s get this party started! “Look, here comes my traitor!”

Jesus Arrested K)”>(K)

Judas, L) interrupted him while he was still saying “‘(L)one of the Twelve’ has now come. The top priests and the elders of the nation dispatched a huge contingent of soldiers armed with swords and clubs to accompany him. 48%Now, the betrayer had coordinated with them to deliver a signal: “The one I kiss is the man; arrest him.” “Greetings, Rabbi!” Judas exclaimed as he walked up to Jesus and greeted him “>(M)and kissed him on the cheek. 50Jesus responded, “Go and do what you came here to do, buddy.” N) The letter N is used to indicate that the letter N is used “After that, the men rushed forward and apprehended Jesus, who was then arrested.

P)”>(P)52 “Put your weapon back where it belongs,” Jesus instructed him, explaining that “those who draw the sword will die by the sword.” Q) What is the definition of a neologism?

R)”>(R)54How, therefore, would the Scriptures be fulfilled S)”>(S)that state that it must take place in this manner?” R)”>(R)54 55At that point, Jesus addressed the crowd, saying, “Do you think I’m leading a rebellion, that you’ve come out with swords and clubs to arrest me?” Every day, I sat in the temple courts and taught, T) “>(T)and you didn’t take me into custody.

See also:  How Did The Apostles Of Jesus Die

“U” is an abbreviation for “United.” “>(U)Then he was left and fled by all of his disciples.

The Complete Guide to The Garden of Gethsemane

The fact that these events took place in “Gat Shemanei,” also known as the “Oil Press” garden, is extremely significant to the visitor who understands the Hebraic and biblical significance related with the production of olive oil and the significance of the garden. The whole operation is dependent on increased pressure being applied to the harvested olives by adding more and more weights to the huge wooden beam that transports the pressure point to the bagged fruits as the harvest progresses.

In accordance with tradition, there were four successive “harvests” of oil from the crushed olives as the pressure on the olives progressively rose.

The second level of increased pressure created oil for cooking; the third stage produced oil for lighting; and the fourth stage generated oil for cleaning.

This is the garden where His life’s calling and purpose came crashing down upon Him, just as successive weights fall upon the olives in order for them to yield the valuable oil.

He was born to be “The Lamb of God who takes away the sin of the world,” (John 1:29), as John the Baptist had announced to Israel just a few years earlier, and the events of the Garden of Gethsemane marked the point beyond which there could be no turning back for Him.

What did Jesus Say in The Garden of Gethsemane?

For these and other reasons, the Garden of Gethsemane is sometimes referred to as “The Agony in the Garden” and “The Agony of Christ” by Christian pilgrims and followers, among other things. Both titles allude to the unfathomable agony that Jesus underwent, yet the tale does not end there; it continues. According to the Gospel narrative, “they arrived at a spot known as Gethsemane, and He instructed His followers to sit here while He prayed.” And He brought Peter, James, and John with Him, and He became worried and exceedingly distressed as a result of what had happened.

And He answered to them, ‘Abba, Father, anything is possible for You.’ Take this cup away from me, but do not do what I want; instead, do what You want.” (Matthew 14:14.) According to Christian faith, the Garden of Gethsemane was the site of the greatest demonstration of the Son’s entire submission and obedience to His heavenly Father.

Recognizing the horrendous price He would have to pay if He were to become both sin and the atonement for the sins of the entire world, Jesus was honest and true when He prayed to His Heavenly Father, asking if there was any other way for mankind to be saved.

It was this tremendous confession that not only sealed Jesus’ fate by sending Him to death on the cross and into the tomb, but it also guided him, according to Christian faith, through death and hell, leading to the resurrection and the ascension to His Father’s right hand in heaven.

“Father, not my will, but yours be done,” continues to be the pilgrims’ prayer when they visit the Garden of Gethsemane today.

What I learned while praying in the (empty) Garden of Gethsemane during Lent

A tree in the Garden of Gethsemane, where Jesus prayed before his crucifixion, is depicted in the painting. Tkachuk contributed this image to the iStock picture library. What does it mean to be familiar with a garden? To be able to comprehend its seasons, to know the branches on which birds rest? What does it teach us to return to the same garden time and time again, to listen to and learn from the trees, and what does it tell us about ourselves? These are the kinds of things I’ve been asking myself this year in Jerusalem, where I currently reside.

  • This month’s quote is from the Gospel of Luke: “Every day he was teaching in the temple, and at night he would walk out and spend the night on the Mount of Olives, as it was known.” It’s such a simple statement, and yet I can’t seem to get it out of my head.
  • The phone rings and it’s me on the other end.
  • On a late-February morning, I go through the gate to Gethsemane and am greeted by an empty garden, save for the presence of a gardener picking weeds away from the stone walks.
  • Birds are singing as they flutter from branch to branch.
  • I take up a position.
  • Wally Hawa, a Palestinian who works at the facility, recognizes me and greets me.
  • “Take pleasure in the silence.” The garden has something vital to tell us about Jesus’ humanity, and we should pay attention to it.
  • The rising sun above the mountain begins to reflect light on the leaves, which begin to glisten nearly silver in the sunlight.
  • I spend my second hour looking at the grooves in the bark.
  • As my heart softens, I find myself glad even for the automobiles on the surrounding road, which serve as reminders that the world is still chaotic, but that a garden can still be found growing in the midst of it all.
  • I go around the garden, a smile on my face as I pass the olive tree that Pope Francis planted during his visit here in 2014.

According to Pope Francis’ encyclical “Laudato Si,” “Jesus lived in complete harmony with nature,” citing the verse from Matthew’s Gospel that says, “What kind of man is he, that even the winds and the sea obey him?” Yes, it is certain that Jesus was familiar with and recognized the trees on this mountain.

  • On the next morning, when I return to the garden, my heart jumps for joy at the sight of it, especially the trees that are still there.
  • The return of the usual birds and the fading almond blooms of February serve as a gentle reminder that it has been a year since the epidemic began here.
  • Another.
  • According to a 2012 study conducted by Italian experts at the National Research Council of Italy Trees and Timber Institute, the oldest trees in the garden were at least 900 years old at the time of the survey.
  • The idea that such ancient trees have survived, well-cared for and peaceful, in the middle of a city that has seen so much strife provides me with comfort and peace of mind A garden has managed to live in the midst of a world that is both hectic and frail.
  • I go through the garden and into the Church of All Nations, which was dedicated in 1924 on the spot of a stone where legend has it that Jesus prayed for us.
  • Jesus is slumped and pleading in anguish at night, according to a mosaic that hangs over the altar.

This anecdote also serves as a reminder to us to remain by our friends’ sides when they are in the most need of our assistance.

He tells me about his experiences there.

I confess to him that, up until now, I’ve always imagined Jesus alone in the garden praying, with the disciples sound sleeping in the background.

I inquire as to how spending time among the trees could alter the way in which we read the text.

“Jesus is in a scenario that many people find themselves in: being alone in front of the most significant choice of their lives,” he explains.

Nature is a work of God’s handiwork.

“He is going through a huge period of transition.” I can see Jesus now, kneeling in the shade of the trees, praying.

I inquire of Father Jozo as to what we could take away from Jesus’ request that his followers remain awake and pray with him.

“Jesus does not wish to fix our issues as such, but rather to guide us in the right direction in our lives.” He contends that Jesus’ instruction to “remain alert” might assist us in listening to God’s message even when the world encourages us to doubt our decisions and choices.

“Keep an eye out and pray.” According to Father Jozo, this narrative also serves as a reminder to us to remain by our friends’ sides when they are in the greatest need.

The hermitage, which is surrounded by olive trees and is administered by the Franciscans, invites individuals who seek to pray on the Mount of Olives in silence and seclusion.

When he guides me up the route through the olive trees to my hermitage, he smiles and points across the valley to the vista of the ancient city.

It’s here to stay.

“We like to claim that here is the location where Jesus loved to pray,” he says of the garden, something I’ve never heard before.

The fact that he did not specify where he went to pray is something that he acknowledges.

The constellations are the same.

I’d want to add my voice to the mix.

“Jesus is the same as before.” We arrive to the little hermitage known as Nazareth, and he delivers me my keys, as well as the keys to the chapel, before departing.

“However, praying outside, amid the trees, is the greatest.” I retire to my room for the evening.

No one, least of all myself, is surprised when I fall asleep nearly soon after waking up.

Birds are swarming over the olive trees.

I take a stroll in the woods, passing carob trees, a mandarin tree, and two varieties of jasmine.

Father Diego and I had a conversation about the garden in the afternoon.

“The garden holds a unique place in our hearts,” he explains.

However, you will not be able to pray at every location.

“This is a unique opportunity for us.” According to Father Diego, the garden is one of several locations on the Mount of Olives that are close to Jesus’ heart.

He came to this location to be among the trees.

It appears that the garden has much to teach us about loyalty as well.

They are developing and surviving under the supervision of their creator.

But that’s all there is to it.” He smiles and points to the trees with his hand.

It’s here to stay.

It’s because we have to wait a whole year for the fruit to mature!

But it’s something I can accept as a gift.” I pack up the garden and leave it behind when I leave Gethsemane the next morning.

Maybe that’s what I’ve discovered: that we all have a garden within us, and that we can all go there to reconnect with our roots and our selves.

We, too, may find a space amid the trees to speak to God when we are going through difficult times.

To be able to hear the birds. To be in close proximity to pals. In order to express gratitude. In order for us to make our decisions. Waiting for the fruit that will come if we only give it enough time. More news from the United States:

  • This Lent, do you want to have a more consistent prayer life? To begin, be completely honest with God about everything. (Everything, in fact.) Which is more important: God’s voice or mine? 7 suggestions on what to listen to while praying
  • You may read about Pope Francis’ prayer for Abraham’s children here.

Stephanie Saldaa is a model and actress. She is the author of several books, most notably A Country Between, and the founder of the website MosaicStories, which she founded in 2008. She currently resides in Jerusalem.

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